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		<title>Germany and the European Union must deliver a Palestinian state</title>
		<link>http://libnanee.wordpress.com/2007/05/09/germany-and-the-european-union-must-deliver-a-palestinian-state/</link>
		<comments>http://libnanee.wordpress.com/2007/05/09/germany-and-the-european-union-must-deliver-a-palestinian-state/#comments</comments>
		<pubDate>Wed, 09 May 2007 05:25:58 +0000</pubDate>
		<dc:creator>Libnanee</dc:creator>
				<category><![CDATA[Palestine / Israel]]></category>

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		<description><![CDATA[&#8220;Six decades after Hitler blew his brains out in a Berlin bunker, the German chancellor feels entitled to tell the Palestinians that they should recognize Israel. Which Israel are they supposed to recognize? Is it too much to ask Merkel to be more specific? In recognizing Israel, are they supposed to pick up the tab [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=libnanee.wordpress.com&amp;blog=116676&amp;post=24&amp;subd=libnanee&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>&#8220;Six decades after Hitler blew his brains out in a Berlin bunker, the German chancellor feels entitled to tell the Palestinians that they should recognize Israel. Which Israel are they supposed to recognize? Is it too much to ask Merkel to be more specific? In recognizing Israel, are they supposed to pick up the tab for the Holocaust? Do they have to recognize that the destruction of their towns and villages in 1948 and the expulsion of their people from their native lands were a just repayment for German sins? Does Merkel have a map of the boundaries of the Israeli State to show to the Palestinians?&#8221;</p>
<p><em>&#8220;I feel deep sorrow over the Holocaust and the crimes of the Nazis. I am aware of the responsibility we carry,&#8221; she said in a speech Sunday. &#8220;We recognize Israel&#8217;s right to exist. We will fight the new anti-Semitism along with the old. Germany and the European Union are committed to the security of the citizens of Israel.&#8221;</em></p>
<p>&#8211; German Chancellor Angela Merkel [1]</p>
<p>Germany&#8217;s chancellor Angela Merkel wasted no time dictating terms to Hamas after it swept to victory in the Palestinian elections. Her blatant threats to the Palestinians is proof enough that a few Germans still have a little Nazi lingering in the closets of their inner souls. Why is it that so many Germans continue to live in blissful denial of their critical role in the Nakba? The ethnic cleansing of the native Arab population of Palestine in 1948 might never have happened if Hitler had never been born. If Merkel had a gram of decency, she would get off her high Nazi stallion and watch her language when addressing the Palestinian people – who continue to pay an intolerable price for the genocidal crimes committed by her kin against European Jews.</p>
<p>Standing next to Olmert, Merkel had the audacity to threaten the Palestinians with starvation and economic destitution should they refuse to comply with German and Israeli terms. In making her threats, she was certainly aware that the absence of European aid would amount to collective punishment against an innocent population living under a constant state of siege. For the last thirty-eight years, the Palestinians have endured an Israeli occupation that systematically inflicted harsh economic sanctions including the wholesale destruction of basic infrastructure. In fact, most European aid is spent on fixing public property that was intentionally ruined by the IDF.</p>
<p>Before issuing ultimatums, the German chancellor should consider a review of the demographic realities in Palestine. Until the rise of Hitler, the Zionist project to convert Palestine into an exclusive Jewish country was still a pipe dream. In 1922, Palestine had a population of 650,000 Palestinians and a little over 50,000 Jews. By the end of the Mandate in 1948, the population had increased to 1,380,000 Arabs and 650,000 Jews. The unnatural growth of the Jewish population was facilitated by a heavy influx of immigrants who had survived Nazi extermination camps.</p>
<p>Until the thirties, only a minority of European Jews supported the idea of a “return to the Holy Land.’’ The vast majority of European Jews felt very comfortable in their European identities. A French Jew was as a French as French Baptist. A German Jew was as German as a German agnostic. A Russian Jew was more likely to be a Bolshevik than a Zionist. It was the Third Reich that convinced many Jews to accept the Zionist proposal that European Jews should establish a country of their own as a safe haven from the genocidal anti-semitism that swept across the European continent with the rise of Hitler.</p>
<p>Six decades after Hitler blew his brains out in a Berlin bunker, the German chancellor feels entitled to tell the Palestinians that they should recognize Israel. Which Israel are they supposed to recognize? Is it too much to ask Merkel to be more specific? In recognizing Israel, are they supposed to pick up the tab for the Holocaust? Do they have to recognize that the destruction of their towns and villages in 1948 and the expulsion of their people from their native lands were a just repayment for German sins? Does Merkel have a map of the boundaries of the Israeli State to show to the Palestinians? Does it include Jerusalem as the ‘eternal capital of the Jewish State?’ Is she proposing the Apartheid wall as the new border or the 1949 armistice line? Given the fact that nearly twenty per cent of the Israeli population within the Green Line is still made up of native Palestinians – should Israel be recognized as a Jewish state or a bi- national state? Should we now expect a German crusade to recognize the United States as a white Christian country?</p>
<p>It is easy enough to understand why Merkel is inclined to be so generous in giving away Palestinian land. Perhaps the German chancellor can better nurse her guilt by being equally generous with German land. Allow me to offer a modest proposal. How about a two-state solution? A Palestinian state in the West Bank, Gaza and East Jerusalem and another Palestinian state on German soil in a land area large enough to accommodate the 400 Palestinian villages and towns that were eradicated by the Zionists in 1948. Maybe the Palestinians languishing in refugee camps can be persuaded to give up their natural right of return to their native land in exchange for the privilege of establishing an independent Palestinian State carved out of Germany.</p>
<p>Is it too much to demand that German crimes should be paid for in German currency? One only has to look at a map to see the enormous size of the German homeland. A few thousand square miles in compensation for Berlin’s crimes against the Palestinians and the Jews would still leave a huge land mass for the magnanimous German people to enjoy the splendor of a guilt free life. It would leave future German generations with a legacy of making real amends for Hitler’s original sin.</p>
<p>I have another idea to assist the chancellor in paying the tab for her country’s guilt therapy. How about making Nakba denial a crime subject to the same punishment as Holocaust denial? Why not make it obligatory for every German child to be taught that the Palestinian catastrophe was a derivative result of the systematic Nazi annihilation of Europe’s indigenous Jewish population.</p>
<p>It is past time for Palestinians, Israelis and Germans to sit down to the negotiation tables and come up with creative and pragmatic solutions to resolve all outstanding problems in a civilized manner. All three sides must make the painful and necessary sacrifices to achieve an honorable and just resolution that satisfies the legitimate aspirations of all parties concerned.</p>
<p>To begin with, it is essential for Merkel’s government to accept its unique responsibility for the tragic condition of the Palestinian people. For six decades, successive German governments have refused to negotiate with the Palestinians. To the Jews, they have offered monetary reparations and words of comfort. As for the Palestinians, they have reserved economic sanctions and condemned their aspiration to live as a free people on their native lands.</p>
<p>No Palestinian should be expected to pick up the tab for the clash of German and Jewish culture in Hitler’s Europe. Some have suggested that the Jewish State should have been carved out of post-war Germany. Given the hideous conduct of Germans and other Europeans during the war, it is hardly surprising that the Jewish survivors of the Holocaust were paranoid enough to demand refuge in another continent.</p>
<p>As for Jews and Israelis – they also need to stop their audacious Nakba denial and avoid the temptation of excusing their crimes as simply a reaction to German genocide. For one thing, the criminal Zionist plots to rid the Holy Land of its native population were in play long before Hitler was a glint in his father’s eyes.<br />
When the Zionist activists secured the Balfour declaration from the British government, Hitler was merely a foot soldier in the German Imperial Army. The Zionist movement’s liturgy clearly demonstrates that their genocidal intentions predated the Holocaust.</p>
<p>No progress can be made until Israelis abandon the obscene Zionist dream of a Greater Israel. The 1949 armistice line must be accepted as the final borders of their expansionist state. Within the boundaries of that state, they are obliged by international law and common decency to accept the binational character of the population and grant Palestinian citizens equal rights. Racist immigration and land ownership laws must be changed and Nakba denial should be made a crime. Future generations of Israelis must be taught that their country was built on the ruins of Palestinian homes and that the very air they breathe was confiscated from the original inhabitants. Memorials must be set at the site of every Palestinian village destroyed to make room for Jewish settlements. A national holiday should be reserved to allow Israelis to express their remorse for their genocide against the native people of the Holy Land. Zionist parties must be made illegal and Israeli Jews must come to terms with the fact that their founding fathers were Eastern European colonial usurpers. Israelis also need to abandon their old habits of electing war criminals to the highest office in the land.</p>
<p>The Palestinians also have obligations. Accepting a two-state solution – one in Germany and another in Palestine – is a bitter pill to swallow. No amount of reparations can compensate them for six decades of unremitting suffering and repression. No expanse of German territory can destroy their organic links to the lands of their fathers. But the realities on the ground need to be acknowledged. The Jews will not pick up and return to Europe – the warehouse of their German nightmares.</p>
<p>While every Palestinian has the right to wish that the Zionists had never encroached on their sacred soil, they must also understand the lingering Jewish paranoia of Germans and Germany. Jewish nightmares led to Palestinian nightmares. European anti-semitism was the ultimate cause of their dispossession. They should demand from Germany no less than they demand from Israel. Both Germans and Jews should be held to equal account for their plight.</p>
<p>Having said that, no self-respecting Palestinian should have to accept that Israel has a right to exist in the sense that Jews had a natural right to evict Palestinian communities from their native villages. They certainly should not be expected to recognize Israel as a ‘Jewish State’. Rather, they must accept a binational state within the 1949 armistice line that will have a predominantly Jewish population and a substantial Palestinian minority. In return, Israel’s Palestinian citizens will be accorded full rights and recognized as ‘Native Palestinians’ in much the same manner that Canada recognizes their indigenous people as the “First Nations.”</p>
<p>Every German deserves a life free of guilt – but not for free. Merkel and her government need to acknowledge Germany’s obligations to the Palestinian people. Enough already with the public relations campaigns of German remorse for the Holocaust. It is time for Merkel to stop issuing threats of economic sanctions and start carving up a second Palestinian state on German soil. The area allocated to the proposed state must be large enough to accommodate five million Palestinians. It should be delivered with four hundred villages built with stones from the Holy Land. A replica of Haifa should also be constructed to serve as the new capital. Generous reparations need to be paid to allow Palestinians a fresh start in their new European homeland.</p>
<p>Until such time that Germany is willing to negotiate a just and equitable peace with the Palestinians, Merkel and every German should wallow in guilt over the immense suffering they have inflicted on the Palestinian people. The Palestinians are well advised to withdraw their recognition of Germany until the government in Berlin agrees to accommodate their legitimate rights to establish an independent state on German soil. As a matter of principle, they should refuse German aid and declare Germany a belligerent and hostile state that continues to deny its direct responsibility for the Nakba.</p>
<p><strong><em>Note:</em></strong></p>
<p>[1]. <em>Merkel: E.U. committed to Israel</em><br />
<em>Jewish Telegraphic Agency (JTA)</em>, April 1, 2007<br />
<a href="http://www.jta.org/cgi-bin/iowa/breaking/101003.html">http://www.jta.org/cgi-bin/iowa/breaking/101003.html</a></p>
<p><strong>Source:http://usa.mediamonitors.net/content/view/full/42151<br />
</strong><span style="font-weight:normal;font-size:80%;">by courtesy &amp; © 2007 <a href="http://libnanee.wordpress.com/feedbacktoauthor/563/8408">Ahmed Amr</a></span><br />
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		<title>Makkah, the Ka&#8217;bah and Quraysh</title>
		<link>http://libnanee.wordpress.com/2006/03/18/makkah-the-kabah-and-quraysh/</link>
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		<pubDate>Sat, 18 Mar 2006 07:47:15 +0000</pubDate>
		<dc:creator>Libnanee</dc:creator>
				<category><![CDATA[Islam]]></category>
		<category><![CDATA[Makkah, the Ka'bah and Quraysh]]></category>

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		<description><![CDATA[Geographic Position of Makkah About eighty kilometers east of the shore of the Red Sea a number of mountain chains run from north to south paralleling the shore line and dovetailing with the caravan route between Yaman and Palestine. These chains would completely enclose a small plain, were it not for three main outlets connecting [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=libnanee.wordpress.com&amp;blog=116676&amp;post=21&amp;subd=libnanee&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><font color="#006699"><font face="Garamond">Geographic Position <em>of Makkah<!--mstheme--></em></font></font></p>
<p align="justify"><font size="2">About eighty kilometers east of the shore of the Red Sea a number of mountain chains run from north to south paralleling the shore line and dovetailing with the caravan route between Yaman and Palestine. These chains would completely enclose a small plain, were it not for three main outlets connecting it with the road to Yaman, the road to the Red Sea close to the port town of Juddah and the road leading to Palestine. In this plain surrounded by mountains on all sides stands Makkah. It is difficult to trace its origins. In all likelihood these origins lie thousands of years in the past. It is certain that even before Makkah was built the valley on which it stands must have been used as a resting point for the caravan routes. Its number of water springs made it a natural stopping point for the caravans going south to Yaman as well as for those going north to Palestine. Isma`il, son of Ibrahim, was probably the first one to dwell there permanently and establish it as a permanent settlement after it had long been a resting station for transient caravans and a market place in which the northbound and southbound travelers exchanged their goods.</font></p>
<p><em></em><em></em><em></p>
<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Ibrahim-May God&#8217;s Peace be upon <em>Him<!--mstheme--></em></font></h4>
<p><font size="2">Granted that Isma&#8217;il was the first to make of Makkah a permanent habitat, the history of the city before Isma&#8217;il is rather obscure. Perhaps it can be said that Makkah was used as a place of worship even before Isma&#8217;il had migrated there. The story of the latter&#8217;s migration to Makkah demands that we summarize</font></p>
<p></em></p>
<p align="justify"><font size="2">the story of his father, Ibrahim-may God&#8217;s peace be upon him. Ibrahim was born in &#8216;Iraq to a father whose occupation was carpentry and the making and selling of statues for worship. As Ibrahim grew up and observed his father making these statues out of pieces of wood, he was struck by his people&#8217;s worship and consecration of them. He doubted these deities and was troubled by his doubt. One day he asked his father to explain how he could worship that which his hand had wrought. Unsatisfied by his father&#8217;s answer, Ibrahim talked about his doubts to his friends, and soon the father began to fear the consequences for the security of his son as well as for his own trade. Ibrahim, however, respected his own reason too much to silence its voice. Accordingly, he sought to convince his people of the futility of idol worship with argument and proof. Once he seized the opportunity of the absence of worshipers from the temple and destroyed all the statues of the gods but that of the principal deity. When he was accused in public of this crime he was asked: &#8220;Was it you Ibrahim, who destroyed our gods?&#8221; He answered: &#8220;No, rather, it was the principal god who destroyed the other gods. Ask them, for they would speak, wouldn&#8217;t they?&#8221;<font color="#ff211c">[</font></font><font size="1" color="#ff211c">Qur'an, 21:62-63</font><font size="2"><font color="#ff211c">]</font>. Ibrahim&#8217;s destruction of the idols came after he had long pondered the error of idol worship and searched earnestly for a worthier object of devotion.</font></p>
<p><font size="2">&#8220;When the night came, and Ibrahim saw the star rise, he took it to be the true God. Soon, however, the star set and Ibrahim was disappointed. &#8216;How could a veritable God set and disappear?&#8217; he asked himself. He then observed the moon shining brilliantly and thought: &#8216;That is my Lord.&#8217; But when it too set, he was all the more disappointed and thought: &#8216;Unless God guides me truly, I shall certainly go astray.&#8217; Later on Ibrahim observed the sun in its brilliant and dazzling glory and he thought: &#8216;This finally must be my Lord, for it is the greatest of all.&#8217; But then it too set and disappeared. Ibrahim was thus cured of the star worship common among his people. `I shall devote myself,&#8217; he therefore resolved, &#8216;to Him Who has created the heavens and the earth, I shall dedicate myself as a <em>hanif </em>and not be an idol worshiper.? <font color="#ff211c">[</font></font><font size="1" color="#ff211c">Qur'an, 6:76-79</font><font color="#ff211c">]</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Ibrahim and Sarah in Egypt<!--mstheme--></font></h4>
<p></em></p>
<p align="justify"><font size="2">Ibrahim did not succeed in liberating his people from paganism. On the contrary, they punished him by throwing him into the fire. God rescued him by allowing him to run away to Palestine together with his wife, Sarah. From Palestine he moved on to Egypt, which was then ruled by the Hyksos or Amalekite kings. Sarah was a beautiful lady, and as the Hyksos kings were in the habit of taking into their households any beautiful married women they met, Ibrahim therefore pretended that Sarah was his sister and hence unmarried so that the king might not take her away and kill him in the process. The king, however, did take her and later realized that she was married. He returned her to Ibrahim, blamed him for his lie, and gave him a number of gifts, one of which was a slave girl by the name of Hagar. <font color="#ff211c">[</font></font><font size="1" color="#ff211c">Haykal here reports a typical case of Israelitism in the Muslim tradition. With little variation the story of Genesis had passed into Muslim legends through Jewish converts to Islam. -Tr.</font><font size="2"><font color="#ff211c">]</font> As Sarah remained barren after many years of married life, she urged her husband to go into Hagar. After Ibrahim did so, Hagar soon bore him his son Isma&#8217;il. Later on, after Isma&#8217;il became a youth, Sarah bore a son who was called Ishaq.</font></p>
<p><em></p>
<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Who Was the Sacrificial Son?<!--mstheme--></font></h4>
<p></em></p>
<p align="justify"><font size="2">Historians of this period disagree on the matter of Ibrahim&#8217;s sacrifice of Isma&#8217;il. Did the event take place before the birth of Ishaq or thereafter? Did it take place in Palestine or in the Hijaz? Jewish historians insist that the sacrificial son was Ishaq, not Isma&#8217;il. This is not the place to analyze this issue. In his book <em>Qisas al Anbiyd&#8217;, </em>Shaykh `Abd al Wahhab al Najjar concluded that the sacrificial son was Isma&#8217;il. His evidence was drawn from the Qur&#8217;an itself where the sacrificial son is described as being Ibrahim&#8217;s unique son, which could only be Isma&#8217;il, and only as long as Ishaq was not yet born <font color="#ff211c">[</font></font><font size="1" color="#ff211c">Genesis 22:2 also calls Isaac Abraham's "only son," thus corroborating the claim and making the Bible's declaration of Isaac as the sacrificial son a very likely emendation of the Biblical text. -Tr.</font><font size="2"><font color="#ff211c">]</font>. For with the birth of Ishaq, Ibrahim would have no &#8220;unique&#8221; son but two, Isma&#8217;il and Ishaq. But to accede to this evidence implies that the sacrifice should have taken place in Palestine <font color="#ff211c">[</font></font><font size="1" color="#ff211c">Unfortunately, Haykal has not shown how this implication follows from the claim in favor of Isma'i1. -Tr.</font><font size="2"><font color="#ff211c">]</font>. This would equally be true in case the sacrificial son was Ishaq, for the latter remained with his mother Sarah in Palestine and never left for the Hijaz. On the other hand, the report which makes the sacrifice take place on the mountain of Mina near Makkah identifies the sacrificial son as Isma&#8217;il. The Qur&#8217;an did not mention the name of the sacrificial son, and hence Muslim historians disagree in this regard.</font></p>
<p><em></p>
<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">The Qur&#8217;anic Version of the Sacrifice<!--mstheme--></font></h4>
<p></em></p>
<p align="justify"><font size="2">The story of the sacrifice is that Ibrahim saw in a dream God commanding him to sacrifice his son to Him. In the morning he took his son and went out to fulfill the command. &#8220;When they reached the destination Ibrahim said to his son: `My son, I saw in a dream God commanding me to sacrifice you. What will you say?&#8217; His son answered: `Fulfill whatever you have been commanded; by God&#8217;s will you will find me patient.&#8217; When Ibrahim threw his son on the ground for the sacrifice and both had acquiesced to the commandment, God called out to him: `O Ibrahim, you have fulfilled the commandment. We shall reward you as We reward the virtuous. You have manifestly succeeded in your travail.&#8217; We ransomed him with a worthy animal to sacrifice.&#8221;<font color="#ff211c">[</font></font><font size="1" color="#ff211c">Qur'an, 37:102-107</font><font color="#ff211c">]</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">The Historians&#8217; Version<!--mstheme--></font></h4>
<p></em></p>
<p align="justify"><font size="2">Some historians tell this story in more dramatic way. The beauty of some versions justifies a brief pause despite the fact that the story itself does not belong in this <em>apercu</em> of Makkan history. It is told, for instance, that when Ibrahim saw in his dream that he should sacrifice his son and ascertained that that was God&#8217;s commandment, he asked his son to take a rope and a knife and to go ahead of him to a nearby hill in order to collect some wood for fuel. The boy complied with his father&#8217;s request. Satan took the guise of a man, came to Isma&#8217;il&#8217;s mother and said:&#8221;Do you know where Ibrahim is taking your son?&#8221; She answered: &#8220;Yes, they both went to collect some wood.&#8221; Satan said:&#8221;By God, he did not take him except to sacrifice him.&#8221; The mother answered, &#8220;Not at all! His father is even more loving and gentler to him than me.&#8221; Satan said: &#8220;But he claims that God has commanded him to do so.&#8221; The mother answered: &#8220;If God has thus commanded him then so let it be.&#8221; Thus Satan lost the first round. He ran to the son as he was following his father and repeated to him the same temptations he offered to his mother. But the son answered in exactly the same way as his mother did. Satan then approached Ibrahim and told him that what he saw in his dream was only a Satanic illusion that he may kill his son and grieve there at the rest of his days. Ibrahim dismissed him and cursed him. Iblis (Satan) returned maddened and frustrated at his failure to dissuade Ibrahim, his wife, and his son from fulfillment of God&#8217;s command. The same storytellers also report that Ibrahim divulged his dream to his son and asked for his opinion. They report the son as answering: &#8220;O father, do what you are commanded to do.&#8221; A still more fanciful version of the story reports the son as saying: &#8220;O father, if you want to kill me, then bind me tight that I may not move and splatter you with my blood and thus reduce my own reward for the fulfillment of God&#8217;s command. I know that death is hard, and I am not certain I will stay still when it comes. Therefore sharpen your blade that you may finish me quickly. Lay me face down rather than on my side, for I fear that if you were to witness my face as you cut my throat you would be moved by compassion for me and fail to complete that which God had asked you to do. And if you see fit to return my shirt to my mother that she may remember me therewith and, perhaps, find some consolation, please do so.&#8217; Ibrahim answered: `My son, you are the best help in the fulfillment of God&#8217;s command.&#8217; As he prepared for the sacrifice, bound the child, and laid him down, Ibrahim was called to stop. For he had given evidence of his obedience to God&#8217;s command, and the son was ransomed with a sheep which Ibrahim found close by and which he killed and burnt.&#8221;</font></p>
<p align="justify"><font size="2">That is the story of the sacrifice. It is the story of submission to God and His decree as well as of the fulfillment of His commandment.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Ibrahim, Isma&#8217;il, and Hagar&#8217;s Trip to the Valley of Makkah<!--mstheme--></font></h4>
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<p align="justify"><font size="2">Ishaq grew up in the company of his brother Isma&#8217;il. The father loved both equally, but Sarah was not pleased with this equation of her son with the son of the slave girl Hagar. Once, upon seeing Isma&#8217;il chastising his younger brother, she swore that she would not live with Hagar nor her son. Ibrahim realized that happiness was not possible as long as the two women lived in the same household; hence, he took Hagar and her son and traveled south until they arrived to the valley of Makkah. As we said earlier, the valley was a midway place of rest for caravans on the road between Yaman and al Sham. The caravans came in season, and the place was empty at all or most other times. Ibrahim deposited Isma&#8217;il and his mother there and left them some sustenance. Hagar built a little hut in which she settled with her son and whereto Ibrahim returned when he came. When water and provisions were exhausted, Hagar set out to look for food, but she could not find any. As the storytellers put it, she ran towards the valley seeking water and, not finding any, would run in another direction. After running to and fro seven times between Safa and Marwah, she returned in despair to her son. But what surprise when she found him! Having scratched the surface of the earth with his foot, he uncovered a water fountain which sprung under his feet. Hagar drank and gave Isma&#8217;il to drink until they were both satisfied. She then closed in the spring that its water might not be lost in the sand. Thereafter the child and his mother lived in Makkah. Arab travelers continued to use the place as a rest stop, and in exchange for services they rendered to the travelers who came with one caravan after another, Hagar and Isma&#8217;il were sufficiently provided for.</font></p>
<p align="justify"><font size="2">Subsequently a number of tribes liked the fountain water of Zamzam sufficiently to settle nearby. Jurhum was the first such tribe to settle in Makkah. Some versions assert that Jurhum was already settled in Makkah even before Hagar and her son arrived there. According to other reports, no tribes settled in Makkah until Zamzam had sprung forth and made life possible in this otherwise barren valley and hence, after Isma&#8217;il&#8217;s advent. Isma&#8217;il grew up, married a girl from the tribe of Jurhum and lived with this tribe in the same area where he built the holy temple. Thereafter, the city of Makkah arose around the temple. It is also told that Ibrahim once took leave of Sarah to visit Isma&#8217;il and his mother. When he inquired about the house of Isma&#8217;il and found it, he asked Isma&#8217;il&#8217;s wife, &#8220;Where is your husband?&#8221; She answered, &#8220;He went out to hunt.&#8221; He then asked her whether she had any food or drink to give him. She answered in the negative. Before he turned back, Ibrahim asked her to convey to her husband a message. &#8220;Give him my greetings,&#8221; he said, &#8220;and tell him that he should change the threshold of his house.&#8221; When Isma&#8217;il&#8217;s wife related to her husband his father&#8217;s message, he divorced her and married a girl from the Jurhum tribe, the daughter of Mudad ibn `Amr. This second wife knew well how to entertain Ibrahim when he came to visit his son a second time later. At the end of his second visit, Ibrahim asked Isma&#8217;il&#8217;s wife to greet her husband for him and to tell him, &#8220;Now the threshold of your house is straight.&#8221; Twelve sons were born to Isma&#8217;il from this marriage with the Jurhum girl. These were the ancestors of the twelve tribes of Arabized or Northern Arabs. On their mother&#8217;s side these were related through Jurhum to the Arabizing Arabs, the sons of Ya&#8217;rub ibn Qahtan. They were also related to Egypt through their grandmother on their father&#8217;s side, Hagar, which was a close relation indeed. Through their grandfather Ibrahim, they were related to `Iraq and to Palestine, his old and new abodes.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Discussion of the Story<!--mstheme--></font></h4>
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<p align="justify"><font size="2">Despite disagreement on details, the main theme of this story which history had brought down to us, namely the emigration of Ibrahim and Isma&#8217;il to Makkah, is backed by an almost complete consensus on the part of the historians. The differences center on whether, when Hagar arrived with Isma&#8217;il in the valley of Makkah, the springs were already there and whether the tribe of Jurhum had already occupied the place and had welcomed Hagar when Ibrahim brought her and her son to live in their midst. When Isma&#8217;il grew up, he married a Jurhum girl and had several sons from her. It was this mixture of Hebrew, Egyptian and Arab blood that gave to Isma&#8217;il&#8217;s descendants resoluteness, courage, and all the virtues of the native Arabs, the Hebrews, and the Egyptians combined. As for the detail regarding Hagar&#8217;s difficulty when she ran out of water and of her running to and fro between Safa and Marwah and the way, in which Zamzam sprang forth, all these are subject to debate.</font></p>
<p><font size="2">Sir William Muir, for instance, doubts the whole story of Ibrahim and Isma&#8217;il&#8217;s trip to Hijaz and denies it altogether. He claims that it is one of the Israelitisms which the Jews had invented long before Islam in order to strike a link with the Arabs by making them descendents of Ibrahim, now father of all. Since the Jews regarded themselves as descendants of Ishaq, they would become the cousins of the Arabs and therefore entitled to Arab hospitality if the Arabs were declared the sons of Ishaq&#8217;s brother, namely Isma&#8217;il. Such a theme, if properly advocated, was probably thought to help establish Jewish trade in the Peninsula. In making this claim, Muir assumed that the religious situation in Arabia was far removed from the religion of Abraham. The former was pagan whereas Ibrahim was a Hanif and a Muslim. For our part, we do not think that this is sufficient reason to deny a historical truth. Our evidence for the paganism of the Arabs is centuries later than the arrival of Ibrahim and Isma&#8217;il to the scene. It cannot therefore constitute any proof that at the time of Ibrahim&#8217;s arrival to Hijaz and his building of the Ka&#8217;bah with his son Isma&#8217;il that the Arabs were pagan. Neither would Sir William&#8217;s claims be corroborated had the religion of the Arabs been pagan at the time. Ibrahim&#8217;s own people, whom he tried to bring forth to monotheism without success, were also idol worshipers. Had Ibrahim called the Arabs to monotheism, as he did his own people earlier, and not succeeded, and the Arabs remained idol worshipers, they would not have acquiesced to Ibrahim&#8217;s coming to Makkah nor in his son&#8217;s settlement there. Rather, logic would here corroborate the report of history. Ibrahim, the man who left `Iraq to escape from his people and traveled to Palestine and to Egypt, was a man who knew how to travel and was familiar with desert crossing. The road between Palestine and Makkah was one trodden by the caravans for ages. There is, therefore, no reason to doubt a historical event which consensus has confirmed, at least in its general themes.</font></p>
<p align="justify"><font size="2">Sir William Muir and others who shared his view claim that it is possible that a number of the descendants of Ibrahim and Isma`il had moved to the Arabian Peninsula after they had settled in Palestine and that the blood relationship had developed after their arrival to Arabia. That is a fine opinion indeed! But if it is possible for the sons of Ibrahim and Isma&#8217;il to do such a thing, why should it not have been possible for the two men, Ibrahim and Isma&#8217;il personally, only a generation or two earlier? How can we deny a confirmed historical tradition? And how can we doubt an event which the Qur&#8217;an, as well as a number of other old scriptures, has mentioned?</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Ibrahim and Isma&#8217;il&#8217;s Construction of the Ka&#8217;bah<!--mstheme--></font></h4>
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<p align="justify"><font size="2">Together Ibrahim and Isma&#8217;il laid down the foundations and built the holy temple. &#8220;It was the first house built for public worship in Makkah. It still stands as a blessing and guidance to mankind. In it are manifest signs; that is the house of Ibrahim. Whoever enters it shall be secure.&#8221;<font color="#ff211c">[</font></font><font size="1" color="#ff211c">Qur'an, 3:96-97</font><font size="2"><font color="#ff211c">]</font> God also says: &#8220;For We made the house a refuge and a place of security for the people. We commanded them to take the house of Ibrahim as a place of worship and We have commanded Ibrahim and Isma`il to purify My house for pilgrims and men in retreat, for those who kneel and prostrate themselves in prayer. When Ibrahim prayed, `0 Lord, make this town a place of security and give its people of Your bounty, those of them who have believed in God and in the day of judgment,&#8217; God answered: &#8216;Yea, even those who do not believe will enjoy my security and bounty for a while before I inflict upon them the punishment of fire and the sad fate they deserve.&#8217; As Ibrahim and Isma&#8217;il laid the foundations and raised the walls of the house, they prayed: &#8216;O Lord, bless our work; for You alone are all hearing and all-knowing.&#8217;<font color="#ff211c">[</font></font><font size="1" color="#ff211c">Qur'an, 2:125-127</font><font color="#ff211c">]</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Religious Development in Arabia<!--mstheme--></font></h4>
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<p align="justify"><font size="2">How did it happen that Ibrahim built the house as a place of refuge and security for the people so that the believers in God alone might use it for prayer, and then it became a pantheon full of statues for idol worship? What were the conditions of worship after Ibrahim and Isma&#8217;il? In what form and with what ritual was worship conducted in the holy house? When were these conditions and forms superceded by paganism? In vain do we turn the pages of history books looking for answers to these questions? All we find therein are presumptions which their authors think are reports of facts. The Sabeans were star worshipers, and they enjoyed great popularity and prestige in Arabia. As the reports go, the Sabeans did not always worship the stars for their own sake. At one time it is said that they had worshiped God alone and venerated the stars as signs of His creation and power. Since the majority of people were neither endowed nor cultivated enough to understand the transcendent nature of the Godhead, they confused the stars with God and took them as gods. Some of the volcanic or meteoric stones appeared to men to have fallen from heaven and therefore to be astral in nature. Consequently, they were taken as hierophanies of the astral divinities and sanctified as such. Later on they were venerated for their own sake, and then worshipped as divinities. In fact, the Arabs venerated these stones so much that not only did they worship the black stone in the Ka&#8217;bah, but they would take one of the stones of the Ka&#8217;bah as a holy object in their travels, praying to it and asking it to bless every move they made. Thus all the veneration and worship due to the stars, or to the creator of the stars, were now conferred upon these stones. It was in a development similar to this that paganism was established in Arabia, that the statues were sanctified, and that sacrifices were made to them.</font></p>
<p align="justify"><font size="2">This is the picture which some historians give of religious development in Arabia after Ibrahim dedicated the Ka&#8217;bah to the worship of God. Herodotus, father of written history, mentions the worship of al Lat in Arabia; and Diodorus, the Sicilian, mentions the house of Makkah venerated by the Arabs. Their two witnesses point to the antiquity of paganism in the Peninsula and therefore to the fact that the religion of Ibrahim was not always observed there.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">The Arab Prophets<!--mstheme--></font></h4>
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<p align="justify"><font size="2">During these long centuries many prophets called their tribes to the worship of God alone. The Arabs gave them little hearing and continued with their paganism. Hud was one of those prophets sent to the tribe of &#8216;Ad which lived in the north of Hadramawt. Few tribesmen responded to his call. The majority were too proud to relinquish their old ways and they answered, &#8220;O Hud! You brought us no sign. We cannot relinquish our gods just because you tell us to. We shall not believe&#8221; <font color="#ff211c">[</font></font><font size="1" color="#ff211c">Qur'an, 11:53</font><font size="2"><font color="#ff211c">]</font>. Hud kept on calling for years, but the more he called the more obstinate they became. Similarly, Salih arose in the tribe of Thamud who lived in al Hijr between Hijaz and al Sham, this side of Wadi al Qura and to the southeast of the land of Madyan, close to the Gulf of `Aqabah. His call bore no more fruit than Hud&#8217;s. Shu&#8217;ayb arose among the people of Madyan who then lived in the Hijaz. He called them to the worship of God alone, but they refused to hear and they perished as the people of &#8216;Ad and Thamud before them. The Qur&#8217;anic narratives told us about the stories and missions of other prophets who called men unto God alone, and of their peoples&#8217; obstinacy and pride, their continued paganism, their worship of the idols of the Ka&#8217;bah, and their pilgrimage to the Ka&#8217;bah from every corner of the Arabian Peninsula. All this is implied in God&#8217;s statement, &#8220;And We inflict no punishment on anyone until We have sent them a prophet to warn them&#8221;<font color="#ff211c">[</font></font><font size="1" color="#ff211c"> Qur'an, 17:15</font><font color="#ff211c">]</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times"><a name="Offices of the Ka'bah" title="Offices of the Ka'bah"></a>Offices of the Ka&#8217;bah<!--mstheme--></font></h4>
<p><font size="2">Ever since its establishment, the Ka&#8217;bah gave rise to a number of offices such as those which were held by Qusayy ibn Kilab when he took over the kingship of Makkah, in the middle of the fifth century C.E. His offices included <em>hijabah, siqayah, rifadah, nadwah, liwa&#8217; </em>and <em>qiyadah. Hijabah </em>implied maintenance of the house and guardianship over its keys. <em>Siqayah </em>implied the provision of fresh water-which was scarce in Makkah-as well as date wine to all the pilgrims. <em>Rifadah </em>implied the provision of food to the pilgrims. <em>Nadwah </em>implied the chairmanship of all convocations held. <em>Qiyadah </em>implied the leadership of the army at war. <em>Liwa</em> was the flag which, hoisted on a spear, accompanied the army whenever it went out to meet the enemy and, hence, it meant a secondary command in times of war. All these offices were recognized as belonging to Makkah, indeed to the Ka&#8217;bah, to which all Arabs looked when in worship. It is more likely that not all of these offices developed at the time when the house was constructed but rather that they arose one after the other independently of the Ka&#8217;bah and its religious position, though some may have had to do with the Ka&#8217;bah by nature.</font></p>
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<p align="justify"><font size="2">At the building of the Ka&#8217;bah, Makkah could not have consisted, even at best, of more than a few tribes of `Amaliq and Jurhumis. A long time must have lapsed between Ibrahim and Isma&#8217;il&#8217;s advent to Makkah and their building of the Ka&#8217;bah on the one hand, and the development of Makkah as a town or quasi-urban center on the other. Indeed, as long as any vestiges of their early nomadism lingered in the mind and customs of the Makkans, we cannot speak of Makkah as urban. Some historians would rather agree that Makkah had remained nomadic until the kingship of Qusayy in the middle of the fifth century C.E. On the other hand, it is difficult to imagine a town like Makkah remaining nomadic while her ancient house is venerated by the whole surrounding country. It is historically certain that the guardianship of the house remained in the hands of Jurhum, Isma&#8217;il&#8217;s in-laws, for continuous generations. This implies continuous residence near the Ka&#8217;bah-a fact not possible for nomads bent on movement from pasture to pasture. Moreover, the well established fact that Makkah was the rendezvous of the caravans traveling between Yaman, Hirah, al Sham and Najd, that it was connected to the Red Sea close by and there from to the trade routes of the world, further refutes the claim that Makkah was merely a nomad&#8217;s campsite. We are therefore compelled to acknowledge that Makkah, which Ibrahim called &#8220;a town&#8221; and which he prayed God to bless, had known the life of settlement many generations before Qusayy.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Ascendancy of Quraysh<!--mstheme--></font></h4>
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<p align="justify"><font size="2">After their conquest of the `Amaliq, the tribe of Jurhum ruled Makkah until the regime of Mudad ibn `Amr ibn al Harith During these generations, trade had prospered so well that the tribe of Jurhum waxed fat and forgot that they were really living in a desolate place and that they ought to work very hard to keep their position. Their neglect led to the drying up of the Zamzam spring; furthermore, the tribe of Khuza&#8217;ah had even thought of conquering Makkah and establishing their authority over its whole precinct.</font></p>
<p align="justify"><font size="2">Mudad&#8217;s warning to his people did not stop their indulgence and carelessness. Realizing that his and his tribe&#8217;s power was on the decline and would soon be lost, he dug a deep hole within the well of Zamzam in which he buried two golden gazelles and the treasure of the holy house, with the hope that he would return some day to power and reclaim the treasure. Together with the Jurhum tribe and the descendants of Isma&#8217;il he withdrew from Makkah in favor of the tribe of Khuza&#8217;ah, who ruled it from generation to generation until the advent of Qusayy ibn Kilab, the fifth grandfather of the Prophet.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Qusayy ibn Kilab (circa 480 C.E)<!--mstheme--></font></h4>
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<p align="justify"><font size="2">Fatimah, daughter of Sa&#8217;d ibn Sayl, mother of Qusayy, married Kilab and gave him two sons, Zuhrah and Qusayy. Kilab died when Qusayy was an infant. Fatimah then married Rabi&#8217;ah ibn Haram who took her with him to al Sham where she gave birth to a son called Darraj. Qusayy grew up knowing no other father than Rabi&#8217;ah. When a quarrel broke out between Qusayy and some members of the Rabi&#8217;ah tribe, they reproached him as they would a foreigner and betrayed the fact that they never regarded him as one of their own. Qusayy complained to his mother and related to her the reproach he heard. Her answer was as defiant as it was proud. &#8220;O my son,&#8221; she said, &#8220;your descendance is nobler than theirs, you are the son of Kilab ibn Murrah, and your people live in the proximity of the holy house in Makkah.&#8221; This was the cause of Qusayy&#8217;s departure from al Sham and return to Makkah. His seriousness and wisdom soon won him the respect of the Makkans. At the time, the guardianship of the holy house was in the hands of a man of the Khuza&#8217;ah tribe called Hulayl ibn Hubshiyyah, a very wise man with deep insight. Soon Qusayy asked for and married Hubba, daughter of Hulayl. He continued to work hard at his trade and acquired much affluence, great respect, and many children. When his father-in-law died, he committed the keys of the Ka&#8217;bah to Hubba, wife of Qusayy. But the latter apologized and committed the keys to Abu Ghibshan, a man from Khuza&#8217;ah. Abu Ghibshan, however, was a drunkard and one day he exchanged the keys of the Ka&#8217;bah for a jug of wine from Qusayy. The Khuza&#8217;ah tribe realized that it was in danger should the guardianship of the Ka&#8217;bah remain in the hands of Qusayy whose wealth and influence were always increasing and around whom the tribe of Quraysh was now rallying. They therefore thought to dispossess him of his guardianship. Qusayy called upon the Quraysh tribe to help him and, with the concurrence of a number of tribes from the surrounding area, he was judged the wisest and the mightiest and confirmed in his guardianship. When the tribe of Khuza&#8217;ah had to evacuate, Qusayy combined in his person all the offices associated with the holy house and became king over the Quraysh.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Construction of Permanent Residences in Makkah<!--mstheme--></font></h4>
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<p align="justify"><font size="2">Some historians claim that Makkah had no constructed houses other than the Ka&#8217;bah until Qusayy became its king because neither Khuza&#8217;ah nor Jurhum wanted to raise any other construction besides the holy house and neither one spent his life outside of the holy area in the open desert. They added that upon his assumption of the kingship of Makkah, Qusayy commanded his people, the Quraysh tribe, to build their residences in the vicinity of the holy house. They also explained that it was Qusayy who built the house of Nadwah where the elders of Makkah met under his chairmanship in order to run the affairs of their city, for it was their custom not to allow anything to happen without their unanimous approval. No man or woman of Makkah married except in the Nadwah and with the approval of the Quraysh elders. According to this view, it was the Quraysh that built, at the command of Qusayy, their houses around the Ka&#8217;bah, leaving sufficient space for circumambulation of the holy house. Their residences in the vicinity were spaced so as to leave a narrow passage to the holy house between every two houses.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">The Descendants of Qusayy<!--mstheme--></font></h4>
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<p align="justify"><font size="2">Although &#8216;Abd al Dar was the eldest of Qusayy&#8217;s children, his brother &#8216;Abd Manaf was more famous and more respected by the people. As Qusayy grew old and weak and became unable to carry out the duties of his position, he delegated the <em>hijabah </em>to &#8216;Abd al Dar and handed over to him the keys of the holy house. He also delegated to him the <em>siqayah, </em>the <em>Liwa, </em>and the <em>rifadah. </em><font color="#ff211c">[</font></font><font size="1" color="#ff211c">For definitions of these terms, <em>see </em>pp. 31-32</font><font size="2"><font color="#ff211c">]</font><em> </em>The <em>rifadah </em>implied a contribution the tribe of Quraysh used to levy from every member to help Qusayy in the provision of food for pilgrims incapable of procuring nourishment on their own. Qusayy was the first to impose the <em>rifadah </em>on the Quraysh tribe; and he incepted this practice after he rallied the Quraysh and dislodged the tribe of Khuza&#8217;ah from Makkah. At the time the <em>rifadah<strong> </strong></em>was imposed, Qusayy said, &#8220;O people of Quraysh! You are the neighbors of God and the people of His house and temple. The pilgrim is the guest of God and visitor of His house. Of all guests that you receive during the year, the pilgrim is the most worthy of your hospitality. Provide for him food and drink during the days of pilgrimage.&#8221;</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">The Descendants of `Abd Manaf<!--mstheme--></font></h4>
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<p align="justify"><font size="2">`Abd al Dar discharged the new duties incumbent upon him as his father had directed. His sons did likewise after him but could not match the sons of &#8216;Abd Manaf in honor and popular esteem. Hence, Hashim, `Abd Shams, al Muttalib and Nawfal, the sons of `Abd Manaf, resolved to take over these privilege from their cousins. The tribe of Quraysh stood divided into two factions, each supporting one of the contestants. The descendants of &#8216;Abd Manaf concluded the <em>Hilf al Mutayyibbin, </em>a treaty so called because the covenantors dipped their hands in perfume as they swore allegiance to its new terms. The descendants of &#8216;Abd al Dar, for their part, entered into another treaty called <em>Hilf al Ahldf </em>[literally, the alliance of the allies-Tr.], and the stage was set for a civil war which could have dissolved the Quraysh tribe. A peace was reached, however, under which the descendants of &#8216;Abd Manaf were granted the <em>siqayah </em>and <em>rifadah, </em>and the descendents of &#8216;Abd al Dar kept the <em>hijabah, </em>the <em>liwa&#8217;, </em>and the <em>nadwah </em><font color="#ff211c">[</font></font><font size="1" color="#ff211c">For definitions of these terms, <em>see </em>pp. 31-32</font><font size="2"><font color="#ff211c">]</font>.<em> </em>Thereafter the two parties lived in peace until the advent of Islam.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Hashim (646 C.E.)<!--mstheme--></font></h4>
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<p align="justify"><font size="2">Hashim was the leader of his people and a prosperous man. He was in charge of the <em>siqayah </em>and the <em>rifadah. </em>In the discharge of his duties he called upon every member of the Quraysh to make a contribution for use in providing food for the pilgrims. Like his grandfather Qusayy, he argued with his contemporaries that the pilgrims and visitors to the house of God are God&#8217;s guests and, therefore, worthy of their hospitality. He discharged his duties well and provided for all the pilgrims during the time of their pilgrimage in Makkah.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Makkan Affluence and Prosperity<!--mstheme--></font></h4>
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<p align="justify"><font size="2">Hashim did for the people of Makkah more than his duty demanded. In a year of drought he was generous enough to provide food for the whole population and turned the occasion into one of joy. It was he who regulated and standardized the two main caravan trips of the Makkan traders, the winter trip to Yaman, and the summer trip to al Sham. Under his good ordering and wise leadership Makkah prospered and its position rose throughout the Peninsula. It soon became the acknowledged capital of Arabia. From this position of influence the descendents of `Abd Manaf concluded peace treaties with their neighbors. Hashim went in person to Byzantium and to the neighboring tribe of Ghassan to sign a treaty of friendship and good neighborliness. He obtained from Byzantium permission for the tribe of Quraysh to move anywhere in the territories of al Sham in peace and security. &#8216;Abd Shams, on the other hand, concluded a treaty of trade with the Negus of Abyssinia and Nawfal and al Muttalib, both a treaty of friendship with Persia and a trade treaty with the Himyaris of Yaman. The glory of Makkah increased with its prosperity. The Makkans became so adept in trade that nobody could compete with them. The caravans came to Makkah from all directions, and the goods were exported in two big convoys in summer and winter. Surrounding Makkah all kinds of markets were built to deal with all the attendant business. This experience developed in the Makkans competence in business affairs as well as adeptness in the administration of the calendar and interest in financing.</font></p>
<p align="justify"><font size="2">Hashim remained the uncontested chief of Makkah throughout his life. Nobody thought of competing with him in this regard. His nephew, however, Umayyah ibn `Abd Shams, did entertain such ideas but he lost and chose to live in exile in al Sham for ten full years. On one of his trips to al Sham, Hashim stopped in Yathrib where he saw a woman of noble birth engaging in business with some of her agents. That was Salma, daughter of `Amr of the Khazraj tribe. Hashim fell in love with her and inquired whether she was married. When he learned that she was a divorced woman, but a very independent person, he asked her directly to marry him. As his position and prestige were known to her, she accepted. She lived with him in Makkah for a while before she returned to Madinah where she gave birth to a son called Shaybah, whom she kept with her in Yathrib. <font color="#ff211c">[</font></font><font size="1" color="#ff211c">The author is using the pre-Islamic and Islamic names of the same city interchangeably. Pre-Islamic "Yathrib" had, upon the Prophet's emigration thereto and the establishment therein of the first Islamic polity, become "Madinah al Nabi" (literally, the city of the Prophet) and "Madinah" for short. -Tr.</font><font color="#ff211c">]</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Al Muttalib<!--mstheme--></font></h4>
<p></em></p>
<p align="justify"><font size="2">Several years later Hashim died on one of his trips and was buried in Gaza. His brother, al Muttalib, succeeded him in his posts. Though al Muttalib was younger than `Abd Shams, he was well esteemed by the people. The Quraysh used to call him &#8220;Mr. Abundance&#8221; for his generosity and goodness. Naturally, with such competence and prestige as al Muttalib enjoyed, the situation in Makkah continued to be prosperous and peaceful.</font></p>
<p align="justify"><font size="2">One day al Muttalib thought of his nephew Shaybah. He went to Yathrib and asked Salma to hand the child over now that he had become fully grown. On return to Makkah, al Muttalib allowed the young man to precede him on his camel. The Quraysh thought that he was a servant of al Muttalib and called him so, namely `Abd al Muttalib. When al Muttalib heard of this he said, &#8220;Hold it, Fellow Tribesmen. This man is not my servant but my nephew, son of Hashim, whom I brought back from Yathrib.&#8221; The title `Abd al Muttalib was so popular, however, that the young man&#8217;s old name, Shaybah, was forgotten.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Abd al Muttalib (495 C.E.)<!--mstheme--></font></h4>
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<p align="justify"><font size="2">When al Muttalib sought to return to his nephew the wealth which Hashim left behind, Nawfal objected and seized the wealth. `Abd al Muttalib waited until he grew and then asked for the support of his uncles in Yathrib against his uncles in Makkah. Eighty Khazraj horsemen arrived from Yathrib ready to give him the military support he needed in order to reclaim his rights. Nawfal refused to fight and returned the seized wealth. `Abd al Muttalib then was assigned the offices which Hashim occupied, namely the <em>siqayah </em>and the <em>rifadah, </em>after al Muttalib passed away. He experienced no little difficulty in discharging the requisite duties because at that time he had only one son, al Harith. As the well of Zamzam had been destroyed, water had to be brought in from a number of sub-sidiary wells in the outskirts of Makkah and placed in smaller reservoirs near the Ka&#8217;bah. Plurality of descendants was an asset in the execution of such a task as this but `Abd al Muttalib had only one son, and the task nearly exhausted him. Naturally, he gave the matter a good deal of thought.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">The Redigging of Zamzam<!--mstheme--></font></h4>
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<p align="justify"><font size="2">The Makkans still had memories of the Zamzam well which was filled with dirt by Mudad ibn `Amr of the Jurhum tribe a few hundred years back and wished that it could be reactivated. This matter concerned `Abd al Muttalib more than anyone else, and he gave it all his attention. Suffering under his duties, he thought so much about the matter that he even saw in his dreams a spirit calling him to re-dig the well whose waters sprang under the feet of his ancestor, Isma&#8217;il. But no one knew where the old well stood. Finally, after much investigation, `Abd al Muttalib was inspired to try the place between the two idols, Isaf and Na&#8217;ilah. Helped by his second son al Mughirah, he dug at the place until water sprang forth and the two golden gazelles and swords of Mudad of the Jurhum tribe appeared. The Quraysh wanted to share his find with `Abd al Muttalib. After objecting, he finally came to an agreement with them to determine the rightful ownership of the treasure by the drawing of lots among three equal partners, namely the Ka&#8217;bah, the Quraysh, and himself. The divinatory arrows were drawn near the idol Hubal within the Ka&#8217;bah, and the result was that the Quraysh lost completely, `Abd al Muttalib won the swords, and the Ka&#8217;bah won the two gazelles. `Abd al Muttalib ordered his part, namely the swords, reforged as a door for the Ka&#8217;bah, and placed the two golden gazelles within the holy house as a decoration. Now that the Zamzam water was close by, `Abd al Muttalib performed his <em>siqayah </em>duties with ease.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">The Vow and Its Fulfillment<!--mstheme--></font></h4>
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<p align="justify"><font size="2">`Abd al Muttalib realized the limitations, which his lack of children imposed upon him. He vowed that should he be given ten sons to grow to maturity and to help him in his task he would sacrifice one of them to God near the Ka&#8217;bah. `Abd al Muttalib&#8217;s wish was to be fulfilled: he had ten fully-grown sons. When he called them to assist him in the fulfillment of his vow, they accepted. It was agreed that the name of each one of them would be written on a divinatory arrow, that the arrows would be drawn near Hubal within the Ka&#8217;bah and that he whose name appeared on the drawn arrow would be sacrificed. It was then customary among the Arabs whenever they faced an insoluble problem to resort to divination by means of arrows at the foot of the greatest idol in the area. When the arrows were drawn it was the arrow of &#8216;Abdullah, the youngest son of &#8216;Abd al Muttalib and the most beloved, that came out. Without hesitation &#8216;Abd al Muttalib took the young man by the hand and prepared to sacrifice him by the well of Zamzam between the idols of Isaf and Na&#8217;ilah. &#8216;Abd al Muttalib insisted upon the sacrifice, but the whole of Quraysh insisted that &#8216;Abdullah be spared and that some kind of indulgence be sought from the god Hubal. Finally, in answer to &#8216;Abd al Muttalib&#8217;s inquiry as to what should be done to please the gods, al Mughirah ibn &#8216;Abdullah al Makhzumi volunteered the answer, &#8220;Perhaps the youth can be ransomed with wealth; in that case, we shall be pleased to give up all the necessary wealth to save him.&#8221; After consultation with one another, they decided to consult a divineress in Yathrib renowned for her good insight. When they came to her, she asked them to wait until the morrow; upon their return she asked, &#8220;What, in your custom, is the amount of a man&#8217;s blood wit?&#8221; &#8220;Ten camels,&#8221; they answered. She said, &#8220;Return then to your country and draw near your god two arrows, one with the name of the youth and the other with the term &#8216;ten camels.&#8217; If the arrow drawn is that of the youth, then multiply the number of camels and draw again until your god is satisfied. They accepted her solution and drew the divinatory arrows which they found to converge on &#8216;Abdullah. They kept multiplying the number of camels until the number reached one hundred. It was then that the camels&#8217; arrow was drawn. The people were satisfied and told &#8216;Abd al Muttalib, who stood nearby in terror, &#8220;Thus did your god decide, O &#8216;Abd al Muttalib.&#8221; But he answered, &#8220;Not at all! I shall not be convinced that this is my god&#8217;s wish until the same result comes out three times consecutively.&#8221; The arrows were drawn three times, and in all three it was the camels&#8217; arrow that came out. &#8216;Abd al Muttalib then felt sure that his god was contented, and he sacrified the one hundred camels.</font></p>
<p align="justify"><font size="2">In this way the books of biography have reported to us some of the customs of the Arabs and of their religious doctrines. In this way they have informed us of the Arabs&#8217; adherence to these doctrines and of their loyalty and devotion to their holy house. In confirming this custom al Tabari reports that a Muslim woman had once vowed to sacrifice one of her sons. She sought the advice of `Abdullah ibn `Umar without much avail. She went to `Abdullah ibn al &#8216;Abbas who advised her to sacrifice one hundred camels after the example of `Abd al Muttalib. But when Marwan, the governor of Madinah, knew of what she was about, he forbade her to do it, holding to the Islamic principle that no vow is valid whose object is illegitimate.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">The Year of the Elephant (570 C.E.)<!--mstheme--></font></h4>
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<p align="justify"><font size="2">The respect and esteem which Makkah and her holy house enjoyed suggested to some distant provinces in Arabia that they should construct holy houses in order to attract some of the people away from Makkah. The Ghassanis built such a house at al Hirah. Abrahah al Ashram built another in Yaman. Neither of them succeeded, however, in drawing the Arabs away from Makkah and its holy house. Indeed, Abrahah took a special care to decorate the house in Yaman and filled it with such beautiful furniture and statues that he thought that he could draw thereto not only the Arabs but the Makkans themselves. When later he found out that the Arabs were still going to the ancient house, that the inhabitants of Yaman were leaving behind the newly built house in their own territory and did not regard the pilgrimage valid except in Makkah, he came to the conclusion that there was no escape from destroying the house of Ibrahim and Isma&#8217;il. The viceroy of the Negus therefore prepared for war and brought a great army for that purpose from Abyssinia equipped with a great elephant on which he rode. When the Arabs heard of his war preparations, they became quite upset and feared the impending doom of Makkah, the Ka&#8217;bah, its statues, and the institution of pilgrimage. Dhu Nafar, a nobleman from Yaman, appealed to his fellow countrymen to revolt and fight Abrahah and thus prevent him from the destruction of God&#8217;s house. Abrahah, however, was too strong to be fought with such tactics: Dhu Nafar as well as Nufayl ibn Habib al Khath&#8217;ami, leader of the two tribes of Shahran and Nahis, were taken prisoners after a brief but gallant fight. On the other hand, the people of al Ta&#8217;if, when they learned that it was not their house that he intended to destroy, cooperated with Abrahah and sent a guide with him to show him the way to Makkah.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Abrahah and the Ka&#8217;bah<!--mstheme--></font></h4>
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<p align="justify"><font size="2">Upon approaching Makkah, Abrahah sent a number of horsemen to seize whatever there was of Quraysh&#8217;s animal wealth in the outskirts. The horsemen returned with some cattle and a hundred camels belonging to `Abd al Muttalib. The Quraysh and other Makkans first thought of holding their ground and fighting Abrahah, but they soon realized that his power was far superior to theirs. Abrahah sent one of his men, Hunatah al Himyari to inform `Abd al Muttalib, chief of Makkah, that Abrahah had not come to make war against the Makkans but only to destroy the house and that should the Makkans not stand in his way, he would not fight them at all. When &#8216;Abd al Muttalib declared the intention of Makkah not to fight Abrahah, Hunatah invited `Abd al Muttalib and his sons and some of the leaders of Makkah to Abrahah&#8217;s encampment in order to talk to Abrahah directly. Abrahah received `Abd al Muttalib well and returned his seized camels. But he refused to entertain any suggestion of saving the Ka&#8217;bah from destruction as well as the Makkans&#8217; offer to pay him one-third of the yearly crop of the Tihamah province. The conference therefore came to no conclusion, and `Abd al Muttalib returned to Makkah. He immediately advised the Makkans to evacuate the city and withdraw to the mountains and thus save their own persons.</font></p>
<p align="justify"><font size="2">It was certainly a grave day on which the Makkans decided to evacuate their town and leave it an open city for destruction by Abrahah. `Abd al Muttalib and the leaders of the Quraysh grasped the lock of the door of the Ka&#8217;bah and prayed to their gods to stop this aggression against the house of God. As they left Makkah, and Abrahah prepared to send his terrifying and formidable army into the city to destroy the house, smallpox spread within its ranks and began to take its toll. The epidemic attacked the army with unheard of fury. Perhaps the microbes of the disease were carried there by the wind from the west. Abrahah himself was not spared; and terrified by what he saw, he ordered the army to return to Yaman. Attacked by death and desertion, Abrahah&#8217;s army dwindled to almost nothing, and, by the time he reached San&#8217;a', his capital in Yaman, he himself succumbed to the disease. This phenomenon was so extraordinary that the Makkans reckoned time with it by calling that year &#8220;The Year of the Elephant.&#8221; The Qur&#8217;an had made this event immortal when it said,</font></p>
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<p align="justify"><font size="2">&#8220;Consider what your Lord had done to the people of the elephant. Did he not undo their evil plotting? And send upon them wave after wave of flying stones of fire? And made their ranks like a harvested cornfield trodden by herds of hungry cattle?? <font color="#ff211c">[</font></font><font size="1" color="#ff211c">Qur'an, 105:1-5</font><font color="#ff211c">]</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">The Position of Makkah after the Year of the Elephant<!--mstheme--></font></h4>
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<p align="justify"><font size="2">This extraordinary event enhanced the religious position of Makkah as well as her trade. Her people became more committed than ever to the preservation of their exalted city and to resist every attempt at reducing it.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Makkan Luxury<!--mstheme--></font></h4>
<p><font size="2">The prosperity, affluence, and luxury which Makkah provided for its citizens, like an island in a large barren desert, confirmed the Makkans in their parochial zeal. The Makkans loved their wine and the revelry it brought. It helped them satisfy their passionate search for pleasure and to find that pleasure in the slave girls with which they traded and who invited them to ever-increasing indulgence. Their pursuit of pleasure, on the other hand, confirmed their personal freedom and the freedom of their city, which they were prepared to protect against any aggressor at any cost. They loved to hold their celebrations and their drinking parties right in the center of the city around the Ka&#8217;bah. There, in the proximity of three hundred or more statues belonging to about three hundred Arab tribes, the elders of the Quraysh and the aristocracy of Makkah held their salons and told one another tales of trips across desert or fertile land, tales of the kings of Hirah on the east or of Ghassan on the west, which the caravans and the nomads brought back and forth. The tribes carried these tales and customs throughout their areas with great speed, efficiency, and application. Makkan pastimes consisted of telling these stories to neighbors and friends and of hearing others, of drinking wine, and of preparing for a big night around the Ka&#8217;bah or in recovering from such a night. The idols must have witnessed with their stone eyes all this revelry around them. The revelers were certain of protection since the idols had conferred upon the Ka&#8217;bah a halo of sanctity and peace. The protection, however, was mutual, for it was the obligation of the Makkans never to allow a scripturist, <font color="#ff211c">[</font></font><font size="1" color="#ff211c">Literally, "man with a book or scripture," following the Qur'anic appellation for Jews and Christians, "People of the Book," or "scripturists."</font><font size="2"><font color="#ff211c">]</font> i.e., Christian or Jew, to enter Makkah except in the capacity of a servant and under the binding covenant that he would not speak in Makkah either of his religion or of his scripture. Consequently, there were neither Jewish nor Christian communities in Makkah, as was the case in Yathrib and Najran. The Ka&#8217;bah was then the holy of holies of paganism and securely protected against any attack against its authorities or sanctity. Thus Makkah was as independent as the Arab tribes were, ever unyielding in its protection of that independence which the Makkans regarded as worthier than life. No tribe ever thought of rallying with another or more tribes in order to form a union with superior strength to Makkah, and none ever entertained any idea of conquering her. The tribes remained separated, leading a pastoral nomadic existence but enjoying to the full the independence, freedom, pride, and chivalry, as well as the individualism which the life of the desert implied.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">The Residences of Makkah<!--mstheme--></font></h4>
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<p align="justify"><font size="2">The houses of the Makkans surrounded the Ka&#8217;bah and stood at a distance from it proportionate to the social position, descendance, and prestige these inhabitants enjoyed. The Qurayshis were the closest to the Ka&#8217;bah and the most related to it on account of the offices of <em>sidanah </em>and <em>siqayah&#8217;</em> <font color="#ff211c">[</font></font><font size="1" color="#ff211c"><em>"Siddnah" </em>is synonymous to <em>"hijabah." </em>For a definition of this and <em>"siqayah," see pp. </em>31-32</font><font size="2"><font color="#ff211c">]</font><em> </em>which they held. On this account no honorific title was withheld from them, and it was for the sake of these titles that wars were fought, pacts concluded, and treaties covenanted. The texts of all Makkan treaties and pacts were kept in the Ka&#8217;bah so that the gods who undoubtedly, were taken as witnesses thereto, might punish those covenanters who violated their promises. Beyond these stood the houses of the less important tribes, and further still stood the houses of the slaves, servants and those without honor. In Makkah the Jews and Christians were slaves, as we said earlier. They were therefore allowed to live only in these far away houses on the edge of the desert. Whatever religious stories they could tell regarding Christianity or Judaism would be too far removed from the ears of the lords and nobles of Quraysh and Makkah. This distance permitted the latter to stop their ears as well as their conscience against all serious concern. Whatever they heard of Judaism or Christianity they obtained from a monastery or a hermitage recluse in the desert which lay on some road of the caravans.</font></p>
<p align="justify"><font size="2">Even so, the rumors circulating at the time about the possible rise of a prophet among the Arabs caused them great worry. Abu Sufyan one day strongly criticized Umayyah ibn Abu al Salt for repeating such Messianic stories as the monks circulated. One can imagine Abu Sufyan addressing Umayyah in some such words as these, &#8220;Those monks in the desert expect a Messiah because of their ignorance of their own religion. Surely they need a prophet to guide them thereto. As for us, we have the idols right here close by, and they do bring us close to God. We do not need any prophet, and we ought to combat any such suggestion.&#8221; Fanatically committed to his native city as well as to its paganism, it was apparently impossible for Abu Sufyan to realize that the hour of guidance was just about to strike, that the prophethood of Muhammad-may God&#8217;s blessing be upon him-had drawn near, and that from these pagan Arab lands a light was to shine over the whole world to illuminate it with monotheism and truth.</font></p>
<p><em></p>
<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">`Abdullah ibn `Abd al Muttalib<!--mstheme--></font></h4>
<p></em></p>
<p align="justify"><font size="2">`Abdullah ibn `Abd al Muttalib was a handsome young man admired by the unmarried women of his town. They were fascinated by the story of ransom and the hundred camels which the god Hubal insisted on receiving in his stead. But fate had already prepared `Abdullah for the noblest fatherhood that history had known, just as it had prepared Aminah, daughter of Wahb, to be mother to the son of `Abdullah. The couple were married and, a few months after their marriage, `Abdullah passed away. None could ransom him from this later fate. Aminah survived him, gave birth to Muhammad, and joined her husband while Muhammad was still an infant.</font></p>
<p align="justify"><font size="2">Following is a geneological tree of the Prophet with approximate birth dates.</font></p>
<p> <!--mstheme--></p>
<p></font></td>
</tr>
</table>
<p><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></p>
<table border="0" width="100%" cellPadding="0" cellSpacing="0">
<tr>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td colSpan="2" align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"></p>
<p align="center"><font size="1">&#8212;&#8212;&#8212;&#8212;&#8211;<br />
|</font><!--mstheme--></p>
<p></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8212;&#8212;&#8212;-<br />
</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8212;&#8212;&#8212;&#8212;<br />
</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">Qusayy<br />
(400 C.E)<br />
|<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8212;&#8212;&#8212;&#8212;-<br />
</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8212;&#8212;&#8212;&#8212;<br />
</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8212;&#8212;&#8212;&#8212;<br />
</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8212;&#8212;&#8212;&#8212;-<br />
|</font><!--mstheme--></font></td>
</tr>
<tr>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td colSpan="2" align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">|<br />
|<br />
|<br />
&#8216;Abd al &#8216;Uzza<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8212;&#8212;&#8212;&#8212;<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8216;Abd Manaf<br />
(430 C.E.)<br />
|<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8212;&#8212;&#8212;&#8211;<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1"><br />
&#8216;Abd al Dar<br />
|<br />
|<br />
|</font><!--mstheme--></font></td>
</tr>
<tr>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td colSpan="2" align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">|<br />
Asad<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">al Muttalib<br />
</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">Hashim<br />
(464 C.E.)<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">Nawfal<br />
</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8216;Abd Shams<br />
|<br />
|</font><!--mstheme--></font></td>
</tr>
<tr>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td colSpan="2" align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">Khuwaylid<br />
|<br />
&#8212;&#8212;&#8212;&#8212;&#8212;-</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">|<br />
|<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">Umayyah<br />
|<br />
|</font><!--mstheme--></font></td>
</tr>
<tr>
<td colSpan="2" align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">|<br />
al &#8216;Awwam</font><!--mstheme--></font></td>
<td colSpan="2" align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">|<br />
Khadijah</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">|<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">Harb<br />
|</font><!--mstheme--></font></td>
</tr>
<tr>
<td colSpan="2" align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">|<br />
al Zubayr</font><!--mstheme--></font></td>
<td colSpan="2" align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">|<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">Abu Sufyan<br />
|</font><!--mstheme--></font></td>
</tr>
<tr>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td colSpan="2" align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8212;&#8212;&#8212;-<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8212;&#8212;&#8212;&#8211;<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8216;Abd al Muttalib<br />
(497 C.E.)<br />
|<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8212;&#8212;&#8212;&#8212;-<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8212;&#8212;&#8212;&#8211;<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8212;&#8212;&#8212;&#8211;<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">Mu&#8217;awiyah<!--mstheme--></font></font></td>
</tr>
<tr>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td colSpan="2" align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">Hamzah</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">al &#8216;Abbas</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8216;Abdullah<br />
(545 C.E.)</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">Abu Lahab</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">Abu Talib</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">al Harith</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
</tr>
<tr>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td colSpan="2" align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">|<br />
Muhammad (pbuh)<br />
(570 C.E.)</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8212;&#8212;&#8212;&#8211;<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">|<br />
&#8212;&#8212;&#8212;&#8211;<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8212;&#8212;&#8212;&#8212;<br />
|</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
</tr>
<tr>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td colSpan="2" align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">Uqayl</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8216;Ali</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">Ja&#8217;far</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
</tr>
<tr>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td colSpan="2" align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">&#8212;&#8212;&#8212;-<br />
|<br />
al Hasan</font><!--mstheme--></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1">|<br />
&#8212;&#8212;&#8212;&#8212;<!--mstheme--></font></font></td>
<td align="center" vAlign="bottom"><!--mstheme--><font face="Verdana, Arial, Helvetica"><font size="1"><br />
&#8212;&#8212;&#8212;&#8212;<br />
|<br />
al Husayn</font><!--mstheme--></font></td>
</tr>
</table>
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		<title>Failures Of U.S. Foreign Policy -January 2006</title>
		<link>http://libnanee.wordpress.com/2006/03/07/failures-of-us-foreign-policy-january-2006/</link>
		<comments>http://libnanee.wordpress.com/2006/03/07/failures-of-us-foreign-policy-january-2006/#comments</comments>
		<pubDate>Tue, 07 Mar 2006 15:19:10 +0000</pubDate>
		<dc:creator>Libnanee</dc:creator>
				<category><![CDATA[USA]]></category>

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		<description><![CDATA[United States foreign policy after World War II often failed to accomplish its objectives and behaved counterproductive. Force replaced diplomacy. Military solutions trampled negotiations. Counter-insurgency produced insurgents. The U.S. identified anti-communism as its principal guide to foreign policy during the Cold War, but similar policies continued after the Soviet Union&#8217;s collapse and disintegration. American foreign [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=libnanee.wordpress.com&amp;blog=116676&amp;post=20&amp;subd=libnanee&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>United States foreign policy after World War II often failed to accomplish its objectives and behaved counterproductive. Force replaced diplomacy. Military solutions trampled negotiations. Counter-insurgency produced insurgents. The U.S. identified anti-communism as its principal guide to foreign policy during the Cold War, but similar policies continued after the Soviet Union&#8217;s collapse and disintegration.</p>
<p>American foreign policies in Europe during the Cold War have been considered successful. However, a comprehensive review of American foreign policy towards countries in other regions and in different eras, including post Cold War Europe, expose a consistent lack of statesmanship, ineffective methods of diplomacy and a disposition to use military force. The most significant political signpost of the recent post Cold War era is the formation of socio-economic blocs that exclude the United States, the nation that is regarded as winner of the Cold War. An ever-enlarging European Union, a Latin America Mercour, which is composed of radical and less-friendly regimes to the U.S., and an Association of Southeast Asian nations plus three (ASEAN +China, Japan, South Korea), in which China is gaining a dominant role, are challenging U.S. political hegemony and economic leadership.</p>
<p>If the presentation appears one-sided, it is because U.S. administration policies have been one-sided and have exhibited patterns that caused international catastrophes. Interference in internal affairs of nations and direct American military involvement have not brought peace and stability to the world.</p>
<p>NOTE: This is the latest update of a previous article, and includes information occurring up to the year 2006. All facts have been verified and references appear within the article. There is no bibliography. Due to the lengthy discussion, specific sections can be addressed by using the links:</p>
<p><strong>The European Scene<br />
The Asian Scene<br />
The Middle-East<br />
African Scene<br />
Central America and Caribbean<br />
South America</strong></p>
<p><strong>The European Scene</strong></p>
<p>&#8220;The Cold War really began with the Bolshevik Revolution of 1917; and it triggered a hot war in 1939 as soon as the British and French squandered the chance to secure a firm military alliance with the Soviet Union.&#8221;<br />
Michael Jabara Carley. 1939: The Alliance That Never Was and the Coming of World War II. Chicago: Ivan R. Dee, 1999.</p>
<p>During the Cold war, antagonists faced one another across European borders, but no military confrontations occurred between them. The U.S. stabilized Western Europe and prevented the Soviet Union from encroaching upon West European territory. The communist state maintained its sphere of influence in East Europe, and the U.S. reluctantly permitted this to happen. By late 1980, military burdens and internal policies greatly diminshed the power of the Soviet Union. The U.S. achieved its objectives without firing a bullet at its adversary. Nevertheless, the Cold War policies were not completely successful.</p>
<p>The forty year length of the Cold War created political (McCarthyism), social (polarization, crime and drugs) and economic (displacement of resources, budget deficits and inflation) tensions in the United States, especially during the 1960&#8242;s and 1970&#8242;s. It is entirely possible that the rigid policies of the Cold War dampened conflicts within the Soviet Union and hindered internal challenges to the communist system from occurring at an earlier time. Deterrence and détente, two key provisions of the Cold War stalemate, were conceived with the belief that conflict meant use of weapons of mass destruction and use of these weapons meant mutual destruction to both major powers. The philosophies deterred attack but stimulated an arms race throughout the world. China, India, Pakistan, and Israel have added nuclear weapons to their military arsenals. Other nations, such as North Korea and Iran, are seeking weapons of mass destruction to deter possible attacks upon them.</p>
<p>Russia, the principal remaining state of the Soviet Union, has a tepid relationship with the United States, while it increases economic ties with China and the European Union. After a decade of economic and social deterioration during Boris Yeltsin&#8217;s mismanagement, President Putin&#8217;s Russia has an expanding economy coupled with a slight drift back to the former Soviet Union&#8217;s centralized system. A &#8220;cool war&#8221; with the United States has started. Another &#8220;Cold War&#8221; is not predicted, but an independent-minded Russia will assuredly prevent U.S. interests from exercising control in nations close to Russia&#8217;s borders, and will counter attempts that undermine Russia&#8217;s economic activities in the Middle East.</p>
<p>The Russian challenge could once again threaten United States world leadership, just as it did at the start of 1946.</p>
<p><strong>Greece &#8211; 1946<br />
</strong>The Truman Doctrine permitted military and economic aid to anti-Communist forces in the 1946 Greek civil war. This support occurred despite the Soviet Union&#8217;s refusal to assist the Greek Communists in the struggle. The Truman Doctrine prevented a communist government from taking power in Greece, but the American interference in Greece affairs added to the initial post-war frictions between the East and the West and established a path to the Cold War.</p>
<p><strong>Berlin &#8211; 1948<br />
</strong>The four powers divided Berlin into specific zones of occupation. In early 1948, the western allies&#8211;United States, France and Great Britain&#8211;discussed the possibility of consolidating their three zones into one federated zone. On June 23, 1948, the ever wary Soviet Union reacted to the discussion and closed the Berlin border to allied vehicle and rail traffic.</p>
<p>The Soviet Union considered the allied sectors in isolated Berlin as espionage bases and not of any strategic value to the allies. A Soviet embargo of the Three Powers&#8217; traffic became more than a case of harassment&#8211;it tested U.S. intentions in Berlin. The Soviet leaders expected the allies would compromise and evacuate Berlin. It didn&#8217;t happen. The Berlin airlift brought adequate supplies to West Berlin and the Soviet government halted the blockade after seven months. Allied resolve in the Berlin airlift convinced the Soviet leaders that the West would struggle for each advantage and the adversaries would not easily find rapport. The U.S. successful response to the Soviet embargo moved the Cold War to an &#8220;eyeball-to-eyeball&#8221; confrontation and initiated the drastic arms race.</p>
<p>The U.S. strengthened its economic and military position by cooperating in European recovery.</p>
<p><strong>Marshall Plan &#8211; 1948 to 1960<br />
</strong>The Marshall plan provided economic resources for West Europe to recover from the war. It is undoubtedly the finest U.S. foreign policy achievement. Proposed and guided by General George C. Marshall, the plan assured markets for U.S. exports and smoothed the transition from a war economy to a peace economy. It is an example of using U.S. policy in a &#8220;win-win&#8221; situation that benefits the American people and supplies sustenance to others.</p>
<p><strong>North Atlantic Treaty Organization (NATO) &#8211; 1948 to 2006</strong><br />
The U.S. sponsored NATO grew in size and strength and prepared to act all through the Cold War years. Despite opportunities to provide assistance to East Europeans in their uprisings against Communist governments in Czechoslovakia in 1948, Hungary in 1956, the Czechs again in the Prague spring of 1968 and the Poles in the 70&#8242;s, NATO refrained from modifying its doctrine of only attacking after being attacked. In the post Cold War era, after the Soviet Union had been humbled and could not retaliate, NATO changed its position from a defensive alliance to an offensive component of U.S. foreign policy. NATO warred against a hapless Yugoslavia in Kosovo. An expanded NATO, which includes East European nations, sent forces to Bosnia and Afghanistan but did not replace or augment U.S. troops in Iraq.</p>
<p>NATO&#8217;s offensive tactics and far reaching thrusts provoked a challenge from The European Union (EU). Javier Solana, EU High Representative for Common Foreign and Security Policy, drafted a European security strategy that is based on &#8220;effective multilateralism&#8221; and use of international agencies. Britain, France and Germany have formulated plans to give the European Union a military planning facility that is independent of NATO.</p>
<p>NATO succeeded in preventing a Soviet military action against Western Europe. The same NATO aggressively promoted U.S. policies in the Balkans.</p>
<p><strong>The Balkan Wars &#8211; Bosnia and Kosovo</strong><br />
The words Balkan wars create images of armies with long muskets and early 20th century colorful uniforms. Despite two World Wars, the creation of two international peace organizations, and several resolutions that resolved the Balkan borders, the area&#8217;s problems continually revived and persisted. The ferocity of the antagonisms, killings, dislocations, and brutalities committed in the Balkans, and the military involvement of the U.S. and NATO in the disputes, indicate that a capitalist/communist hostility, the most accepted reason for previous disputes, and one that had never resulted in military strife in Europe, might have disguised the real reasons for America&#8217;s role in the Cold War. Other likely reasons for the Cold War:</p>
<p>the assurance of trade and markets,<br />
the control of a major portion of world resources,<br />
the need to have all nations conform to a unified economic plan,<br />
world hegemony by one party, and<br />
rendering powerless those nations that threaten an emerging New World Order or do not conform to it.<br />
Kosovo Revisited<br />
Although the return of the Kosovar refugees to their towns and villages seemed to prove that the ends justified the means, all the results of the Kosovo war should be considered: testing of weapons in all types of conditions that caused death and destruction, an acceptance that strong nations may attack weaker nations with the pretext of unfair treatment of their minorities, revival of war as a solution to problems, renewal of an arms race, the loss of sovereignty, and the uncomfortable feeling that no matter where you are in the world, if you don&#8217;t agree with a specified policy you can become the target of a guided missile.</p>
<p>Because Kosovo contains sites of Serbia&#8217;s most sacred churches and monasteries, Serbian nationalism locates Kosovo as the medieval center of a Serbian empire. In 1389, the Serbs lost the land to the Ottoman Turks in a decisive battle fought in Kosovo Polje, the Field of Blackbirds. Serbia was unable to reincorporate Kosovo into its territory until 1912, immediately after the first Balkan wars and Kosovo&#8217;s status as an integral part of Serbia wavered between the two world wars. After World War II, the mostly Albanian populated land became officially attached to Yugoslavia.</p>
<p>As far back as 1939, the Yugoslavian parliament addressed its problems in Kosovo: an Albanian minority showed determination to force out the Serb population and to eventually declare independence. Albanian emigration to Kosovo and a high Albanian birthrate slowly shifted the demographics to favor the Albanians. The struggle to achieve independence by a minority that becomes a majority in a province of a nation is not unique. Central government suppression of minority&#8217;s rights during civil strife and commission of atrocities on warring sides occur in many regions of the world. Basque Spain, Catholic Northern Ireland, Tamil Sri Lanka, Kurdish Turkey and Chechnya Russia have dominant ethnic minorities and rebellious forces, similar to the Kosovo Liberation Army (KLA), that engage governments and provoke retaliation.</p>
<p>Yugoslavia wasn&#8217;t a threat to the United States or any European country. So, why did Yugoslavia and its Kosovo province receive extensive attention? Atrocities against Albanians have been cited as the reason for NATO&#8217;s attack, but the civil war in Kosovo and its atrocities were not unique and negotiations were still a viable path to resolution of the internecine warfare. Milosevich agreed to almost all NATO demands except the stationing of troops in sovereign Serbian territory. Possible reasons for the attack on Yugoslavia:</p>
<p>Yugoslavia was allied with Russia and afforded Russia access to the Adriatic Sea,<br />
Yugoslavia&#8217;s independent foreign policy did not conform to the emerging New World Order,<br />
Yugoslavia had a socialist oriented economy,<br />
Yugoslavia had the potential to becoming a powerful nation outside of the western orbit.<br />
NATO&#8217;s war against Yugoslavia provided a proving ground for new military strategies that used air power and guided missiles.<br />
Washington, February 7, 2000—About five hundred civilians died in ninety separate incidents as a result of NATO bombing in Yugoslavia&#8230;&#8211;Human Rights Watch. Considering the extent of the strife and mayhem, can U.S. policy in the Balkans be considered a success? The Kosovo war had counter-productive results:</p>
<p>Physical and economic destruction of Yugoslavia: GDP/capita dropped to $2,266 in 2001, and has only risen to $2400 in 2004. Unemployment was at 30% in 2004. (CIA Factbook, 2005).<br />
The Serbs lost authority in Kosovo: Civil authority in Kosovo was transferred to a United Nations Mission to Kosovo (UNMIK)<br />
The UN has had to prevent ethnic cleansing of a Serb population that was previously accused of attacking Albanian populations in a civil war and that had been subjected to abuses by Albanian Kosovars for decades. US State Department officials calculated the figure of expelled Serbs at about 100,000( R. Nicholas Burns, Under Secretary for Political Affairs, Statement before House Committee on International Relations, May 18, 2005.)<br />
Promotion of the concept that strong nations can attack weaker nations that are judged to treat a province unfairly, a prelude to the attack on Iraq.<br />
Revival of nationalism, once cited as a cause of World War II.<br />
Ethnic separation rather then ethnic integration as a guide to national structures, a prelude to the dismemberment of Iraq.<br />
Renewal of U.S. and Russian hostility that continues, as shown in the Ukraine election of December 2004.<br />
Deterioration of the concept of national sovereignty; as noted in Iraq, Sudan and possibly Syria and Iran.<br />
Bosnia Revisited<br />
The Bosniak/Croat leaders realized that any separation from the Yugoslavia Federation would not be approved by the leaders of the Serb population. Former Bosnian president Alija Izetbegovic presented the idealistic view that:</p>
<p>Bosnian unity can be maintained only if Bosnia is organized as a democratic and secular state which stresses the human and political rights of all individuals rather than the rights of national or confessional groups. Only a united Bosnia can be economically viable,</p>
<p>The declaration of independence, in effect, informed the Bosnian Serbs that they would be separated from their fellow Serbs in Yugoslavia and be subservient to a new and unknown Bosnian authority. The Bosniaks and Croats were naive in expecting the Bosnian Serbs, who had major physical, economic and social control of Bosnia, to accept that proposition?</p>
<p>Yugoslavia President Milosevich permitted Slovenia and Macedonia to become independent and did not overpower Croatia after the Catholic province declared its independence. Milosevich made the most serious compromises of all the participants at the Dayton, Ohio meeting and conceeded a narrow strip of territory (see Goradze in the map below) to Bosnia that realized the Dayton accords and established a Bosnia Federation. The Dayton peace agreements, that halted the war, arranged the map of Bosnia in almost the same manner as it had become divided at the initial start of the war. The present Croat/Bosniak Federation covers 51% of the territory and Srpska (Serb Republic) is contained in 49% of the Bosnian nation. During the war, Serbs controlled 70% of the Bosnian Republic.</p>
<p>What has happened to Bosnia and Kosovo?<br />
Bosnia and Herzegovina<br />
Bosnia and Herzogovina has been divided into a Serbia Republic (Sprska) and a Bosnia Federation that includes Muslim and Croatian regions. The divided nation has a three member presidency that consists of a representative from each major ethnic group, a Muslim, a Croat and a Serb, which rotates every 8 months. Ethnic identity determines voting patterns.</p>
<p>The republics have maintained separate armies. U.S. troops as a part of NATO remained in Bosnia until the end of 2004. On Dec. 2, 2004, a European Union force, consisting of almost the same troops as in NATO, assumed peace-keeping operations. Bosnia&#8217;s appearance after drastic wars seems to be constituted worse than a pre-war successful diplomacy would have designed it.</p>
<p>At the end of 2004, the Bosnian republics began to show some cooperation.</p>
<p>More than a million refugees have returned home, even to villages where they are in the minority, dozens of culprits have been sent to the war crimes tribunal in The Hague and a common all-Bosnia defense ministry has been established.<br />
Karel Kovanda, Czech Republic&#8217;s UN ambassador , Dec. 16 edition of Mlada fronta Dnes.</p>
<p>The cooperative atmosphere was short lived. Dragan Mikerevic, Bosnian Serb government prime minister resigned on Dec. 17, 2004, in a protest to what he described as unconstitutional interference in his government&#8217;s affairs by the country&#8217;s Western administrator, Paddy Ashdown. High Representative Ashdown had fired nine Serb officials as punishment for the Bosnian Serb Republic&#8217;s failure to arrest war crimes suspects and for Serb rebuke to the establishment of a common all-Bosnia defense ministry. In March 2005, High Representative Paddy Ashdown abruptly dismissed Croat President Dragan Covic after Covic&#8217;s indictment for financial corruption, but before his trial took place.</p>
<p>Optimism and spin reconcile Bosniaks, Serbs and Croats living in a single centralized state. The optimism has not been realized.</p>
<p>The political trend in December 2005 has the Serb Republic (Srpska) developing its own characteristics and the Croat population maintaining a separation from the Bosniak population.<br />
Bosnian leaders met in early November 2005 for a three-day meeting in Brussels. On November 14, 2005, they adjourned and failed to reach agreement on a new draft constitution. They met again in Washington D.C. to observe the tenth anniversary of the Dayton peace accords and, at that meeting, gave only a pledge to embark on a process of constitutional reform.<br />
The UN High Commissioner for Refugees cites the figure of one million refugees having returned to homes in Bosnia. The one million figure is misleading: (1) Most returnees are elderly who have no other place to locate. (2) Many refugees have returned temporarily to reclaim property and sell homes before moving to a more acceptable location. (3) Jobs are not available.(4) The minority populations that realize they will be discriminated against in employment and education will eventually leave.<br />
What advantage is it to the Serb population to unite with ethnicities with whom they have fought a vicious war? Enemies can live close without renewing violence, but would they want to unite and relive the experiences? Isn&#8217;t it more likely Srpska will either remain separate or unite one day with Serbia that has a compatible population? The Dayton Accords contemplated the latter possibilty by constructing Srpska so that it is contiguous, except for the shared Brcko District (see map above).<br />
Serbian President Boris Tadic has indicate dtaht Srpska has a right to join with Serbia if Kosovo becomes an independent state.<br />
Kosovo<br />
The UN (KFOR) still has 18,000 troops in Kosovo. The former Yugoslavia province has its own parliament, prime minister, cabinet, independent police force and judiciary. However, the UN has ultimate authority. On December 12, 2003, the Kosovo parliament voted to invalidate all laws passed during Yugoslavia rule, but the top UN official, Harri Holkeri, who holds the ultimate authority in the disputed province, quickly declared parliament&#8217;s move invalid&#8211;AP, Dec. 12, 2003.</p>
<p>During the year 2003, three years after the end of hostilities, mayhem existed in Kososvo.</p>
<p>According to statistics collected by the UN criminal tribunal for the former Yugoslavia at The Hague, 1,192 Serbs have been killed, 1,303 kidnapped and 1,305 wounded in Kosovo this year. Though nominally still under UN control, the southern province of Serbia is today dominated by a triumvirate of Albanian paramilitaries, mafiosi and terrorists. They control a host of smuggling operations and are implementing what many observers call their own brutal ethnic cleansing of minority groups, such as Serbs, Roma and Jews.<br />
Isabel Vincent, National Post Wednesday, December 10, 2003, Canada.com</p>
<p>By mid- 2004, almost one-half of the Serbs living in Kosovo had been forced to leave. Serbia&#8217;s ethnic presence and Serbian control of Kosovo has been almost eliminated.</p>
<p>Source: Glas Javnosti</p>
<p>On Dec. 3, 2004, Kosovo had a national election</p>
<p>Following the unopposed victory in a Dec. 3, 2004 election in Kosovo, which Serbs boycotted, and the election of the former KLA leader, Ramush Haradinaj, as President, Albanians now expect to declare independence and be recognised by the international community. However, Kosovo is still the legal province of Serbia and guaranteed as such by UN Resolution 1244 of 1999. (One problem) is that the new Kosovo Prime Minister has been indicted in Serbia on 108 counts of war crimes committed by his troops against Serb civilians, as well as other offenses. But he is also facing a possible indictment from the U.N. itself. The U.N.&#8217;s war crime tribunal, created in the aftermath of the Kosovo war, has already questioned him as part of an investigation into war crimes.<br />
UN Development Program Agency, December 29, 2004</p>
<p>May 2004, R. Nicholas Burns, U.S. Under Secretary for Political Affairs, in a statement before the House Committee on International Relations:</p>
<p>The economy is a significant challenge for all the people of Kosovo, where unemployment runs at 60 percent or higher. Huge swaths of the economy are outside of formal structures, making them ripe targets for corruption and organized criminal activities. Investment and development are constrained by unreliable basic services that we take for granted, like electricity and telephone systems. Large and inefficient state enterprises are still not privatized and foreign investors are waiting for greater political clarity and decisions on Kosovo’s sovereignty before investing. The UN, after much delay, promulgated rules on eminent domain and land tenure that will allow privatization and other essential economic programs to move forward. With its status unresolved, however, Kosovo is not eligible for the IMF or World Bank assistance that it so urgently needs to develop a stable economy.</p>
<p>The mayhem has lessened. Serbian President Boris Tadic has stated that the negotiations over the future status of Kosovo would start in January 2006. He has mentioned an autonomy that stops short of complete independence for Kosovo, with Kosovo technically a part of Serbia and Serbia controlling foreign policy and armed forces.</p>
<p>Hasim Taci, the President of the Democratic Party of Kosovo says: “We have one solution and this is an independent and sovereign Kosovo.&#8221;</p>
<p>In both Bosnia and Kosovo, U.S. policies succeeded in replacing a governing authority with poorly governing authorities, in trading the appearance of repression and incipient &#8220;ethnic cleansing&#8221; with violence leading to institutionalized &#8220;ethnic cleansing&#8221; and anarchy, and in complicating problems with war rather than resolving them with negotiation and diplomacy.</p>
<p>European Strife<br />
The new Europe has rejected the treaties and agreements made by allied leaders after two world wars. The new Europe has a united and powerful Germany, a disintegrated Soviet Union, a divided Czechoslovakia and a fragmented Balkans. The United States (a non-European nation) possesses a military and cultural dominance that solicits cooperation from East European European nations but which is becoming less controlling in the Western European nations. It almost seems that Europe has strangely accepted a Nazi vision of Europe: stability enforced by dominance of a single nation and national identity characterized by ethnic identity.</p>
<p>Throughout the post-WWII years, the U.S. maintained good relations with the Western European countries, even with those that had socialist orientation. The United States:</p>
<p>did not confront Portugal when it was governed by the leftist leader Caravalho but tried to destroy the leftist government of the former Portuguese colony of Angola.<br />
was undisturbed when leftist regimes in Greece and Spain replaced former rightist regimes that had championed U.S. policies.<br />
continued friendly relations with Italy despite the fact that the Communists were Italy&#8217;s major political party and had several opportunities to achieve power.<br />
resolved its difficulties with DeGaulle, who pursued independent policies that conflicted with U.S. policies.<br />
did not contend Mitterand&#8217;s Socialist government that had characteristics which alarmed the U.S. State Department in other areas of the world.<br />
The U.S. acceptance of European regimes that were unacceptable to the U.S. State Department in other regions of the world were because -Americans would not support attacks on Europeans, nor would other Europeans remain silent if any European country became a victim of an attack. A touch of cowardice and bully is also apparent &#8211; The U.S. has only attacked small and less industrialized Third World nations. Racism guides U.S. foreign policy.</p>
<p>Although leaders portray friendliness, U.S. relations have deteriorated with the European countries that did not support the attack on Iraq (France, Germany and Russia). American policies, such as not permitting UN control in Iraq and denying contracts in Iraq to those who have not sent troops, have antagonized European allies. The U.S. needed European assistance in its war on terrorism. Instead, American leaders pursued alienating, confrontational and controversial relations with major European countries. Charges that the American CIA violated European Union regulations by using European nations to imprison and interrogate suspected Al-Queda members captured by the U.S. have intensified the anger of European leaders at U.S. policies.<br />
Return to Top</p>
<p><strong>The Asian Scene</strong></p>
<p>U.S. foreign policy and military adventures in Asia have been counter-productive. Without resolving controversies in its favor, the U.S. temporarily destroyed the Indo-Chinese countries, allowed repressive regimes to flourish in other countries and stimulated what it wanted to prevent: North Korea&#8217;s nuclear developments and China&#8217;s rapid economic development.</p>
<p><strong>KOREA</strong></p>
<p>Korean War 1948-1952<br />
The United States had no alternative to military intervention in the Korean Civil War. It was obligated to prevent the Korean peninsula from becoming totally controlled by the northern Communists. Although the two Koreas threatened one another and it had become obvious that the stronger North Korea showed itself ready to settle the conflict by military force in 1948, the U.S. had not prepared a constructive Korean policy.</p>
<p>With U.S. troops trapped in a southern area of the Korean peninsula, commanding General Douglas MacArthur landed troops at Inchon and launched a counterattack. Deemed a suicide venture by military experts, and ignored as an impossibility by the North Korean command, the surprise maneuver doomed the North Korean army and ignited an offensive that cleared the South of enemy forces. Instead of calling a truce, U.S. foreign policy drifted into its first great post-war error&#8211;a chilling prelude to a future of military catastrophes&#8211;U.S. troops continued into North Korea. This excursion generated a military confrontation with China, an additional 20 to 30 thousand American deaths, many more wounded, and hundreds of thousands of Korean casualties.</p>
<p>The military move across the 37th parallel escalated the Cold War and moved China closer to the Soviet Union orbit. After the truce, Korea remained as it had been in 1948, a divided nation. Uncertainty and war has threatened the Korean peninsula for decades. A strategic foothold on the Asian mainland and the economic progress of South Korea have often been described as the successful components of the Korean policy. The losses in American and Korean lives, the human tragedies due to the lack of reunification, and the escalation of East-West tensions offset the immediate successes.</p>
<p><strong>Korea after 1952</strong><br />
The U.S. need for a strategic foothold on the Asian mainland seems unnecessary and redundant. Many South Koreans agree with that position.</p>
<p>A January 2005 poll indicates the South Korean people no longer regard U.S. troop presence as a benefit to their nation. To the question : &#8220;Which country is the most threatening to South Korea?&#8221; Research &amp; Research, one of South Korea&#8217;s largest pollsters, recorded that 39 percent of 800 respondents named the United States. North Korea came in second at 33 percent.</p>
<p>America&#8217;s nuclear bases in Japan, in both offensive and defensive positions, are preferable to the bases in South Korea that contain a limited number of troops. South Korea has become a prosperous country and, with each succeeding year, becomes more competitive with the United States, more antagonistic to its benefactor and more allied with China. Meanwhile, U.S. diplomacy has not deterred North Korea from attempting to become a nuclear power or prevented China from becoming the dominant nation in Asia.</p>
<p>South Korea is still America&#8217;s 7th largest trading partner, but Uncle Sam now has to contend with a growing trade deficit. For the first nine months of 2005, the U.S. exported $23 billion of goods to South Korea, imported $36 billion of merchamdise from the Asian nation and created a trade deficit of $13 billion.</p>
<p>The Korean war only ended in an armistice, a glorified cease-fire; no peace treaty has been signed and no official termination of hostilities exist. Despite the absence of a formal peace treaty, the peninsula peoples slowly and deliberately cross one another&#8217;s borders for humanitarian, cultural and tourist purposes. South Korea is increasing its investments in North Korean ventures. Nevertheless, the U.S. continually challenges a hapless North Korea that might be able to cause havoc if attacked, but has insufficient military power to sustain offensive operations against any nation.</p>
<p>From a REUTERS report, December 30, 2004</p>
<p>SEOUL – North and South Korea have agreed to resume telecommunication services stopped half a century ago as South Korean companies start business at the jointly developed industrial park in the communist state, Seoul said on Thursday. KT Corp., South Korea&#8217;s top fixed-line carrier, would offer landline phone calls and facsimile services for local firms operating at the Kaesong industrial park, just across the heavily militarised border, South Korea&#8217;s unification ministry said in a statement.</p>
<p>The Kaesong project is the first major joint business venture since the Korean War and South Korean firms are being attracted to the project by cheap labour and land costs. The industrial complex is 10 km (6 miles) north of the heavily fortified border that divides the two Koreas.</p>
<p>Although still split by politics, South and North Korea have built a tourism centre on North Korea&#8217;s Mount Kumgang as the showpiece.</p>
<p>S. Korean Tourists Greet New Year at North Korea&#8217;s Tourist Spot<br />
MOUNT GEUMGANG, North Korea, Jan. 1, 2005 (Yonhap) &#8212; More than 1,000 South Korean tourists greeted the New Year Saturday on Mount Geumgang, one of the most popular tourist attractions in North Korea.</p>
<p>U.S. policy to contain North Korea and alienate that nation from the world&#8217;s economic system becomes less successful each year. America&#8217;s ambassador to South Korea, Alexander Vershbow has publicly referred to North Korea as a &#8220;criminal regime,&#8221; which is engaged in money laundering, drug running, counterfeiting and other illicit activities. These remarks could be partly true, in the sense that some renegade North Koreans have been shown to be engaged in illicit activities. They could also apply to Mexico and Israel, and a host of other countries whose nationals have been know to engage in all of these activities. The &#8220;hermit kingdom&#8221; has shown its disdain for the pronouncement by calling it a &#8220;declaration of war.&#8221;</p>
<p>Meanwhile, trade between North Korea and South Korea has exhibited an increasing trend. South Korean trade with the North increased by 58 percent in the first three months of 2005 to $170 million compared to the same period last year, according to South Korea&#8217;s Unification Ministry. North Korea is also increasing trade with other &#8220;friendly&#8221; nations. North Korea&#8217;s foreign trade increased from $2.9 billion in 2002 to $3.55 billion in 2004; according to KOTRA, a South Korean government organization that monitors North Korean trade.</p>
<p>In retrospect, considering the nature of the North Korea regime, U.S. intervention in the Korean war, that saved South Korea sovereignty, benefited the South Korean people. Nevertheless, it is difficult to know if present-day North Korea is belligerent because it genuinely fears a U.S. attack or is belligerent because it has some aim&#8230;for what; what can an aggressive North Korea accomplish? If the U.S. had a better defined and less confrontational policy, it is possible that it would achieve what it claims it wants; a non-threaening North Korea, a nuclear free Korean peninsula and peace and cooperation between the two Koreas.</p>
<p><strong>VIETNAM</strong></p>
<p>Vietnamese War 1961-1975<br />
The greatest foreign policy blunder in U.S. history (until the arming of the Afghanistan Mujaheedin and the occupation of Iraq) brought America 47,382 military dead, 10,811 non-combatant deaths, 153,382 wounded, and 10,173 captured. The American military devastated both North and South Vietnam, inflicted 1 million casualties upon their peoples and brought environmental catastrophes to large areas. Washington claimed counter-insurgency as the U.S role in the war. The insurgents countered the arrival of each American counter-insurgent with an increase in insurgent ranks.</p>
<p>Many arguments can be presented for the escalation of the war. One reason is the failure of the United States to adhere to provisions in the &#8220;Final Declaration of the Geneva Conference on the Problem of Restoring Peace in Indo-China, July 21, 1954.&#8221;</p>
<p>Article 5. The Conference takes note of the clauses in the agreement on the cessation of hostilities in Viet-Nam to the effect that no military base under the control of a foreign State may be established in the regrouping zones of the two parties, the latter having the obligation to see that the zones allotted to them shall not constitute part of any military alliance and shall not be utilized for the resumption of hostilities or in the service of an aggressive policy.</p>
<p>Article 7. The Conference declares that, so far as Viet-Nam is concerned. the settlement of political problems, effected on the basis of respect for the principles of independence, unity and territorial integrity, shall permit the Viet-Namese people to enjoy the fundamental freedoms, guaranteed by democratic institutions established as a result of free general elections by secret ballot. In order to ensure that sufficient progress in the restoration of peace has been made, and that all the necessary conditions obtain for free expression of the national will, general elections shall be held in July 1956, under the supervision of an international commission composed of representatives of the Member States of the International Supervisory Commission,(8) referred to in the agreement on the cessation of hostilities. Consultations will be held on this subject between the competent representative authorities of the two zones from 20 July 1955 onwards.</p>
<p>The United States established military bases in the Vietnam state (South Vietnam) and refused to allow the Vietnam state to participate in the free elections that were scheduled for July 1956.</p>
<p>Those guiding U.S. foreign policy used exaggerations, such as the skeptical Tonkin Bay attack on U.S. warships by small North Vietnamese speed boats, to justify intervention, and then cited dubious SEATO treaties and an amateurishly created &#8220;domino effect&#8221; to give legitimacy to intervention.</p>
<p>After years of turmoil and violence in Vietnam and at home, the U.S. realized its policy of a government &#8220;without elections&#8221; in Vietnam. The North took control of all of Vietnam without any election. This result might have been a blessing for a U.S. administration that had no cognizance of how a demoralized, ill equipped, corrupt and poorly led South Vietnam could govern Vietnam without leaning on U.S. military presence for a long period of time.</p>
<p>Vietnam after 1975<br />
After its battles with China and Cambodia (both of which were accused by the U.S. administration as being partners with North Vietnam in the Vietnam War), the united Vietnam is a peaceful country and doesn&#8217;t threaten neighbors. It is slowly becoming part of the international investment community, the position that the U.S. envisioned for a united Vietnam when it sent its forces to wage battle in the deltas and jungles of a relatively primitive country.</p>
<p>The United States and Vietnam signed a bilateral trade agreement in 2001 and three years later, the first U.S. scheduled flight since the war ended in 1975, a United Airlines’ Boeing 747-400 carrying more than 300 passengers, landed at Tan Son Nhat international airport in Ho Chi Minh City . Foreign investors poured US $4.2 billion into projects in Vietnam in 2004. U.S. exports to Vietnam reached $1.2 billion in 2004 and total bilateral trade was almost $6.5 billion. The United States is Vietnam’s largest overseas market and purchases one-fifth of all Vietnamese exports.</p>
<p>What happened to the &#8220;domino theory,&#8221; a theory proposed by U.S. Asian experts, who said if the communists won the war then all of Southeast Asia would come under communist domination?</p>
<p><strong>CAMBODIA</strong></p>
<p>Cambodia 1968-1978<br />
The destruction in Cambodia started before the end of the Vietnam campaign. The U.S. challenged the North Vietnamese military&#8217;s use of a neutral territory for bringing troops and material to the South, and the U.S. carried the war into Cambodia with extensive bombings and military excursions. This &#8220;secret&#8221; war was the first time after WWII that the U.S. attacked a sovereign country in an undeclared war. The action set a precedent for future attacks.</p>
<p>After realizing they could not convince Cambodia&#8217;s ruler, Prince Sihanouk, to take action against the North Vietnamese use of Cambodian jungle paths to bring soldiers and material to the Viet Cong, the CIA engineered Sihanouk&#8217;s overthrow. The years following this action are one of the saddest of any country&#8217;s history. Sihanouk, who brought a measure of stability and prosperity to his country during a wartime crisis, wanted to remain neutral. His disposal, exile and replacement by General Lon Nol , who quickly assumed dictator powers, brought violence and civil war to the country. The ultra- radical Khmer Rouge captured the leadership and brought the country to administrative and economic ruin. After the end of the Vietnam war, the united Socialist Republic of Vietnam invaded the country, ostensibly to create order. The war escalated to further civil wars and extended the killings and destruction that started with the U.S. policy of replacing Sihanouk.</p>
<p>Cambodia after 1978<br />
The Khmer Rouge has been defeated. Sihanouk has died. Vietnam forces have vacated the country. Cambodia has an elected government and intermittent social stability. Human Rights groups accuse Prime Minister Hun Sen of jailing dissidents. Hun Sen&#8217;s political Party has control of the military, and Cambodia&#8217;s institutions seem to be weak and politicized.</p>
<p>America&#8217;s position in the world has not been changed by Cambodia&#8217;s flip-flop of governments. Cambodian life has been tragically punished due to a careless American policy.</p>
<p><strong>CHINA</strong></p>
<p>Containment guided the United States&#8217; policy towards China. Successive American administrations designed their policies to prevent China from developing into a world economic and military power that could challenge U.S. hegemony. The U.S. attitude towards China has grown from intense hostility without violent intent to a &#8220;constructive engagement,&#8221; that cajoles, insults, accuses and tries everything to get China to do&#8230;what? Nobody is sure, and regardless of what the government states or implies, China has done what it wants&#8211;border wars with Vietnam and India, incorporating Tibet, controlling its people in a manner in which it feels they should be controlled. Meanwhile China grows economically and militarily more powerful each day. And each day the U.S. perceives China as an increasing threat. The containment of China has raised fears of an eventual conflict that will use the mightiest weapons to achieve victory.</p>
<p>The U.S. concerns with a war on terrorism, establishment of a viable Afghan government and its occupation of Iraq, defused its aggressive stance with China. The Asian dynamo&#8217;s positive entrance into the world economy and its possibilities for U.S. investment and trade mellowed the &#8220;China bashers.&#8221; America&#8217;s diplomacy with China jelled into a more mutual arrangement; an accidental result of U.S. intensive attention to Middle East problems. In this mutual cooperation, China has assisted the U.S. attempts to resolve its dispute with North Korea, and the U.S. has assisted China in dampening its dispute with Taiwan. The friendly stance has been buffeted by an ill wind &#8211; planned joint manuevers of Chinese and Russian military forces, which were held held on Chinese territory,.</p>
<p>The military exercises were large scale and comprehensive, including army, navy, air force and submarine units, and possibly strategic bombers. The war games are a further step in the &#8220;strategic partnership&#8221; between Moscow and Beijing, which began after Washington and the European Union imposed arms embargoes on Beijing in the aftermath of the suppression in 1989 of the Chinese pro-democracy movement. Since then, China has become the major purchaser of Russian armaments, including fighter aircraft, missiles, submarines and naval destroyers. The joint exercises indicate Moscow&#8217;s and Beijing&#8217;s common interest in countering Washington&#8217;s unilateral strategy.</p>
<p>China has taken a leading role in the Association of Southeast Asian nations (ASEAN), while advancing another association of East Asian nations. By establishing Free Trade areas for its members, these associations make it more difficult for U.S. exports to the Pacific area. Statistics indicate that the U.S. 2005 trade deficit with China will be $200 billion dollars.</p>
<p>U.S. foreign policy with China follows a familiar pattern of an aggressive stance, supporting Taiwan, constantly accusing China of violation of human rights and lack of democracy. China yawns, the world doesn&#8217;t care and U.S. policies slowly sink&#8230;the U.S.</p>
<p><strong>MYANMAR (Union of Burma)</strong></p>
<p>The United States showed moral courage in attempting to either modify or overthrow an illegitimate military government in Myanmar. Nevertheless, moral imperatives don&#8217;t move nations, and an amateurly directed U.S. policy towards Myanmar has harmed Burma&#8217;s people and not brought freedom and democracy to Myanmar.</p>
<p>After Myanmar&#8217;s ruling junta refused to recognize the 1990 overwhelming legislative election victory by the National League for Democracy (NLD), and placed NLD leader Aung San Suu Kyi under house arrest, the U.S. Congress passed the Customs and Trade Act, which enabled the president to impose new sanctions against Myanmar. On May 20, 1997, President Clinton issued Executive Order 13047, which took effect on May 21, banning most new U.S. investment in &#8220;economic development of resources in Myanmar .&#8221; To justify the ban, the president cited a &#8220;constant and continuing pattern of severe repression&#8221; of the democratic opposition by Burma&#8217;s ruling junta. In 2003, the U.S. government banned imports from Myanmar. What were the results of U.S. actions against Myanmar?</p>
<p>Due to continuous sanctions against Myanmar and import restrictions of its goods to the U.S., the Myanmar garment industry closed more than 200 of its 400 factories, wages dropped and many workers were either unemployed or forced to take jobs in Thailand until the garment industry recovered. Asian nations, especially China, India and South Korea, the usual suspects, filled the vacuum created by American sanctions. China is investing in Myanmar mining and light industry. India is importing natural gas and proposes to construct a pipeleine from Myanmar to India. South Korea&#8217;s Daewoo International has invested heavily in gas development projects. The previous $470 million/yr garment exports to the United States has been shifted to orders from Korean and Taiwan merchandisers who then sell the merchandise in Europe.</p>
<p>The CATO INSTITUTE has summarized the failure of U.S. sanctions against Myanmar (Burma).</p>
<p>U.S. SANCTIONS AGAINST BURMA , A Failure on All Fronts , by Leon T. Hadar</p>
<p>Present U.S. policy toward Burma is not going to bring meaningful change in the human rights practices of the regime and will probably make the bad situation in Burma even worse. Sanctions strengthen the hand of the ruling authorities by creating a scapegoat for their own internal policy failures and narrowing the opportunity of private individuals in Burma to expand their economic, social, and cultural contacts with the citizens of the West.</p>
<p><strong>OTHER ASIA</strong><br />
Economic and military interests have dictated U.S. policy towards other Asiatic countries. The U.S. has contributed to the creation of economic powerhouses in Japan and Taiwan in order to have stable and friendly governments that allow the U.S. to maintain military bases. Other countries have not been as fortunate. Indonesia and the Philippines had their years of prosperity turn into near economic collapse, but have recovered. These countries maintained totalitarian and corrupt governments for decades and U.S. support to them generated insurrections, retaliations and violent confrontations. Although still subject to terrorism, Indonesia and the Philippines have started to evolve more stable institutions.<br />
Return to Top</p>
<p><strong>The Middle-East</strong></p>
<p>The post WWII policies liberated the Arab countries from foreign domination and enabled their governments to exercise greater control of oil resources. The United States had superior finances and technology for assisting the oil producers and became the favored partner. As energy became the most significant resource to the fast growing Western world, U.S. policy in the Middle East retreated to three words&#8211;get the oil. Several powerful oil producing nations remain antagonistic to the United States and the U.S. policy towards the Arab world has been one cause of terrorism. The hypocritical policy has created havoc for some of the area&#8217;s nations. Lacking any apparent change, it portends a dangerous future.</p>
<p><strong>IRAN</strong></p>
<p>In 1946, the Soviet Union occupied parts of Northern Iran that had previously been attached to the Soviet Union. Truman demanded a Soviet retreat and succeeded in having the Russian troops removed. This overlooked event signified a basis for cooperation with the Soviet Union. The U.S. government ignored the Soviet acquiescence and headed into the Cold War. The next major Iranian event occurred in 1954 when Iranian Prime Minister Mossadegh threatened to nationalize the oil industry. He was forced to resign and soon the U.S. found its colleague, the anti-Communist Shah Pahlevi, firmly in power. The State Department failed to realize that the Shah considered Iran his personal fiefdom and that the uneven economic progress he brought to Iran did not have the support of the masses, especially those inclined to a more rigid Islam. This lack of foresight proved fatal to the Shah and American interests in Iran.</p>
<p>In 1979, the Iranians deposed the Shah and an Islamic movement, led by the Ayatollah Khomeini, gained control. Instead of using diplomacy with the new government and demonstrating restraint, U.S. policy reflected its bias against a regime that did not follow its dictates. Despite Iran&#8217;s protests, the Carter government, with advice from the ubiquitous Henry Kissinger, allowed the Shah to enter the U.S. for medical treatment. This event provoked Iranian extremists to seize the American embassy and hold U.S. citizens as prisoners. The Shah eventually returned to Panama and died in Egypt. Relations with Iran rapidly declined to a total separation. The U.S. quickly lost any economic and strategic advantages it had established in Iran.</p>
<p>U.S. policy planners could not admit mistakes and their policy towards Iran continued on a destructive path. In Iraq&#8217;s war against Iran, the U.S. provided arms and support to Saddam Hussein. During the war, Iran and Iraq attempted to prevent external trading by one another and.attacked oil tankers and merchant ships in the Persian Gulf. After Iraq bombed Iran&#8217;s main oil exporting facility on Khark Island, Iran attacked a Kuwaiti tanker near Bahrain on May 13, 1984, and a Saudi tanker in Saudi waters on May 16.</p>
<p>Kuwait, in 1986, formally petitioned foreign powers to protect its shipping, and the U.S. responded in 1987. The U.S. Navy moved warships into the Persian Gulf to guard the Straits of Hormuz, a narrow waterway between the Persian Gulf and the Gulf of Oman, and to protect tanker shipping against possible Iranian aggression. In one aggression in the Persian Gulf, on May 17, 1987, the Iraqi air force bombed the USS Stark, killing 37 and injuring 21 Americans. The U.S. excused the aggression as a mistake.</p>
<p>The Iran/Iraq war, encouraged by U.S. military support to Iraq, caused massive destruction to both countries and to their Kurdish citizens. In a coda to the macabre concerto, on July 3, 1988, the U.S. cruiser Vincennes shot down an Iranian commercial Airbus in Iranian waters, after supposedly mistaking it for an Iranian F-14. Two hundred and ninety civilian passengers, included 66 children, were killed.</p>
<p>After these catastrophes, the U.S. tried to establish friendly relations with Iran and wondered why the Iranians were obstinate.</p>
<p>One major result of the bitter antagonism between the U.S. and Iran has been suspicion of Iranian involvement in terrorist attacks against U.S. military personnel. Although lacking definite proof, Iran has been accused of assisting the incipient Lebanese Hezbelloh in the 1983 bombing of the Beirut marine barracks in which 241 U.S. military personnel were killed, and involvement in the June 1996 bombing of a U.S. military barracks in Dhahran, Saudi Arabia, which claimed the lives of 19 U.S. servicemen. Two more recent events have impeded any rapproachement between the United States and Iran. The American occupation of Iraq has strengthened the Shiite majority in that country and made the U.S. suspicious that Iran will influence its co-religionists to favor Iranian policies. U.S. antagonism, pushed by Israel&#8217;s fear of Iran, has provoked Iran to pursue nuclear weapons. Words lead to more bitter words and not any positive action. Iran&#8217;s relations with America are as strained as the first day that the U.S. assisted the Shah after his downfall. Since America might not be able extend its military engagements beyond Iraq, Israel has shown intentions to halt Iran&#8217;s nuclear program. The U.S. has become attached to Israel&#8217;s policies and cannot achieve an agreement with Iran without compromising Israel&#8217;s objectives.</p>
<p>The U.S. government can try to invoke its &#8220;democracy&#8221; message of rescuing the Iranian people from tyranny and leading it into being a democracy. However, in what was considered a democratic election, (but not democratic procedure since not all political persuasions could pursue office) the Iranian people elected Mahmoud Ahmadinejad, the hardline mayor of Tehran, to becoming Iranian president with 61.69% of the vote in the second voting round. Turnout was estimated at almost 60% of eligible voters. Evidently, even a new democratic government in Iran won&#8217;t easily change Iran&#8217;s positions.</p>
<p>In retrospect, the United States has no irreconcilable issues with Iran that cannot be resolved by diplomacy. Iran directly supports those it considers being oppressed by Israel and is definitely opposed to the Israeli state. However, arguments that Iran supports international terrorism have never been adequately proved. Iran has no special reason to harm the United States and no capability to do harm without itself being demolished. The Islamic state has no territorial ambitions and can&#8217;t spread its religious doctrines because of the limitationsof Shiism in the Moslem world. Actually, Iran has often allied itself with U.S. interests by vigorously opposing the enemies of the United States. Iran has contested Saddam Hussein&#8217;s Iraq, Afghanistan&#8217;s Taliban, Soviet Union&#8217;s communism and Osama bin Laden&#8217;s Al Queda. Decades of antagonism between the United States and The Islamic Republic have only reinforced the antagonisms and have propelled the two nations to a collision course. In 1954, the United States assisted in replacing Iran&#8217;s constitutional government with an autocratic government. In 2006, the U.S. is seeking to replace Iran&#8217;s autocratic government with a constitutional government &#8211; another example of counterproductive U.S. foreign policies.</p>
<p><strong>IRAQ</strong></p>
<p>U.S. policy towards Saddam Hussein&#8217;s secular Iraq has been the reverse of its policy towards clerical Iran. The U.S. supported Iraq in the 1980&#8242;s, but Hussein&#8217;s 1990 invasion of Kuwait changed America&#8217;s attitude. Within one month after the start of the war, U.S. led forces in the Persian Gulf war destroyed Iraq&#8217;s military and eventually Iraq&#8217;s economy. U.S. policy built up an intended friend, determined the intended friend was actually an enemy nation, and then saved the enemy nation by destroying it.</p>
<p>Accurate Iraqi casualty figures in the Gulf War, killed and wounded, have been difficult to verify. Estimates range from tens of thousands to 300,000. The PBS program Frontline broadcast its acceptance of the following figures:</p>
<p>According to &#8220;Gulf War Air Power Survey&#8221; by Thomas A. Keaney and Eliot A. Cohen, (a report commissioned by the U.S. Air Force; 1993-ISBN 0-16-041950-6), there were an estimated 10-12,000 Iraqi combat deaths in the air campaign and as many as 10,000 casualties in the ground war. This analysis is based on enemy prisoner of war reports. The Iraqi government says 2,300 civilians died during the air campaign. http://www.pbs.org/wgbh/pages/frontline/gulf/appendix/death.html</p>
<p>Did all of this have to happen? By being cordial to Saddam Hussein for many years, the United States reinforced the Iraqi leader&#8217;s power. State department dispatches indicate that Ambassador Glaspie gave Iraq a &#8220;green&#8221; light to invade Kuwait, or at least did not apply sufficient pressure to prevent the invasion.</p>
<p>Iraq had legitimate complaints: Kuwait had siphoned oil from the shifting sands of Iraqi territory: Kuwait owed a prostate Iraq some remuneration after having defended Kuwait against a possible Iran incursion: Kuwait walked out of discussions on the complaints and totally rebuffed Iraq. The United States could have arbitrated these complaints or forced the parties to comply with its directives. The U.S. policy makers had options. They chose to be complacent and indirectly paved the path to a punishing war.</p>
<p>The post-war policy continued a ferocious pattern, and U.S. and British planes bombed Iraq for the next twelve years. The bombings destroyed more &#8220;command and control&#8221; facilities and &#8220;radar bases&#8221; than Iraq could possibly have had. This senseless and vicious policy transformed Iraq from an emerging country with moderate prosperity into an impoverished country with a starving population. Statistics from a &#8220;UN Report on the Current Humanitarian Situation in Iraq, Mar. 1999:&#8221;</p>
<p>Maternal mortality rate increased from 50/100,000 live births in 1989 to 117/100,000 in 1997.<br />
Low birth weight babies (less than 2.5 kg) rose from 4% in 1990 to about 25% of registered births in 1997, due mainly to maternal malnutrition.<br />
Calorie intake fell from 3,120 to 1,093 calories per capita/per day by 1994-95.<br />
Malnutrition in Iraqi children under five increased from 12% to 23% from 1991-96.<br />
The World Food Program estimated that access to potable water in 1998 was 50% of the 1990 level in urban areas and only 33% in rural areas.<br />
Consider the total population affected by the macabre figures and it is possible that one million Iraqis had their lives shortened by the punishing embargoes and bombing. Future generations will inherit the suffering. What were the purposes of this unstated U.S. policy?</p>
<p>The U.S. continually attempted to overthrow Saddam Hussein and continually failed. Rebellions by the Shiites and Kurds were encouraged and these rebellions reinforced Saddam&#8217;s retribution and will. The U.S. claimed to protect the rebellious Kurd and Shiite minorities but allowed Turkey to attack the Kurds and didn&#8217;t prevent Oman, a Persian Gulf sultanate, from terrorizing its Shiite minority.</p>
<p>The reasons for the U.S. policy towards Iraqi have been ambiguous. If the results follow policy, then the results indicate the unstated policy was the opposite of what was believed. The U.S. did not want a new Iraqi government. It wanted a continually unstable, embattled, embargoed and disrupted Iraq. Why? To maintain impotent a potentially strong Middle East country that could contend U.S. policy and arouse others in the region to challenge U.S. major partners.</p>
<p>After Iraq recovered from war and sanctions and entered a path to stability and progress, the combined U.S. and British invasion in 2003 destroyed additional physical plant and interrupted Iraq&#8217;s return to normalcy. Post-war developments have continued the destruction with losses of basic services, widespread looting and crime and inept reconstruction efforts to rebuild infrastructure. The &#8220;we had to destroy them in order to save them policy&#8221; has brought internal conflicts, sabotage, and aggressive reactions.</p>
<p>The defeat of Saddam Hussein&#8217;s regime and his capture happened too late. It occurred after an Iranian war, a Gulf war, Iraqi civil wars, sanctions and a joint American and British war against Iraq. The damage had been done. A failed policy did not prevent the damage. War, which is the last resort of inept diplomacy to resolve a problem, cannot undo the damage. The dramatization of the capture of a powerless Saddam Hussein, shriveled up in a dirt hole cannot disguise the facts that he was powerless before the invasion and already in a self-made hole. The United States has not been able to convince the world that the invasion did more than only displace Saddam Hussein and transfer his location.</p>
<p>The principal arguments for the invasion&#8211;finding and destroying weapons of mass destruction and being essential for the war on terrorism&#8211; have been proven false. U.S. weapons of massive destruction have been used to learn that no Iraqi weapons of mass destruction exist. The war has not diminished terrorism&#8211;just the opposite&#8211;the battlefield has been changed and enlarged. Radical Islamists, who might have stayed home, found a cause and have entered Iraq. Nevertheless, the percentage of foreign insurgents in the entire insurgency is small. U.S. troops are mainly fighting a home-grown Iraq insurgency that has no visible end.</p>
<p>The attempt to establish a regime in Iraq that is partial to American interests threatens the economic life, cultural awareness and social identity of Iraq. This miscalculation may generate adverse reactions throughout the Middle East and provoke other Middle-East conflagrations. In Vietnam, America&#8217;s departure did not leave a political vacuum&#8211;the Democratic Republic of Vietnam in North Vietnam had an established government and extended its authority. The retreat of American forces from Vietnam did not unleash internecine warfare&#8211;a repressive authority together with an allied National Liberation Front stifled opposition. A U.S. departure from Iraq will leave an untested government and might stir unresolved antagonisms into conflict. By invading and occupying Iraq, the Bush administration:</p>
<p>Shifted resources from a legitimate war on terrorism to a wasted war on a sovereign country.<br />
Shifted a battle against Al Queda to a wider battlefield against expanded opponents.<br />
Inherited the ethnic problems that faced all Iraqi rulers.<br />
Alienated itself from much of the world community.<br />
Made all wars legal by its doctrine of pre-emptive strike.<br />
Polarized American citizens,<br />
Created economic, military and social quagmires from which America might not escape.<br />
Caused the death of about 30,000 Iraqi civilians (George W. Bush estimate, Dec. 2005)<br />
Started a war that has brought death to 2,016 and combat-related injuries to16,601 U.S. troops (Associated press, Dec. 15, 2005).<br />
December 2005 pronouncements from President George W. Bush shifted the priorities and reasons for the war:</p>
<p>Although Iraq had no WMD&#8217;s the war is bringing democracy and stability to the Middle East. Unsaid is that Iraq might not be ready for democracy and there is no evidence of any increased political stability in the Middle East.<br />
Progress is shown by the drafting of a preliminary constitution and by the parliamentary elections. The U.S. is selective in defining progress. Iran has had elections and they aren&#8217;t making progress.<br />
The United States is winning the war.<br />
The U.S, is not fighting a war. An insurgency is fighting occupation. U.S. has a defensive role. By fighting terrorists in Iraq, the U.S. does not have to fight them at home. These &#8221; terrrorists&#8221; are a small part of the Iraq insurgency and have been manufactured by the occupation of Iraq. It&#8217;s interesting that President Bush has permitted more than 2000 American soldiers to be killed (almost as many as happened in 9/11) and more than 16,000 to be wounded (much more than happened in 9/11) in Iraq, to &#8220;protect&#8221; them from being killed or wounded in the U.S. He doesn&#8217;t mention the more than 30,000 Iraqis killed during the battles that protect American citizens. In other words, Iraqis have to be sacrificed so Americans are &#8220;protected,&#8221; even if Bush can&#8217;t prove that Americans are being protected.<br />
One of the more serious consequence of U.S. policy in Iraq is the development of an American psyche that disregards the falsehoods that governed the attack on Iraq and accepts the concept of pre-emptive strike together with battlefield casualties. The U.S. government can originate any reason to attack other countries, suffer losses and not be constrained by public opinion. It is too early to know if we are witnessing the rebirth of an Iraqi people or the final whisper of an Iraqi civilization.</p>
<p><strong>ISRAEL/PALESTINE</strong></p>
<p>U.S. Middle East policy is driven, rather than guided, by the Israel-Palestinian conflict. Although the U.S. has the military and economic power and opportunities to force an acceptable solution to the strife, its wandering and contradictory policies have not prevented the violence.</p>
<p>The contradictions include acting as a sole arbitrator for bringing peace and then vetoing dozens of UN resolutions that criticized Israel and which, if implemented, might have compelled Israel to end the conflict. After decades of conflicts and debates, the conflict and debate continue. Since Israel&#8217;s military strength is infinite times that of the Palestinians, the U.S. could serve to equalize the strengths. The U.S. insists the two parties compromise their differences, while knowing that a dominant Israel will not make concessions to a fragile Palestine. Each day Israel becomes stronger and the Palestinians become weaker.</p>
<p>The U.S. policy has strengthened Israel and weakened the Palestinians. The future is ominous. Israel&#8217;s construction of a barrier wall, supposedly to prevent infiltration of suicide bombers into Israel, doesn&#8217;t prevent Israeli F-15 bombers from entering Palestinian territory. The barrier&#8217;s encroachment into Palestinian lands and its encirclement of Palestinian communities and major cities will bring the entire West Bank under Israeli control and decimate Palestinian life. (for a report go to: Israel Separation Barrier )</p>
<p>In effect, since President Jimmy Carter in 1979 negotiated the withdrawal of Israel from the Sinai and the estalishment of relations between Egypt and Israel, U.S wandering policies have only allowed Israel to expand its territory and occupation, and have served to bring the Palestinian community closer to total destruction.</p>
<p>The hope that the demise of Yasser Arafat would bring agreement between Israel and a new Palestinian Authority (PA) is fading quickly. It is apparent that Israel wants surrender and is dictating the surrender terms to the PA. The fundamental issues remain:</p>
<p>Israeli settlements in the West Bank<br />
Israel&#8217;s denial of compensation to Palestinian refugeees.<br />
Israel&#8217;s desire of total control of Jerusalem.<br />
Lack of resolution of the fundamental issues have created more difficult issues:</p>
<p>Terrorism against Israel by Palestinian extremists.<br />
Construction of a separation wall that will strangle Palestinian economic and social life.<br />
The United States has described Hamas as a terrorist organization, although Hamas is mostly a well organized, humanitarian and graft free organization that has helped the Palestinian people. Only its military wing, which considers itself in a legitimate battle against occupiers has participated in terrorist actions. Counter-productive U.S. policies, such as demanding the Palestinian Authority to halt all terrorism before Israel halts and retreats from settlements, an impossible task for Abu Mazen, have driven the Palestinian people to elect the Hamas Authority to a majority in the Palestinain parliament. The U.S. has helped to achieve the opposite of what its wanted. It almost seems that the U.S. does not want a just solution to the problem; it only wants Israel to control the entire area, regardless of the injustices to the Palestinians.</p>
<p>The continuing conflict and U.S. impartiality to Israel is cited as a principal reason for Arab and Muslim hostility to the United States. It is also one of the reasons for terrorism against the United States. The Israel/Palestinian war affects the military thoughts of many countries. It could lead to a nuclear war.</p>
<p><strong>LEBANON</strong></p>
<p>Once, the most prosperous, most beautiful and most hospitable of all of the Middle East countries, Lebanon has been disrupted by its indirect relationship to the Israeli/Palestinian conflict. U.S. involvement in Lebanon&#8217;s affairs never had positive results. In the Eisenhower administration, during a short period of political uncertainty, U.S. marines landed on the Lebanese beaches. They stayed and they left. It was never clear why they had arrived. During the latter stages of the Israeli invasion of Lebanon in the 1980&#8242;s, the U.S. together with other European countries dispatched warships and marines to Lebanon. Although the U.S. claimed it had entered a sovereign country to protect it, U.S. warships responded to spurious attacks on U.S. marines by shelling the Lebanese mountains and killing scores of people. A Lebanese group retaliated by blowing up the marine barracks and killing more than 200 marines. U.S. policy in Lebanon left many killed on both sides. It helped save Arafat&#8217;s PLO and enabled him and his organization to move to Tunisia.</p>
<p>Lebanon is probably the most anti-Israel country in the world and, despite U.S. protests, Syria maintained until 2006 a strong presence in Lebanon. U.S. specification of Hezbollah as a terrorist organization has only complicated the situation and strenthened Hezbollah&#8217;s representation in the Lebanese parliament. Hezbollah holds a 12-seat coalition in Lebanon&#8217;s 128-member parliament under the Resistance Bloc banner. Hezbollah-funded schools and hospitals serve thousands of mostly poor residents in southern Lebanon, who favor the party because of its success in forcing Israel to end the Israeli occupation of southern Lebanon. The party&#8217;s well-equipped private army has a significant arsenal that includes guns, rockets and a new drone spy plane and sufficient authority to operate largely as an independent government in southern Lebanon. A once peaceful Lebanon is now a constant powder keg.</p>
<p><strong>AFGHANISTAN</strong></p>
<p>U.S. policies that countered Soviet Union influence in Afghanistan, which included the massive entry of Soviet troops in Afghanistan, will go down in history as the greatest blunder of American foreign policies. The policies exhibited a common feature of U.S. foreign policy: arming eventual enemies to combat perceived antagonists.</p>
<p>Although Afghanistan was never considered a part of the Cold war conflict, being that it was outside the U.S. sphere of influence and bordered the Soviet Union, American President Ronald Reagan provided assistance to the Mujaheedin in Afghanistan. The Mujaheedin eventually succeeded in forcing out Soviet troops, but enabled Radical Islam to flourish and Osama Bin Laden to establish terrorist training camps. The result of U.S. policies in Afghanistan: The greatest terrorist attack on U.S. soil with a loss of approximately 3000 lives.</p>
<p>The Soviet Union intervention in the internal conflicts of Afghanistan may have been improper but it did not include economic exploitation or permanent seizure of territory. It had benefits for the United States that the Reagan administration failed to recognize: Radical Islam was suppressed and poppy production was not permitted. The Soviet Union supplied forces from 1980-1986 to assist Babrak Kamal&#8217;s Afghan regime to contain internal political frictions, prevent a Civil War from creating anarchy that could undo the economic progress of previous governments, and maintain the status quo in East-West spheres of influence. The Afghan internal politics, the Civil War and the Soviet Union intervention did not directly affect U.S. world hegemony or the Cold War balance of power. The Mujaheedin, whom the U.S. provided arms, material and finances through Pakistan, consisted of a radical Islam that had already shown itself to be hostile to American interests.</p>
<p>The Soviets retreated from Afghanistan in Feb. 1989, and the United States had an opportunity to let the war play out among Afghans. Continued U.S. arms shipments through Pakistan to the Mujaheedin forced the 1992 demise of the Najibullah government, which tried to carry out democratic reforms by creating a coalition government of reconciliation. A reactionary Islamic Taliban gained control of Afghanistan after the civil war caused more than 50,000 additional deaths. The Mujaheedin, characterized as freedom fighters and brought to fighting capability by U.S. arms, destroyed Afghanistan, caused an immense number of deaths, could not compromise among themselves to form a stable government, and became responsible for the Taliban emergence and its control of Afghanistan. The Taliban permitted terrorist groups to train on its territory. These terrorists have brought death to Americans and destruction to U.S. facilities. The most prominent vestige of U.S. intervention in the Afghanistan Civil War is Ibn Bin Laden.</p>
<p>The American administration reacted to the the 9/11 terrorist on its territory with appropriate attacks against terrorist bases in Afghanistan and with an overthrow and scattering of the Taliban regime. The battles have not ended and some of the same conditions that promoted the Afghanistan war exist&#8211;tribal rivalries, warlords, religious fundamentalism and poppy growing as a principal economic contribution. In effect, the U.S. replaced the Soviet Union in the war in Afghanistan.</p>
<p>In 2004, political trends were positive. Provincial warlords had been severely reduced in power and Taliban supporters were composed of loosely connected insurgents rather than a major fighting force. On December 7, 2004, Afghanistan elected Hamid Karzai was inaugurated as its first president. Karzai&#8217;s government initiated a plan that allowed low-ranking Taliban forces to be granted amnesty from prosecution in exchange for surrender of their arms to US troops. Many accepted the deal. More recently, President Karzai extended amnesty to top Taliban leader&#8217;s, including 2nd in command Mullah Mohammad Omar. The Mullah refused the offer.</p>
<p>If a sufficient number of Taliban followers accepted the amnesty offer, the withdrawal of the US’s 18,000 Afghanistan-based troops would have begun in June 2005. This has not happened. U.S.personnel, in a Jan. 4, 2006 interview, said &#8220;the insurgency grew stronger in 2005. It has become better organized with better-trained fighters and more advanced weaponry.&#8221; NATO foreign ministers approved plans to send up to 6,000 soldiers, mostly European and Canadian, into volatile southern Afghanistan.</p>
<p>As the New Year of 2006 rolled in, trends were not positive. In economics, the major Afghan income is still due to about 4,600 tons of opium (320,000 tons of heroin) and 70 drug laboratories in southern Tajikistan and northern Afghanistan that process opium into heroin. The ominous political and military trends are not well reported. From the British newspaper, The Scotsman, Jan. 13:</p>
<p>Foreign fighters flood into Afghanistan by TIM RIPLEY:</p>
<p>HUNDREDS of foreign Islamic fighters are gathering in Afghanistan ahead of the deployment of 4,000 British troops to the country in the spring. British intelligence sources have told The Scotsman Islamic radicals sympathetic to al-Qaeda see Afghanistan as their new frontline and are starting to shift the focus of their anti-western campaign from Iraq.</p>
<p>The fighters, including Jordanians, Yemenis, Egyptians and Gulf Arabs, stepped up their campaign two months ago with a series of suicide bombings against NATO peacekeepers, United States troops and Afghan government leaders. &#8220;Attacks in Afghanistan are now running at more than 500 a month &#8211; it&#8217;s getting as dangerous for westerners as Iraq in some places,&#8221; said a British officer involved in planning the NATO peacekeeping mission in the south-west of the country.</p>
<p>January 2006 news reports are verifying the Scotsman report. Suicide bombings are on the rise. Two January 16, 2006 headlines:</p>
<p>AFGHAN ATTACK KILLS CANADIAN DIPLOMAT<br />
AT LEAST 20 KILLED IN SUICIDE BOMBING IN AFGHANISTAN</p>
<p>Return to Top</p>
<p><strong>African Scene</strong></p>
<p>The African countries don&#8217;t possess economic and military muscle and, for those reasons, the U.S. has generally treated central African countries with benign neglect. In some countries, notably Egypt, South Africa and Zimbabwe, U.S. policy has been mildly constructive.</p>
<p>Egypt has received U.S. financial and military assistance without compromising its national integrity. The assistance occurred after the U.S. refused to support the construction of the Aswan dam, an economic benefit to Egypt that the Soviet Union financed.</p>
<p>The South African policy, that included embargo of many goods, assisted in the termination of Apartheid and a government of reconciliation. In Zimbabwe, the United States did not contend the evolution of the former white led Rhodesia to a majority black led Zimbabwe. The political frameworks of the latter countries, where Nelson Mandela, an ardent communist, became the president of South Africa, and where Mugabe formed a leftist government in Zimbabwe, demonstrate that the U.S. could cooperate with leftist leaders and their government would not imperil U.S. interests. U.S. policies towards the African countries have not assisted them in alleviating their continual poverty, internal wars and economic catastrophes.</p>
<p><strong>REPUBLIC of CONGO</strong></p>
<p>The Republic of Congo, formerly Zaire, and previously the Republic of Congo, is an example of the complete cycle of a U.S. policy that ends in desolation.</p>
<p>In 1959, popular revolts and demands for independence from Belgium forced the Belgian government to negotiate with rebellious parties. During elections in 1960, the Congolese National Movement (MNC), directed by Patrice Lumumba, became the country&#8217;s strongest party. Lumumba, already recognized as one of Africa&#8217;s most vociferous leaders of anti-colonial liberation movements, became Prime Minister of the Congo Republic immediately before the country&#8217;s independence on June 30, 1960. He had a difficult task and could not control the many factions that desired the Congo&#8217;s resources and riches. His socialist leanings and avowed non-alignment policies prevented him from acquiring the U.S. as an ally. Within one month, Katanga, the Congo&#8217;s richest province, with the assistance of the major powers, seceded. On September 14, Colonel Mobutu Sese Seko effectively neutralized the Congo&#8217;s institutions and its leaders. The military placed Lumumba under house arrest and protection by the United Nations. After several transfers of his confinement, Patrice Lumumba, and two his comrades were killed on January 17, 1961. The official reason for his death&#8211;accidentally shot while attempting to escape.</p>
<p>The complicity of the United States and the CIA in this unfortunate episode has not been definitely proved. Many informed persons take it for granted that the CIA played a leading role in Lumumba&#8217;s demise. In any case, the United States motivated the anti-Lumumba activities by demonstrating its disapproval of Lumumba and by not giving him adequate protection. U.S. total support for Mobutu, who seized power of the Congo in 1965 and reigned for 32 years, hints at U.S. involvement in the Congo&#8217;s affairs. After changing the country name to Zaire, Mobutu ruled as a despot. In 1980, he banned all political parties, except his own. Although he created unity among the country&#8217;s 200 ethnic groups and nationalized the mining industries, he personally controlled 70% of the country&#8217;s wealth, valued at 5 billion dollars. At his death in 1997, he was personally responsible for 80% of Congo debts.</p>
<p>Laurent-Denise Kabila, originally an avowed communist and with a vision similar to Lumumba, forced a dissipated Mobutu from power in early 1997. A physically weakened Kabila inherited a country in ruins that soon found itself in a brutal civil war with insurgents backed by Rwanda and Uganda governments. Kabila was assassinated on 16 January 2001, and his son became head of state. Almost two years later, in December 2002, Joseph Kabila succeeded in obtaining a &#8220;peace&#8221; agreement between all remaining warring parties, and was able to set up a government of national unity. After 35 years of U.S. involvement in sharing its prosperous affairs and little involvement in relieving its pains, the resource rich Congo, the most promising of the liberated central African countries, is an economic, political and social bankrupt nation.</p>
<p>Twenty-four million citizens have registered to vote in the first nation-wide elections to be held in more than forty years. The electoral process began with approval by referendum of a new constitution on December 18 and 19, 2005. The election of legitimate leaders is scheduled for June, 2006.</p>
<p>However, the DRC has intermittent pockets of conflict. Government soldiers, who were sent to reinforce the eastern part of the nation, have clashed with former Rwandan-backed rebels. Added to the threat of renewed war is the displacement of people from the Goma war, estimated recently by Jan Egeland, U.N. Undersecretary for Humanitarian Affairs, at 2.5 million, and also the affects on the population of war related diseases and malnutrition. According to the International Rescue Committee, and reported by the Voice of America on Dec. 9, 2004, more than 1,000 Congolese civilians are dying each day from illness and poor diet. Reports continue into 2006, that the Congo still has a severe humanitarian crisis, with 38,000 people dying each month . The government dismisses the reports and terms them as &#8220;a big lie,&#8221; whose &#8220;figures are very exaggerated.&#8221;</p>
<p><strong>Angola</strong></p>
<p>Angola became a victim of the Cold War immediately after it achieved independence from Portugal. All of its insurgent groups, identified by acronyms such as MPLA, FLNA and UNITA had alliances with anti-American left wing international organizations. The MPLA had close ties to Moscow and received military training from Cuban forces. UNITA leader, Jonas Savimba, a late entry to the insurgency, considered himself a Maoist and was prepared to organize the country in accord with Mao&#8217;s principles. Roberto Holden, an avowed Marxist, commanded the FLNA. After a group of disillusioned military officers led by General Antonio de Spinola, overthrew the Lisbon government and granted independence to Angola on July 14, 1974, the three groups formed a short lived coalition. The alliance broke down, and the MPLA, which emerged as the most powerful group, obtained the government positions of the departing Portuguese. With Agostinho Neto as head of state, the MPLA extended political control over much of the country. The FLNA and UNITA joined forces to combat the MPLA. The U.S. role in the Angola civil war became obvious&#8211;spoil MPLA&#8217;s nation building plan.</p>
<p>Initially, the U.S. supported the Marxist FLNA. As the MPLA became stronger, the U.S. also funded the Maoist UNITA. The State department ignored MPLA&#8217;s business alliances with U.S. oil companies, and its attempts to secure friendly relations with many Western countries and invites to foreign investment. Rather than encourage investment and improve relations, the State department pressured the oil companies to cease operations in Cabinda, Angola&#8217;s oil producing region. Neto died in 1979 and Jose Eduardo Santos, the new Prime Minister, favored a mixed economy with an important role for the private sector. The United States made no attempt to improve relations and blocked Angola&#8217;s admission to the United Nations. After years, in which the CIA had continually funded the rival groups and promoted a covert program to solicit European and American mercenaries to fight with the FLNA, the U.S., in 1988, offered to normalize relations with Angola. The offer had one condition&#8211;a mutual settlement with UNITA. The MPLA agreed, and in that year the MPLA and UNITA negotiated a regional peace agreement. Although UNITA members served in the new Angola government of Unity and Reconciliation, Jonas Savimbi, the UNITA leader, rejected a UN monitored election and retreated back to the provinces. The war resumed after the failure of peace accords the parties had signed in November 1994.</p>
<p>The U.S. had only a negative policy in Angola&#8211;remove the Cuban supported group from power. The only replacement, Jonas Savimbi, had a more radical philosophy than the MPLA and yet the U.S. supported him for a long time. The Clinton administration withdrew support for Savimbi but he continued guerrilla tactics against the Angola government until his death in 2002. Primarily due to U.S. support of Jonas Savimbi, Angola is a ruined country and the people have suffered greatly. If Maoist Savimbi had gained power, what would the U.S. have done?</p>
<p>After the country slowly rebuilt itself from 27 years of civil war, the Angolan government budgeted for elevated economic growth in 2005, making the African nation one of the world&#8217;s fastest-growing economies. One notable source of funding for Angolan construction projects comes from China, that extended Angola a $2 billion credit line to rebuild roads, railways and bridges destroyed during the war.</p>
<p>Since Jonas Savimbi, originally propped up with U.S. support, passed from the scene, Angola&#8217;s mining and oil rich economy has been on a tear. The International Monetary Fund (IMF) assesess Angola&#8217;s economic growth at 14% in 2005 and expects Angola to record a substantial 25% growth in 2006.</p>
<p><strong>Somalia</strong></p>
<p>Somalia is another country that became caught in the East-West struggle. Muhammad Syad Barre, who became the Somalia leader after a bloodless coup in 1969, initially aligned his country with the Soviet Union. Problems with Ethiopia, a close ally of the Soviet Union, moved Syad Barre away from the East bloc and more towards an alignment with the Arab states. After the Ethiopians prevented the ethnic Somali that lived in the Ogaden region of Ethiopia from seizing the region, the U.S. agreed to provide humanitarian and military assistance to Somalia. In return, Somalia granted to the U.S. the naval base at Berbera that had previously been a Soviet naval base. As in other Third World countries, the United States found itself financing a leader whose regime slowly became repressive, corrupt and unpopular. Armed opposition to Barre started in 1988. On June 27, 1991, Siyad Barre, after ruling Somalia for 22 years, fled the country. The fighting that ensued between rival groups caused a societal breakdown that led to periodic famines. U.S. financial and military support had achieved nothing for Somalia.</p>
<p>In December 1992, the UN responded to Somalia&#8217;s anarchy and famines by dispatching a &#8220;peace-keeping&#8221; force that included 2000 U.S. marines. U.S. and UN policies in Somalia became intertwined. Nevertheless, U.S. actions in Somalia must be evaluated separately. And what were these actions? First, it appears that the U.S. humanitarian troops had arrived after the famine had subsided. News reports stated that the U.S. found no famine in the capital, Mogadishu. They expected to find it inland in Baidoa. No famine in Baidoa. The famine had retreated to the villages. Reports from the villages did not disclose famines. The UN and U.S. marines did not go home.</p>
<p>Instead, marines began house to house searches for weapons and caused several casualties in the searches. On June 5, 1993, UN troops attempted to close the radio station commanded by Mohammed Farah Aideed, one of the contenders for Somali leadership. Aideed had credentials. He had been a Somali ambassador and had been elected chairman of the United Somali Congress by a 2/3 vote. He declared his faction to be the legitimate Somalia government. In repelling the attack, Somali militiamen killed 24 Pakistani troops. This action propelled the U.S. forces into a five-month manhunt for Aideed. In the process, the marines engaged in several &#8220;shoot outs&#8221; with Somali, including the killing of two children who had climbed into marine vehicles and reached for their sunglasses. After 18 U.S. soldiers were killed and their corpses dragged through the Mogadishu streets, the U.S. military left Somalia.</p>
<p>According to the NY Times, December 8, 1993, UN/U.S. forces inflicted 6,000 to 10,000 casualties on the Somali. UN Marine Corps General Anthony Zinni estimated that 2/3 of the casualties were women and children. The Los Angeles Times, November 28, 1993, estimated that only a small fraction of the UN relief efforts benefited Somalia. Foreign business people profited from fast food sales to the UN soldiers, a $9 million sewer system in the UN/U.S. headquarters and helicopter flights for Western officials. Twenty years of U.S. policy in Somalia&#8211;anarchy, wasted money, many Somali and American dead.</p>
<p>Somalia finally obtained a new president, Abdullahi Yusuf Ahmed, who had to go to Nairobi, Kenya in October, 2004 to be sworn into office. The new Transitional Federal Government, consisting of a 275-member parliament was established in October 2004, It also remained in Nairobi and has not established effective governance inside Somalia<br />
Nevertheless, fighting continues.</p>
<p>Fighting between warring factions has continued since the country’s dictator Mohamed Siad Barre was ousted in 1991. Up to one million Somalis have died in the civil war due to fighting, famine and disease, and around two million have fled the country. Mogadishu, the capital, remains divided between tribal leaders with an estimated 60,000 armed men still roaming the streets. Yemen Times. Dec. 29, 2004.</p>
<p>On Dec. 19, 2004 the UN Security Council requested all countries to enforce an arms embargo against Somalia. Subsequently, rival leaders met, and on January 5, 2006, again signed a deal they hope will reunite Somalia, allowing the transitional parliament to assemble in the next 30 days for the first time on Somali soil.</p>
<p><strong>Libya</strong></p>
<p>U.S. policy towards Libya can be regarded as a policy of a country directed against one person&#8211; Muhammar Qadhafi. After Qadhafi engineered the Libyan 1968 military revolution, he served as President of the Revolutionary Council from 1969 to 1977, and afterwards as General Secretary of The People&#8217;s General Congress. He relinquished his duties as General Secretary of the General people&#8217;s Congress in March 1979 but remained as chief of the armed forces and a sometime Head of State. Today, Qadhafi does not hold any official public office and only assumes the title of Revolutionary Leader. Nevertheless, his detractors claim he is still the &#8220;unofficial&#8221; Head of State of a Libya that has a complete legislative branch with an elected head of government, a cabinet and a Supreme Court. Qadhafi has significant power in Libya, but by framing a policy that considers only his power, the U.S. disregarded other Libyan power blocs.</p>
<p>The U.S. accepted a revolutionary Libya that expelled all foreign forces and closed their bases. It could not accept:</p>
<p>Libya&#8217;s perceived attempts to unite the Arab world against U.S. diplomatic and military presence in the Middle East,<br />
its initiatives against Israel,<br />
its nationalization of an economy that displaced foreign interests, and<br />
its weakening of foreign control of Libya&#8217;s oil resources.<br />
Actually, few of these policies followed U.S. perceptions. Libya could not unite the Arab world against the U.S. Except for the oil price rises during the 1970&#8242;s, neither Libya nor the Arab world harmed Western economic interests; Libyan policies have had little effect on Israel&#8217;s development and the U.S. oil companies were reasonably satisfied with their business relationship in bringing low sulfur Libyan oil to market. Nevertheless, the U.S. adopted aggressive policies towards Libya that escalated the confrontation over the years. The thrust of these polices were to replace Qadhafi and stop Libya&#8217;s contribution to terrorism. It is obvious that the first stated policy has failed. The bombings of U.S. embassies in Africa and terrorist attacks in the U.S., none of which involved Libya, indicate that Libya&#8217;s contribution to the entire terrorism must have been small. The aggressive policy also exposed the error of a supposed belief that U.S. polices are dictated by the East-West conflict. After 1972, Libya had cool relations with the former Soviet Union.</p>
<p>Libya did not deny it had training grounds for recruits that represented a variety of national liberation movements and that it provided financial support to Palestinian liberation organizations. Nevertheless, the Libyan role was a minor counterbalance to the huge U.S. financial and military support of those who repressed liberation movements and, by authoritarian actions, caused international terrorism. Another significant point: Libya gained no economic or material benefit from its support of &#8220;liberation&#8221; movements. The Libyans declared in 1981 that, to them, it was a matter of principle. For the U.S., intervention has been mostly a matter of safeguarding interests and gaining economic benefits.</p>
<p>Libyans protested U.S. policy in Iran by burning the U.S. embassy in Tripoli in December 1979. On August 19,1981, U.S. jets downed two Libyan air force planes during U.S. maneuvers in the Libyan Gulf of Sidra. On March 25, 1986, U.S. navy planes bombarded civilian targets in Libya&#8217;s Gulf. They also attacked a Libyan Coast Guard boat in which all 10 sailors were reported killed. Another attack on a ship resulted in the crew leaving the ship. The Libyans claimed that all 42 men, while swimming to shore, were machine gunned to death.</p>
<p>U.S. intelligence agencies accused Libya of a terrorist attack on the LaBelle disco club in Berlin, Germany. Two U.S. servicemen were among those killed in the attack. President Reagan demanded retribution for the disco club bombing and, on April 14, 1986, the U.S. mounted air attacks on the Libyan mainland. In these attacks, a bombing of Qadhafi&#8217;s house killed the leader&#8217;s adopted child. In November 2001, a Berlin court convicted three Libyans and one Palestinian in the LaBelle disco club bombing. The attacks on Libya signaled U.S. determination to defend against any terrorist attacks on its citizens. The attacks did not accomplish its purpose. On December 21, 1988, Pan Am flight 103 exploded over Lockerbie, Scotland. One Libyan agent has been convicted in that bombing.</p>
<p>In 1992, U.S. sanctions, some of which were adopted by the UN, prohibited weapons contracts, economic ties and investment by US firms and most travel to Libya. On September 12, 2003, the UN security council lifted the 11-year-old sanctions against Libya. France and the United States abstained, but 13 other member states voted to lift the arms embargo and end the ban on flights to Libya.</p>
<p>Fear, miscalculation, mistrust and an unnecessary aggressiveness guided U.S. policy towards Libya. They exposed the fact that aggressive policies were not only driven by Cold War relations. Hundreds died and the Libyan people suffered from sanctions before the policy achieved an apparent success. On December 19, 2003, Qadhafi agreed to discontinue developments of weapons of mass destruction and permit nuclear arms inspections. After 30 years of failing to align Libya with American interests and after 30 years of havoc due to the conflict, can U.S. policy with Libya be considered a successful policy? Did Libya finally give up on its trust in the Arab world, run out of steam in an endless conflict or adjust to realities of the day and not to U.S. policies? Could a different policy have achieved the same objective thirty years earlier?<br />
Return to Top</p>
<p><strong>Central America and Caribbean</strong></p>
<p>The Monroe Doctrine warned countries outside the Western Hemisphere not to interfere in Latin America affairs. The Western Hemisphere protectorate policy that the United States established in 1821 did not exclude the U.S. from interfering in Latin American affairs. The cold war reinforced the interference. For the entire 19th century and almost the entire 20th century, the Latin American countries stagnated in poverty, illiteracy, corruption and disease. The active intervention in their affairs could not have been beneficial to them.</p>
<p><strong>Cuba</strong></p>
<p>What could be more damaging to the United States in the 1960&#8242;s than to have the Soviet Union gain a foothold close to U.S. shores and create missile bases within firing range of U.S. territory? U.S. foreign policy planners succeeded in accomplishing those situations. Washington did not comprehend diplomacy and compromise and responded to the Castro government&#8217;s agrarian reform and expropriation of U.S. properties by imposing a trade embargo. The embargo motivated Cuba to seek economic assistance from the world&#8217;s Socialist countries. This further angered the U.S. and Washington severed diplomatic relations with Cuba on January 1961. The U.S. followed the diplomatic break with a U.S. trained invasion force that landed at the ill-fated Bay of Pigs on April 17, 1961. Ninety invaders from the Cuban exile community died and 1200 were captured. The legacy of the invasion? Castro, fearful of further attacks, succeeded in convincing the Soviet Union to provide a missile umbrella to counter further attacks. U.S. policy brought nuclear missiles close to its shores and the world close to nuclear war.</p>
<p>After settling the dispute by removing U.S. missile bases from Turkey and promising never to attack Cuba, the U.S., either from spite or more likely from not wanting an independent and socialist government to succeed in the Western hemisphere, continued a policy of isolating Cuba from the Latin American community and imposed additional sanctions. The &#8220;ups&#8221; and &#8220;downs&#8221; of U.S./Cuba relations couldn&#8217;t contain Cuba. The Caribbean country drew closer to the USSR and became a member of COMECON. Cuba provided combat forces for the government of Angola, for the Ethiopian regime in its war in the Ogaden, and for Socialist forces in Yemen. After the fall of the Soviet Union, the Cuba economy collapsed. The U.S. has taken advantage of this collapse with additional embargoes and attempts at isolation. The perilous condition of the Cuban people approached starvation but did not deter America from its aggressive policy.</p>
<p>The Cuban policy almost brought the U.S. into a nuclear war. It had other damaging consequences:</p>
<p>An influx of Cuban refugees into Florida displaced black workers and created racial tensions.<br />
Cuba mixed hardened criminals with refugees during the Mariel sealift and forwarded many criminals to the United States.<br />
Foreign companies gained advantages over American companies in Cuban investments.<br />
It&#8217;s Dec. 31, 2005, and 45 years to the day, Castro remains in power. The Cuban people suffer from American sanctions that are not forecasted to be less astringent in 2006. The success of the U.S. policy&#8211;maintaining Cuba in poverty so other nations in the Western hemisphere will see Cuba as an economic and social failure and thus realize that combating the U.S. is futile. However, recent trends indicate this strategy might backfire.</p>
<p>Cuba claims its GDP grew by 11.8 percent in 2005. Two &#8220;white knights&#8221; are contributing to Cuba&#8217;s success.</p>
<p>Havana, Dec 29 (Prensa Latina)</p>
<p>Rising exports and good trade relations with China directly contributed to the current economic performance of the Caribbean island. Nickel, oil and transport investments are in motion with China, together with large credit dealings, and well as with Venezuela, part of the Bolivarian Alternative for the Americas, which has become a driving force of the Cuban economy.</p>
<p><strong>Haiti</strong></p>
<p>U.S. policy towards Haiti is analagous to U.S. policy towards Iraq&#8211;ignore the oppression, act after the damage is done, fail to create viable institutions and watch the new adminstration drift into catastrophe. Forecasting the future of Iraq might be done by studying Haiti&#8217;s past and present.</p>
<p>The U.S. Marines invaded a Haiti wrought with internecine warfare in 1915 and began a 19 year military occupation. The invasion commander, Rear Adm. William Caperton, Jr. categorized the intervention as a means to &#8220;protect American and foreign interests.’’ Marine Maj. Gen. Smedley Darlington Butler &#8212; the first commandant of the new U.S.-created Haitian constabulary &#8212; categorized his mission as a ’’glorified bill-collecting agency.’’</p>
<p>During the1920&#8242;s, American presidents Coolidge and Hoover introduced public works programs that energized Haiti&#8217;s economy. After the marines left, Haiti drifted back to chaos and corruption that culminated in the election of Francois Duvalier. Duvalier declared himself president for life in 1964.</p>
<p>Duvalier&#8217;s repressive and authoritarian rule angered the Kennedy administration and the U.S. suspended aid to Haiti in mid-1962. Nothing changed. Duvalier remained in power until his death in 1971. His 19 year old son, Jean-Claude Duvalier, became Haiti&#8217;s new leader. Unrest in Haiti continued and, in January 1986, the Reagan administration recommended the dictator&#8217;s departure. At the last minute, Jean-Claude decided to remain in Haiti.and his decision provoked violence.</p>
<p>After the United States Department of State cut aid to Haiti on January 31, 1986, the Haitian military forced Jean-Claude Duvalier to depart from Haiti on February 7, 1986. Haiti remained in economic decline and in 1990 the marginated population coalesced to elect liberation-theologian Father Jean-Bertrand Aristide as president of Haiti with 67% of the popular vote.</p>
<p>Aristide could not resolve Haiti&#8217;s economic and social problems or thwart his powerful opposition. On September 30, 1991, supposedly with CIA approval and U.S. intelligence officers present at army headquarters, Haitian soldiers staged a coup and Gen. Raoul Cedras became defacto leader of the country.</p>
<p>The overthrow of a legally elected democratic government and a perception of oppression that was reinforced by massive amounts of boat refugees aroused progressives in the United States and Black groups, such as the Black Caucus and TransAmerica, to petition the Clinton government for action against the Haitian government. Unlike the Cuban refugees during that era, the Haitian refugees were not permitted easy entry to the United States. The Clinton administration realized it could resolve the refugee problem by ousting the Haitian government and returning Aristide to power.</p>
<p>On July 31, 1994, the UN passed Resolution 940 that allowed the U.S. to lead a multinational force to force the departure of the Haitian military chiefs. At the last minute, former U.S. President Jimmy Carter managed to negotiate the exit of General Raoul Cedras and other Haitian leaders and permit a 28-nation multinational force of 20,000-strong, led by the United States, to enter Haiti. On 15 October 1994, Aristide returned to Haiti, and as part of Carter&#8217;s negotiated agreement, recovered his presidency.</p>
<p>Aristide&#8217;s governing repeated his earlier presidency &#8212; chaos, friction and economic decline. The consitution barred Aristide from serving a second term when his term elapsed in 1996 and Rene Preval provided a four year interlude for Aristide. On February 7, 1996, Preval was inaugurated as the President of Haiti. In the next election on November 26, 2000, Aristide was re-elected president and sworn in as Haiti&#8217;s president on February 7, 2001. Aristide ran virutally unopposed. Many opposition groups boycotted the election and accused his Lavalas Party of fraud.</p>
<p>Almost ninety years after the U.S. marines invaded Haiti in 1915 to bring stability to Haiti and end its internecine warfare, Haiti is in chaos and internecine warfare.</p>
<p>Haiti is the poorest nation in the Western hemisphere; GDP/capita year 2001 of $1860.<br />
International observers are critical of the election that made Aristide president.<br />
The opposition refused to recognise Aristide as president and a 15-party opposition alliance, Convergence, announced its own alternative president.<br />
The Organisation of American States (OAS) said 10 Senate seats won by Aristide candidates should have gone to a second round vote.<br />
Some countries haave threatened to withhold aid if the Aristide government does not revise the senate election results.<br />
The European Union blocked $49 million in aid to Haiti, and $17.7m intended to help cover the country&#8217;s budget deficit was also suspended.<br />
After mid-September 2003 and into the year 2004 hundreds have been killed in political violence.<br />
Haiti Protests Draw Musicians, Artists &#8212; PETER PRENGAMAN, Associated Press Writer, Dec. 23, 2003.</p>
<p>PORT-AU-PRINCE, Haiti &#8211; Some of Haiti&#8217;s most famous musicians on Tuesday held a free concert calling for President Jean-Bertrand Aristide&#8217;s resignation while artists painted rainbows over pro-government graffiti. The coalition of more than 1,000 musicians, painters and writers organized the demonstration at the University of Haiti to show solidarity with students who were attacked by Aristide partisans earlier this month. Haiti, the poorest country in the Western Hemisphere, has been in turmoil since Aristide&#8217;s Lavalas Family party swept flawed 2000 elections.</p>
<p>&#8220;When I was a student here 20 years ago I used to sing against the dictatorship,&#8221; said Sweet Mickey singer Michel Martelly, referring to Francois and Jean-Claude Duvalier. &#8220;Twenty years later nothing&#8217;s changed.&#8221;</p>
<p>In a repeat of past history Jean-Bertrand Aristide has been ousted and is in exile. UN peacekeepers struggle against anarchy. Haiti is back to 1984. And why? The New York Times. Jan. 29, 2006:</p>
<p>Mr. Curran (former U.S. ambassador) accused the democracy-building group, the International Republican Institute, of trying to undermine the reconciliation process after disputed 2000 Senate elections threw Haiti into a violent political crisis. The group&#8217;s leader in Haiti, Stanley Lucas, an avowed Aristide opponent from the Haitian elite, counseled the opposition to stand firm, and not work with Mr. Aristide, as a way to cripple his government and drive him from power, said Mr. Curran, whose account is supported in crucial parts by other diplomats and opposition figures.</p>
<p><strong>Guatemala 1951 to 2004</strong></p>
<p>In 1951, Guatemala elected Jacobo Arbenz Guzman, a reformer who considered the grievances of the lower and middle classes. By mentioning the words &#8220;land reform&#8221; and &#8220;organizing labor,&#8221; Arbenz and his intended policies infuriated the banana companies and U.S. politicians. In 1954, a group of Guatemala exiles, armed and trained by the CIA and commanded by Colonel Carlos Castillos Armas, invaded Guatemala and forced out the legitimately elected president. Since then, Guatemala has been ruled by military dictatorships. With U.S. military and economic assistance, these governments suppressed political activity and provoked those willing to seek political and social change by peaceful means into pursuing the changes by violent confrontations. After a brutal suppression of guerrilla activity, civilian leaders in 1985 returned to govern with the military watching in the wings. In 1996, the Guatemala government signed a peace accord with guerrilla forces and ended a conflict.</p>
<p>After the accords, a trail of evidence and admissions by the Guatemala military began to confirm what many had suspected: The U.S. government had linked itself to a suppression that some claim caused 110,000 Mayan Indian lives, and razed thousands of villages in an effort to destroy a guerrilla force estimated at 2,000 armed rebels. U.S. and Guatemala officials acknowledged that the CIA transferred millions of dollars to the Guatemala military and provided intelligence to their army. Another example of a U.S. policy that went full cycle and during the cycle brought a nation to self-destruction.</p>
<p>El Salvador 1972-2004</p>
<p>In 1972, a coalition led by Jose Napoleon Duarte, head of the Christian Democratic Party (PDC), appeared to win the El Salvador presidential election. Instead of taking office he found himself arrested and exiled by the military. During the following years, a repressive military government maintained power and provoked left-wing guerrilla groups to overthrow an illegitimate government. Partly due to the urgings of the U.S. government, the military junta in January 1980 offered concessions to moderate and leftist groups. Duarte returned from exile to become the country&#8217;s leader. Despite social and economic reforms, the military still seemed to rule the nation.</p>
<p>The Farabundo Marti National Liberation Front (FMLN), a coalition of rebel forces, armed itself with a variety of military equipment, including leftover weapons shipped from the battle fields of Vietnam through Nicaragua and to the FMLN. The equipped FMLN declared war on the government. The war had two characteristics&#8211;an overt war between military forces and a war against civilian populations. It has been estimated that the latter war claimed the most lives. Right wing death squads terrorized the local villages and assassinated political opponents. In 1980, they killed Archbishop Oscar Arnulfo Romero, a Catholic &#8220;liberation&#8221; theologian. El Salvador troops violated and massacred four nuns. The wars escalated until the FMLN almost captured the entire country. The government repulsed the offensive and, although a &#8220;no-win&#8221; situation emerged, the violence continued.</p>
<p>The Reagan administration used counter-insurgency as the reason for interference in El Salvador affairs. Economic and military aid to El Salvador from 1981-1992 amounted to $1 million/day in a country of 5.2 million people, and became contingent on political and social reforms. El Salvador struggled for a democratic face and managed to have elections during that period. Military aid peaked at $197 million in 1984 and economic aid peaked at $462 million in 1987. The U.S. policy of countering insurgency and demanding reforms contradicted actuality. The U.S. did not demand the resolution of the murders of Romero, nuns and political opponents, and did not condemn the burning of villages and many other obvious human rights violations. U.S. troops advised the El Salvador military and secretly engaged in military operations. Amnesty International concluded that the paramilitary death squads received covert financial support and military training from the United States.</p>
<p>The El Salvador military realized that the collapse of the USSR meant the end of massive U.S. support. After years of war, the competing groups agreed in 1990 to peace talks. Under the agreement, the FMLN and the El Salvador government disbanded their respective forces and formed a new civilian police force that included National police and FMLN members. In a 1994 election, ARENA, the already established government, retained their power and the FMLN established itself as a legitimate opposition party that could operate without government suppression.</p>
<p>From the U.S. perspective, preventing the fall of an El Salvador government that might have led to government control by a leftist FMLN allied with the Soviet Union, vindicated Washington&#8217;s policy. U.S. policy did not prove effective until the country had destroyed itself.</p>
<p>El Salvador has not fully recovered from its civil war. GDP, real growth rate, is estimated at 1.8% (CIA Factbook, 2004 est.). GDP per capita, purchasing power parity is at $4,900 (CIA Factbook 2004 est.) Foreign remittances from emigrant workers support the economy. If the U.S. had been able to mediate the differences, and stop the destructive war much earlier, it could claim a successful policy.</p>
<p>Dominican Republic 1962-2004</p>
<p>U.S. interventions in Dominican Republic affairs have occurred often in the century. In 1962, the heir to Trujillo&#8217;s reign, Joaquin Balaguer, was defeated in an election by Dr. Juan Bosch, a leftist reformer. President Lyndon Johnson was occupied with the war in Vietnam and troubled by the Castro government in the Caribbean. He decided he could not afford another Castro type government close to America&#8217;s shores. Johnson dispatched U.S. troops to the Dominican Republic and engineered a military coup against the Bosch government. After that incursion, the Dominican Republic sailed on choppy seas of fraudulent elections, corruption, and economic uncertainty. In 1990, the two contestants whose election precipitated the 1962 incursion from the U.S., and who now were octogenarians, returned as contestants in the presidential election. U.S. interference had made its usual full cycle. In the cycle, the Dominicans greatly suffered.</p>
<p><strong>Panama 1990-2004</strong></p>
<p>U.S. relations with Panama&#8217;s Manuel Antonia Noriega were similar to U.S. relations with Iraq&#8217;s Saddam Hussein. For years the U.S. governments tolerated Noriega&#8217;s authoritarian attitude. President Bush even praised him. When the United States declared drugs as a major threat to American society, and a Florida court indicted Noriega for drug trafficking and money laundering, the U.S. found a reason to remove Noriega from power. Having received mixed signals from the U.S. government over the years and believing that he had could reveal information that exposed the CIA and U.S. involvement in covert activities, Noriega felt immune from attack. His arrogant attitude provoked President Bush. In the absence of cold-war considerations, the United States proceeded with full-scale military intervention against Panama and removed an insignificant leader from power. The invasion exhibited unnecessary brutality. The U.S. military demolished impoverished Panamanian neighborhoods, where Noriega had major support. Many civilians were killed. The American military captured Noriega and the American judicial system convicted him and sentenced him to prison. The legality of all the operations is questionable.</p>
<p>The severity of the invasion of Panama and its aftermath decry a meaningful policy. Previous events indicated that Noriega, rather than assisting the drug trade, had impeded it. By using known narcotics dealers as informants against him at his trial, the prosecution did not make a compelling case. Besides, it is well known that in other countries, principally Mexico, the governments have been in collusion with leading narcotics dealers and the U.S. has not interfered with those governments. Panama&#8217;s involvement in drugs could never approach the large-scale involvement of Mexico, nor has the imprisonment of Noriega diminished the drug supply. Noriega may have used his military role in a despotic manner, but he was fair to the poor people of Panama and he was not a threat to the U.S. and the Central American area. The reasons for the U.S. military adventure in Panama are not clear. The most probable reason: to prevent President Bush from being humiliated by an insignificant dictator. U.S. policy towards a small country failed to use diplomacy and degenerated into a brutal military adventure.</p>
<p>What happened to Panama after the capture of Noriega? Here is one report:</p>
<p>Panamanians waited only four years after the invasion before restoring to government the Democratic Revolutionary Party (PRD) that had been closely associated with the Torrijos and Noriega regimes. The 1994 election of PRD Presidential candidate Ernesto Pérez Balladares also displaced Guillermo Endara, a president ushered into office by the U.S. military and besieged during his term by reports of widespread government corruption. Before Endara completed the first year of his presidential tenure, the DEA had accused Endara&#8217;s law firm of dealings with several companies belonging to drug traffickers. The U.S. press also revealed Endara&#8217;s links to a bank suspected of laundering drug money.<br />
International Relations Center, M a y 1 9 9 5 , Panama: A Test for U.S.-Latin American Foreign Relations, by John Lindsay-Poland</p>
<p>After years of mis-government and economic stagnation, Panama, which has mainly a service economy is showing economic progress. Services include operating the Panama Canal, banking, the Colon Free Zone, insurance, container ports, flagship registry, and tourism, all of which are on the increase as world trade, especially involving China, increases.</p>
<p><strong>Grenada 1983-2004</strong></p>
<p>Little Grenada threatened the U.S. mainland as much as City Island threatened New York. The Reagan administration did not favor having the hard-line Marxist, Bernard Coard, replace, in a coup, a moderate Marxist, Maurice Bishop. Citing anarchy, a state of martial law, the construction of an airport by Cuban construction workers that could be used for military flights, and a threat to American students at a Grenada medical school, the U.S. Marines invaded the island on October 25, 1983. President Reagan also told reporters that the Organization of East Caribbean States had requested the intervention. The facts did not entirely support the statements:</p>
<p>Coups and revolutions have been daily affairs in Latin America.<br />
The martial law quieted an extreme situation.<br />
The airport had European financing and was being constructed for tourist purposes.<br />
The students did not seem disturbed until the Americans invaded. (Some students did express fear).<br />
The Organization of American States (OAS) &#8220;deeply deplored&#8221; the invasion.<br />
The UN Security Council voted 11 to 1 against the attack.<br />
Two dozen Cubans, 18 U.S. military and 45 Grenadines died. When the caskets containing the Cuban dead arrived in Havana, U.S. reporters noted that most of the dead were men in their late fifties and sixties and were obviously not military personnel. Most of the Grenadines died in the U.S. military destruction of a mental hospital. The invasion timing, which was two days after a bomb in Beirut killed 241 Marines, led to a belief that the invasion intended to offset the U.S. failure in Lebanon and display military prowess close to home.</p>
<p>The U.S. assisted in completing the tourist airport. Nevertheless, little has been done for the Grenada economy and the nation remains extremely poor. Grenada expressed its attitude to the U.S. invasion by inviting Fidel Castro to the island 15 years after the invasion. The Cuban leader unveiled a bronze plaque at Port Salines airport terminal that honored the dead Cuban construction workers who had assisted in the airport construction. The plaque hangs besides a plaque that honors the U.S. Agency for International Development, which helped complete the airport the U.S. did not want built.</p>
<p><strong>Nicaragua 1972-2004</strong></p>
<p>Nicaraguan dictator Anastasio Somoza Debayle, former proprietor of most of Nicaragua&#8217;s industry and resources, mishandled the country&#8217;s 1972 earthquake crisis and the international relief funds sent to alleviate the suffering. In an act of sympathy with the plight of the Nicaraguan people, the U.S. suspended military aid to Somoza and paved the way for Commandante Zero and his Sandinista compatriots, known as the FSLN, to seize power in 1979. President Jimmy Carter provided aid to the new administration. Within a year, the policy changed. Fearful that the Sandinistas were allied with Moscow, could spread their influence throughout Central America, and assisted the Salvador rebels Washington suspended aid and became belligerent against an administration it had indirectly assisted in achieving power. Despite the U.S. House of representatives passage of the Boland Act, that prohibited the U.S. from supplying arms to those opposed to the Sandinista regime (Contras), the Reagan administration &#8220;covertly&#8221; armed the Contras. In an effort to destroy the Nicaragua economy, the CIA mined Nicaragua&#8217;s harbors. In June 1986 the World Court sided with a Nicaragua law suit and found the U.S. guilty of violating international law.</p>
<p>The confrontation with Nicaragua escalated during the Reagan and Bush administrations. The Contras, illegally armed with U.S. funds from several sources, including those diverted in the Iran-Contra affair, ventured from bases in Honduras into parts of Nicaragua. They attacked and destroyed, but never held territory or convinced the Nicaraguan people to revolt. The actions had their toll and the Sandinista government wanted to end the bloodshed. The Sandinista government accepted the Arias Plan, devised by the Costa Rican president, and which had the support of Central American countries. Despite U.S. rejections of the plan, the plan was implemented. In 1990, Violeta Barios Chamorro represented an opposition party and defeated Daniel Ortega, the FSLN candidate, in internationally supervised elections. The Nicaragua government and the Contras signed a permanent cease-fire and the Contras demobilized. The Arias Plan brought the democracy and peace to Nicaragua that Washington had claimed as its objectives. Yet, Washington rejected the Arias Plan.</p>
<p><strong>Nicaragua in 2004:</strong></p>
<p>Sandinista Daniel Ortega, who received 42.3% of the vote in the 2001 election for president, has almost returned to power.<br />
Former Nicaraguan president, Arnoldo Aleman has been convicted of corruption.<br />
In 2002, the rescued Nicaragua had a GDP/capita of $2500, the lowest of all the Central American countries.<br />
In 2004, The FSLN, Ortega&#8217;s Sandinista party, occupied 42% of seats in Nicaragua&#8217;s legislature.<br />
Bolaños&#8217; Liberal party became disillusioned with its own president and joined with the opposition Sandinistas to obstruct President Bolaños’ government reforms. The two joined forces also tried to remove Bolaños from office. In an usual twist to Nicaragua&#8217;s parody, Daniel Ortega, representing the Sandinista bloc, signed an agreement with Bolaños on Jan. 12, 2005 that permitted the president to finish his term.</p>
<p>The U.S. fortified the Contras in an effort to replace Sandinista Daniel Ortega. He is almost back in power.</p>
<p><strong>South America</strong></p>
<p>Since the 1821 Monroe Doctrine, the U.S. has interfered in Latin American politics. Governments have been toppled, leaders eliminated and economic policies steered to assist U.S. interests. In recent decades, the U.S. has been accused of complicity in the overthrow of Guatemala&#8217;s liberal nationalist Jacobo Arbenz (1954), Brazil&#8217;s leftist Joao Goulart (1964), Chile&#8217;s Marxist Salvador Allende(1973) and Bolivia&#8217;s nationalist Juan José Torres González (1971), in the prevention of Uruguay&#8217;s Frente Amplio Party taking power (1971), in arming El Salvador&#8217;s government to prevent El Salvador leftist rebels from taking power (1980&#8242;s), in military attacks against Social Democrat Juan Bosch in Dominican Republic (1963), Marxist Fidel Castro in Cuba (since 1960), Nicaragua&#8217;s leftist Sandinista government (1980&#8242;s), Grenada&#8217;s leftist government (1983) and Panama nationalist Manuel Noriega (1989), and in an intended coup against President Hugo Chavez, Venezuela (2002).</p>
<p>U.S. foreign policy projects the spread of democracy and capitalism to Third world nations. In South America, U.S. policies succeeded in creating turmoil and promoting opposition to its objectives. Almost every South American nation is presently adopting a course propelled by a left-leaning wind. The 2002 election of Worker&#8217;s Party candidate Luiz Inacio Lula da Silva to Brazil&#8217;s presidency signaled a new Latin American political direction. Lulu&#8217;s election in Brazil set the stage for the election of indigenous labor leader Evo Morales to president of Bolivia on the first ballot and for the 53.5% win of Socialist candidate Michelle Bachelet for president of the Chile Republic. An early 2006 review of South American governments show:</p>
<p>Venezuela: President Hugo Chavez controls a government with vast oil riches that eschews distribution of the wealth and favors local rather than global agreements.<br />
Brazil: Workers Party&#8217;s President Lulu da Silva leads one of the world&#8217;s more dynamic economies. Although troubled by party corruption and decreasing popularity, Lulu remains in a commanding position to dictate and not blindly follow.<br />
Uruguay: President Tabaré Vasquez arrived in January 2005 with far left credentials and, although pursuing conservative domestic policies, he has become identified with Hugo Chavez&#8217;s global policies. Argentina: Argentina&#8217;s president, Nestor Kirchner at the Summit of America&#8217;s meeting in November, 2005, emphasized his nation&#8217;s independence by saying that past American policies &#8220;not only generated misery and poverty but also a great social tragedy that added to institutional instability in the region, provoking the fall of democratically elected governments.&#8221; Kirchner has aligned his government with the policies of the other Socialist leaning presidents of South America.<br />
Bolivia: Evo Morales, who has titled himself as &#8221;Washington&#8217;s nightmare,&#8221; achieved a spectacular victory as a populist candidate. Morelos wants to use Bolivia&#8217;s extensive gas reserves to benefit the nation&#8217;s less fortunate citizens, who inhabit most of the country.<br />
Chile: Socialist Michelle Bachelet won the January 15 run-off for president.<br />
Ecuador: Leon Roldos Aguilera is critical of the U.S. and is slightly favored in the upcoming Ecuador election. Analysts believe his government would &#8220;tend to be leftist in matters of security or politics, but rightist in terms of economics.&#8221;</p>
<p>The other failure of U.S. policies is the rise of South American nationalism. The proliferation of Socialist and anti-American governments throughout South America portends U.S. weakness and the inability of the American government and military to exert control over South American affairs. The failure to adopt the U.S. sponsored Free Trade Agreement of the Americas (FTAA) during a 34-country summit in Mar del Plata, November 2005, indicates that the momentum is towards complete independence from U.S. domination. An economically strong Brazil is showing the way, an oil rich Venezuela and its captivating leader are providing incentives and leading the charge, and a newly directed Argentina is displaying what can be done when not tied to the dollar and also how to use intellectual oratory to influence populations. The U.S. can still hope and expect that many of the governments will fail in their social and economic endeavors and U.S. capital and advice will still be needed. However, that expectation has a significant impediment &#8211; the entry of China into South American affairs.</p>
<p>China is breathing heavily in South America. The Asian nation is only in an early stage of possibly replacing the United States as a force in South America, but exhibits an advantage. The Chinese government has neither interest in its partners&#8217; politics nor their ideologies. It only wants to trade raw materials for its basic manufactured goods. The Chinese can supply manpower and knowledge for building infrastructure but it is reluctant and limited in furnishing capital. The United States operates with strings&#8211;it wants assurance of friendly politics and is often concerned with a nation&#8217;s ideology, but can supply huge amounts of capital and technology for creating infrastructure.</p>
<p>Will the U.S. realize the counter-productive aspect of its policies towards South America? The United States has a new role with South America nations. These nations are growing and expanding their trade. The U.S. needs Latin American raw materials and Latin America needs U.S. capital and high technology goods. If South American leaders want to establish a regional order that guarantees their sovereignties and buffers them from being continually disrupted by U.S. old world disorder, the U.S. can assist in this realization and greatly profit from it. Failure to recognize and take advantage of the changing winds of South America is a sure path to decay.</p>
<p>Return to Top</p>
<p>Conclusions</p>
<p>Viewed totally and over many years, U.S. foreign policy has not exhibited diplomacy. The policies almost always degenerated into military ventures that did not accomplish politival objectives. It seems incredible, but it can be shown that since the end of World War II, U.S. interventions throughout the world resulted in the deaths of more than two million persons, wounded and maimed many more, caused dislocations, uprooted of masses of persons and destroyed infrastructures and economies. The American people have sent their children to die in several fruitless interventions that served no beneficial purposes.</p>
<p>The Cold War served as an excuse for many illegitimate policies. Most interventions did not resolve Cold War issues and usually resulted in attacks on powerless countries. Similar provocation occurred after the end of the Cold War. It&#8217;s unfortunate that the American people have been unable to fulfill their responsibility and prevent the disasters their governments have caused. U.S. foreign policies have had a habit of going full circle&#8211;the adversary conditions they intended to change have often returned. The trajectories of the explosive weapons used to quell the adversary may someday follow a similar pattern&#8211;returning to explode at the original place of manufacture.<br />
Return to Top</p>
<p>alternativeinsight<br />
updated january 31, 2006<br />
originally published july, 1999</p>
<p><a href="http://www.alternativeinsight.com/Foreign_Policy_Failures.html#Middle-East">http://www.alternativeinsight.com/Foreign_Policy_Failures.html#Middle-East</a></p>
<p> </p>
<p> </p>
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		<title>Muhammd (pbuh) In the Bible</title>
		<link>http://libnanee.wordpress.com/2006/03/05/muhammd-pbuh-in-the-bible/</link>
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		<pubDate>Sun, 05 Mar 2006 06:48:11 +0000</pubDate>
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		<description><![CDATA[BIBLE PROPHECIES ABOUT THE ADVENT OF MUHAMMAD Abraham is widely regarded as the Patriarch of monotheism and the common father of the Jews, Christians and Muslims. Through His second son, Isaac, came all Israelite prophets including such towering figures as Jacob, Joseph, Moses, David, Solomon and Jesus. May peace and blessings be upon them all. The [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=libnanee.wordpress.com&amp;blog=116676&amp;post=19&amp;subd=libnanee&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><strong>BIBLE PROPHECIES ABOUT THE ADVENT OF MUHAMMAD</strong> </font></font></font></font></font></font></font></font></font></font></font></font><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><font size="3" face="Times New Roman"><strong>A</strong>braham is widely regarded as the Patriarch of monotheism and the common father of the Jews, Christians and Muslims. Through His second son, Isaac, came all Israelite prophets including such towering figures as Jacob, Joseph, Moses, David, Solomon and Jesus. May peace and blessings be upon them all. The advent of these great prophets was in partial fulfillment of God’s promises to bless the nations of earth through the descendents of Abraham (<strong>Genesis12:2-3</strong>).Such fulfillment is wholeheartedly accepted by Muslims whose faith considers the belief in and respect of all prophets an article of faith.    </p>
<p><strong>BLESSINGS OF ISHMAEL AND ISAAC Was the first-born son of Abraham (Ishmael) and his descendants included in God’s covenant and promise? A few verses from the Bible may help shed some light on this question; </strong> </p>
<p>1)       <strong>Genesis 12:2-3</strong> speaks of God’s promise to Abraham and his descendants before any child was born to him.  </p>
<p>2)       <strong>Genesis 17:4</strong> reiterates God’s promise after the birth of Ishmael and before the birth of Isaac.  </p>
<p><strong>3)       </strong><strong>In Genesis, ch. 21</strong>. Isaac is specifically blessed but Ishmael was also specifically blessed and promised by God to become “a great nation” especially in <strong>Genesis 21:13, 18. </strong><strong> </strong><strong> </strong><strong>4)       </strong><strong>According to</strong><strong> Deuteronomy 21:15-17 </strong><strong>the traditional rights and privileges of the first born son are not to be affected by the social status of his mother (being a “free” woman such as Sarah, Isaac’s mother, or a “Bondwoman” such as Hagar, Ishmael’s mother). This is only consistent with the moral and humanitarian principles of all revealed faiths.</strong><strong> </strong><strong>5)       The full legitimacy of Ishmael as Abraham’s son and “seed” and the full legitimacy of his mother, Hagar, as Abraham’s wife are clearly stated in<strong> Genesis 21:13</strong> and <strong>16:3</strong>. After Jesus, the last Israelite messenger and prophet, it was time that God’s promise to bless Ishmael and his descendants be fulfilled. Less than 600years after Jesus, came the last messenger of God, Muhammad, from the progeny of Abraham through Ishmael. God’s blessing of both of the main branches of Abraham’s family tree was now fullfilled. But are there additional corroborating evidence that the Bible did in fact foretell the advent of prophet Muhammad?     </p>
<p></strong><strong>MUHAMMAD: The Prophet Like Unto Moses: </strong>Long time after Abraham, God’s promise to send the long-awaited Messenger was repeated this time in Moses’ words. In <strong>Deuteronomy 18:18</strong>, Moses spoke of the prophet to be sent by God who is:  </p>
<p>1)       From among the Israelite’s “brethren”, a reference to their Ishmaelite cousins as as Ishmael was the other son of Abraham who was explicitly promised to become a “great nation”. </p>
<p>2)       A prophet like unto Moses. There were hardly any two prophets, who were so much alike as Moses and <strong>Muhammad</strong>. Both were given comprehensive law code of life, both encountered their enemies and were victors in miraculous ways, both were accepted as prophets/statesmen and both migrated following conspiracies to assassinate them. Analogies between Moses and Jesus overlooks not only the above similarities but other crucial ones as well (e.g. the natural birth, family life and death of Moses and <strong>Muhammad</strong> but not of Jesus, who was regarded by His followers as the Son of God and not exclusively a messenger of God, as Moses and <strong>Muhammad</strong> were and as Muslim belief Jesus was). </p>
<p><strong>THE AWAITED PROPHET WAS TO COME FROM ARABIA</strong> </p>
<p><strong>Deuteronomy 33:1-2</strong> combines references to Moses, Jesus and Muhammad. It speaks of God (i.e. God’s revelation) coming from Sinai, rising from Seir (probably the village of Sa’ir near Jerusalem) and shining forth from Paran. According to <strong>Genesis 21:21</strong>, the wilderness of Paran was the place where Ishmael settled (i.e. Arabia, specifically Mecca). </p>
<p>Indeed the King James version of the Bible mentions the pilgrims passing through the valley of Ba’ca (another name of Mecca) in <strong>Psalms 84:4-6</strong>. </p>
<p>  </p>
<p><strong>Isaiah 42:1-13</strong> speaks of the beloved of God. His elect and messenger who will bring down a law to be awaited in the isles and who “shall not fail nor be discouraged till he have set judgment on earth.” Verse 11, connects that awaited one with the descendants of Ke’dar. Who is Ke’dar? According to <strong>Genesis 25:13</strong>, Ke’dar was the second son of Ishmael, the ancestor of prophet <strong>Muhammad</strong>. </p>
<p>  </p>
<p><strong>MUHAMMAD’S MIGRATION FROM MECCA TO MEDINA: PROPHECIED IN THE BIBLE?</strong> </p>
<p><strong>Habakkuk 3:3</strong> speaks of God (God’s help) coming from Te’man (an Oasis North of Medina according to J. Hasting’s Dictionary of the Bible), and the holy one (coming) from Paran. That holy one who under persecution migrated from Paran (Mecca) to be received enthusiastically in Medina was none but prophet <strong>Muhammad</strong>.<br />
Indeed the incident of the migration of the prophet and his persecuted followers is vividly described in <strong>Isaiah 21:13-17</strong>. That section foretold as well about the battle of Badr in which the few ill-armed faithful miraculously defeated the “mighty” men of Ke’dar, who sought to destroy Islam and intimidate their own folks who turned -to Islam. </p>
<p>  </p>
<p><strong>THE QUR’AN (KORAN) FORETOLD IN THE BIBLE?</strong> </p>
<p>For twenty-three years, God’s words (the Qur’an) were truly put into <strong>Muhammad’s</strong> mouth. He was not the “author” of the Qur’an. The Qur’an was dictated to him by Angel Gabriel who asked <strong>Muhammad</strong> to simply repeat the words of the Qur’an as he heard them. These words were then committed to memory and to writing by those who hear them during <strong>Muhammad’s</strong> lifetime and under his supervision. </p>
<p>  </p>
<p>Was it a coincidence that the prophet “like unto Moses” from the “brethren” of the Israelites (i.e. from the lshmaelites) was also described as one in whose mouth God will put his words and that he will speak in the name of God, (<strong>Deuteronomy 18:18-20</strong>). Was it also a coincidence the “Paraclete” that Jesus foretold to come after Him was described as one who “shall not speak of himself, but whatsoever he shall hear, that shall he speak (<strong>John 16:13</strong>) </p>
<p>  </p>
<p>Was it another coincidence that Isaiah ties between the messenger connected with Ke’dar and a new song (a scripture in a new language) to be sang unto the Lord (<strong>Isaiah 42:10-11</strong>). More explicitly, prophesies Isaiah “For with stammering lips, and another tongue, will he speak to this people” (<strong>Isaiah 28:11</strong>). This latter verse correctly describes the “stammering lips” of <strong>Prophet Muhammad</strong> reflecting the state of tension and concentration he went through at the time of revelation. Another related point is that the Qur’an was revealed in piece-meals over a span of twenty three years. It is interesting to compare this with <strong>Isaiah 28:10</strong> which speaks of the same thing. </p>
<p>  </p>
<p>  </p>
<p><strong>THAT PROPHET- PARACLETE- MUHAMMAD</strong> </p>
<p>Up to the time of Jesus (peace be upon him), the Israelites were still awaiting for that prophet like unto Moses prophesied in <strong>Deuteronomy 18:18</strong>. When John the Baptist came, they asked him if he was Christ and he said “no”. They asked him if he was Elias and he said “no”. Then, in apparent reference to <strong>Deuteronomy 18:18</strong>, they asked him “Art thou that Prophet” and he answered, “no”. (<strong>John 1: 1 9-2 1</strong>). </p>
<p>  </p>
<p>In the Gospel according to <strong>John (Chapters 14, 15, 16)</strong> Jesus spoke of the “Paraclete” or comforter who will come after him, who will be sent by Father as another Paraclete, who will teach new things which the contemporaries of Jesus could not bear. While the Paraclete is described as the spirit of truth, (whose meaning resemble <strong>Muhammad’s</strong> famous title Al-Amin, the trustworthy), he is identified in one verse as the Holy Ghost (<strong>John 14:26</strong>). Such a designation is however inconsistent with the profile of that Paraclete. In the words of the <strong>Dictionary of the Bible</strong>, (Ed. J. Mackenzie) “These items, it must be admitted do not give an entirely coherent picture.” </p>
<p>  </p>
<p>Indeed history tells us that many early Christians understood the Paraclete to be a man and not a spirit. This might explain the followings who responded to some who claimed, without meeting the criteria stipulated by Jesus, to be the awaited “Paraciete”. </p>
<p>It was <strong>Prophet Muhammad</strong> (peace be upon him) who was the Paraclete, Comforter, helper, admonisher sent by God after Jesus. He testified of Jesus, taught new things which could not be borne at Jesus’ time, he spoke what he heard (revelation), he dwells with the believers (through his well-preserved teachings). Such teachings will remain forever because he was the last messenger of God, <strong>the only Universal Messenger to unite the whole of humanity under God and on the path of PRESERVED truth</strong>. He told of many things to come which “came to pass” in the minutest detail meeting, the criterion given by Moses to distinguish between the true prophet and the false prophets (<strong>Deuteronomy 18:22</strong>). He did reprove the world of sin, of righteousness and of judgment (<strong>John 16:8-11</strong>) </p>
<p>  </p>
<p><strong>WAS THE SHIFT OF RELIGIOUS LEADERSHIP PROPHECIED?</strong> </p>
<p><strong>F</strong>ollowing the rejection of the last Israelite prophet, Jesus, it was about time that God’s promise to make Ishmael a great nation be fulfilled (<strong>Genesis 21:13, 18</strong>). In <strong>Matthew 21:19-21</strong>, Jesus spoke of the fruitless fig tree (A Biblical symbol of prophetic heritage) to be cleared after being given a last chance of three years (the duration of Jesus’ ministry) to give fruit. In a later verse in the same chapter, Jesus said: “Therefore, say I unto you, The Kingdom of God shall be taken away from you, and given to a nation bringing forth the fruit thereof” (<strong>Matthew 21:43</strong>). That nation of Ishmael’s descendants (the rejected stone in <strong>Matthew 21:42</strong>) which was victorious against all super-powers of its time as prophecied by Jesus: “And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder” (<strong>Matthew 21:44</strong>). </p>
<p>  </p>
<p><strong>OUT OF CONTEXT COINCIDENCE?</strong> </p>
<p><strong>I</strong>s it possible that the numerous prophecies cited here are all individually and combined out of context misinterpretations? Is the opposite true, that such infrequently studied verses fit together consistently and clearly point to the advent of the man who changed the course of human history, Prophet Muhammad (peace be upon him). Is it reasonable to conclude that all these prophecies, appearing in different books of the Bible and spoken by various prophets at different times were all coincidence? If this is so here is another strange “coincidence”! </p>
<p>One of the signs of the prophet to come from Paran (Mecca) is that he will come with “ten thousands of saints” (<strong>Deuteronomy 33:2 KJV</strong>). That was the number of faithful who accompanied <strong>Prophet Muhammad</strong> to Paran (Mecca) in his victorious, bloodless return to his birthplace to destroy the remaining symbols of idolatry in the Ka’bah. </p>
<p><strong>Says God as quoted by Moses:</strong><strong><br />
</strong>And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. (<strong>Deuteronomy 18:19</strong>) </p>
<p>  </p>
<p><strong>Dear Readers: May the light of truth shine in your heart and mind. May it lead you to peace and certitude in this life and eternal bliss in hereafter.</strong> </p>
<p><strong>AMEEN</strong> </p>
<p>For further information please contact: </p>
<p><a href="http://www.islamicity.com/Mosque/Muhammad_Bible.HTM">http://www.islamicity.com/Mosque/Muhammad_Bible.HTM</a> </p>
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		<title>Muhammad (pbuh): Who is He?!</title>
		<link>http://libnanee.wordpress.com/2006/02/26/17/</link>
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		<pubDate>Sun, 26 Feb 2006 23:03:34 +0000</pubDate>
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				<category><![CDATA[Islam]]></category>

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		<description><![CDATA[In the Name of Allah, the Most-Gracious, the Most Merciful Muhammad, the Prophet of Islam, to his admirers and foes alike, is incontestably the greatest and the most influential personality in the history of humankind. The position this man occupies in the hearts of more than a quarter of the world population makes it pertinent [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=libnanee.wordpress.com&amp;blog=116676&amp;post=17&amp;subd=libnanee&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<h5 align="center">In the Name of Allah, the Most-Gracious, the Most Merciful</h5>
<p align="justify">Muhammad, the Prophet of Islam, to his admirers and foes alike, is incontestably the greatest and the most influential personality in the history of humankind. The position this man occupies in the hearts of more than a quarter of the world population makes it pertinent that every right-thinking, fair and unbiased person should learn about this man. This then brings us to the following questions: Who is Muhammad? What did he stand for? What was his mission? What are his teachings? How did he live his personal and public life? What were the political, social and cultural circumstances of the environment in which he lived? What are the opinions of his followers and others about him? And what are the legacies he left for mankind? All these and other questions are what this essay is going to answer in the briefest way.</p>
<p align="justify"><strong>Birth and Upbringing<br />
</strong>Muhammad, son of Abdullaah was born in the year 570 AD to a noble Quraish family of Makkah known as Banu Hashim. His birth took place at a time when the Arabs of the Peninsula were engaging in internecine wars and living in stark darkness: darkness of idolatry, social injustice, infanticide, alcoholism and all other social and moral vices of which one could think of. He was born an orphan for his father died before his birth. Six years after his birth, he lost his mother. His compassionate grandfather, ‘Abdul-muttalib took care of him in the best manner any grandfather could do, but he also died two years later. His charge was then passed on to his loving uncle Abu Talib. His childhood was characterized with earnestness and modesty, and this was a part of preparing him for his role.<br />
Muhammad, as a child was known for earnestness and modesty; traits that indicated the role he was destined to play later in his life. The Prophet of Islam was raised illiterate, unable to read or write, and remained like that till his death. Among all his people, he was known as being truthful and trustworthy and as an embodiment of all noble and excellent traits. He was so peerless in honesty and probity that</p>
<p align="justify">prophet is known as both ‘<em>As-sadeq’</em> and ‘<em>Al-Ameen’</em> The honest and trustworthy.<br />
During his early youth, he worked as a shepherd for Bani Sani Sa‘d, and in Makkah. At the age of 25, he went to Syria as a merchant for Lady Khadijah who later on became his wife.<br />
Captivated by Muhammad’s good manners, honesty, thoughtfulness, sincerity and truthfulness, contrary to the norms, Khadijah offered herself in marriage to Muhammad, having rejected many prominent men who had proposed to her . Muhammad humbly accepted the offer, and the marriage was blessed with six children. They remained married untill her death for twenty-five years, and during that period he didn&#8217;t marry anyone else.<br />
The Prophet of Islam later in his life, and after the death of his dear wife, Khadijah, married a number of wives. All but one of these women were widows and he married them not for lustful motives, as some detractors claim, but for humanitarian, political, social and legislative reasons. I would like to leave the rest of the argument for Dr Annie Besant<em>,</em> who, though a non-Muslim scholar, writes:</p>
<p align="justify">&#8220;But do you mean to tell me that the man who in the full flush of youthful vigour, a young man of twenty four , married a woman much his senior, and remained faithful to her for twenty six years, at fifty years of age when the passions are dying married for lust and sexual passion? Not thus are men&#8217;s lives to be judged. And you look at the women whom he married, you will find that by every one of them an alliance was made for his people, or something was gained for his followers, or the woman was in sore need of protection.&#8221; (Dr. Annie Besant in &#8216;The Life and Teachings of Mohammad,&#8217; Madras, 1932)</p>
<p>Prophet Muhammad was, in his youth, a combination of the best social attributes. He was an exemplary man of weighty mind and faultless insight. He shunned superstitious practices but took an active part in constructive and useful dealings; otherwise, he would have recourse to his self-consecrated solitude. He kept himself aloof from drinking wine, eating meat slaughtered on stone altars, or attending idolatrous festivals. He held the idols in extreme aversion and most abhorrence. He could never tolerate someone swearing by</p>
<p align="justify">Al-Lat and Al-‘Uzza. Allah’s providence, no doubts, detached him from all abominable or evil practices.<br />
Even when he tried to obey his instinct to enjoy some life&#8217;s pleasures or follow some disrespectable traditions, Allah’s providence intervened to curb any lapse in this course. Ibn Al-Atheer reported Muhammad as saying: &#8220;I have never tried to do what my people do except for two times. Every time Allah intervened and checked me from doing so and I never did that again. Once I told my fellow-shepherd to take care of my sheep when we were in the upper part of Makkah.<br />
I wanted to go down to Makkah and entertain myself as the young men did. I went down to the first house of Makkah where I heard music. I entered and asked: ‘What is this?’ Someone answered: ‘It is a wedding party.’ I sat down and listened but soon went into deep sleep. I was awakened by the heat of the sun. I went back to my fellow-shepherd and told him of what had happened to me. I have never tried it again.&#8221;<br />
Al-Bukhaaree reported on the authority of Jabir bin ‘Abdullah that he said: &#8220;While the people were rebuilding Al-Ka‘bah, the Prophet</p>
<p align="justify">Muhammad went with ‘Abbaas to carry some stones. ‘Abbaas said: ‘Put your loincloth round your neck to protect you from the stones.’ (As he did that) the Prophet fell to the ground and his eyes turned skyward. Later on he woke up and shouted: ‘My loincloth&#8230; my loincloth.’ He wrapped himself in his loincloth.&#8221; In another report: &#8220;His loins were never seen afterwards.&#8221;</p>
<p>He proved himself to be an ideal man, who possessed a spotless character. He was the most obliging to his compatriots, the most honest in his talk and the mildest in temper. He was the most gentle-hearted, chaste, and hospitable and always impressed people by his piety-inspiring countenance. He was the most truthful and the best to keep covenant. His fellow-citizens, by common consent, gave him the title of <em>Al-‘Ameen</em> (trustworthy).</p>
<p>Truthfulness and altruism were part of overwhelming manifestations of his life. His beloved wife, Khadijah gave an excellent summary of his conduct when she said: &#8220;Allah will never disgrace you. You unite uterine relations; you bear the burden of the weak; you help the poor and the needy, you entertain</p>
<p align="justify">the guests and endure hardships in the path of truthfulness.&#8221;<br />
For the first forty years of his life, Muhammad had no prior knowledge of religion or any previously sent Message until the Qur’aan was revealed to him.</p>
<p><strong>Call to Prophethood</strong><br />
By the time Prophet Muhammad was forty, he had already cultivated the habit of spending hours in retirement, meditating and thinking over all aspects of creation around him. This meditative temperament helped to widen the mental gap between him and his compatriots. His chosen location for his meditation is the Cave of Hira, in Makkah. He continued in this state until the Revelation of the Qur’aan came to him.<br />
This Qur’aan, which is the peak of eloquence and clarity and recited by the Muslims and committed to memory by millions of his followers worldwide, mentioned most of the accounts found in the previous scriptures, telling us about these events in the great detail. These accounts came precisely as they were found in the Torah sent down to Moses and in the Gospel sent down to Jesus.</p>
<p align="justify">Neither the Jews nor Christians of the Prophet’s time were able to deny anything revealed in the Qur’aan about these two noble Prophets and their teachings.</p>
<p>Though Muhammad was popular among his people as the most-trustworthy one among them in whose hand they entrusted their valuables, he was never known as a statesman, a preacher or an orator before he attained the age of forty. He was never seen discussing the principles of metaphysics, ethics, law, politics, economics or sociology.<br />
Did he possess an excellent character, charming manners and was he highly cultured? Yes! But was there anything so deeply striking and so radically extraordinary in him that would make men expect something great and revolutionary from him in the future? No!</p>
<p>He came out of the Cave of Hira with a new message, completely transformed. Is it possible for such a person of the above qualities to turn all of a sudden into &#8216;an impostor&#8217; and claim to be the Prophet of Allah and invite all the rage of his people? One might ask: for what reason did he suffer all those hardships? His people</p>
<p align="justify">offered to accept him as their King if he would leave the preaching of Allah&#8217;s religion. But he chose to refuse their tempting offers and go on preaching his religion single-handedly in face of all kinds of insults, social boycott and even physical assault by his own people. Was it not only God&#8217;s support and his firm will to disseminate the message of Allah and his deep-rooted belief that ultimately Islam would emerge as the only way of life for humanity, that he stood like a mountain in the face of all opposition and conspiracies to eliminate him? Furthermore, had he come with a design of rivalry with the Christians and the Jews, why should he have made belief in Jesus Christ and Moses and other Prophets of God (peace be upon them), a basic requirement of faith without which no one could be a Muslim?  </p>
<p>Is it not an incontrovertible proof of his Prophethood that in spite of being unlettered and having led a very normal and quiet life for forty years, when he began preaching his message, all of Arabia stood in awe and wonder and was amazed by his wonderful eloquence and oratory? It was so matchless that the whole legion of Arab poets,</p>
<p align="justify">preachers and orators of the highest calibre failed to bring forth its equivalent. And above all, how could he then pronounce truths of a scientific nature contained in the Qur’aan that no other human being could possible have developed at that time?<br />
Last but not least, why did he lead a hard life even after gaining power and authority? Just ponder over the words he uttered while dying: &#8220;We the community of the Prophets are not inherited. Whatever we leave is for charity.&#8221;<br />
As a matter of fact, Muhammad is the last link of the chain of Prophets sent in different lands and times since the very beginning of the human life on this planet.<br />
As humans are wont to resist changes, his people spurned his message, rejected him and persecuted him and his companions, and only few people initially believed in him. When the persecution became unbearable, he permitted his companions to migrate to Abyssinia, while he stayed back in Makkah to continue with the message of his Lord amid torrents of persecution until Allah commanded him to migrate to Madinah [known then as Yathrib].  </p>
<p>His companions left gradually and unobtrusively, Muhammad remaining to the last. Their departure was soon discovered by the pagans of Makkah, who decided to slay him before he could escape. But his Lord saved him from their evil machinations and he, and his best companion, Abu Bakr left Makkah.<br />
They arrived at Madinah safely under the protection of their Lord. He was now free to preach, and his followers increased rapidly. The Muslims could now worship freely and live according to the laws of Allah.<br />
Soon after his arrival and after making sure that the pillars of the new Islamic community were well established on strong administrative bases, and political and ideological unity; the Prophet commenced to establish regular and clearly-defined relations with non-Muslims. All of these efforts were exerted solely to provide peace, security, and prosperity to all mankind at large, and to bring about a spirit of rapport and harmony within his region, in particular. The Prophet decided to ratify a treaty with the Jewish community of Madinah with clauses that provided full freedom in faith and wealth.</p>
<p>He meticulously respected the clauses of the</p>
<p align="justify">treaty and it was only after his partners in this treaty started behaving treacherously and undermining the security of the city in particular and the region in general that they were accordingly dealt with.<br />
The people of Makkah, on their own part, did not want the religion of Islam to take roots, so they waged a number of wars against him and, due to Divine Providence, they were disgracefully defeated. They wanted to put out the Light of God with their mouths, but God insisted that His Light should be perfected.<br />
In the year 622 AD, Muhammad fell sick after he had arrived from his Farewell Pilgrimage. The illness lasted for some fifteen days at the end of which his blessed soul departed this earthly world. May peace and blessings of Allah be upon him!<br />
After his death, his followers faithfully carried on the message of Islam, and within 90 years, the light of Islam reached Spain, Africa, the Caucasus, China, and India.</p>
<p><strong>Muhammad’s Domestic Life</strong><br />
The Prophet of Islam, in spite of the fact that he could afford the most luxurious life, decided to live a life of abstinence.</p>
<p align="justify">His wife, Aaishah, said, &#8220;We would sight three new moons in two months without lighting a fire (to cook a meal) in the Prophet&#8217;s houses.&#8221; She was asked, &#8220;O Aunt, what sustained you?&#8221; She said, &#8220;The two black things, dates and water, but the Prophet had some Ansaar neighbours who had milk-giving she-camels and they used to send the Prophet some of its milk.&#8221; (Al-Bukhaaree and Muslim)<br />
Sahl Ibn Sa&#8217;ad, one of the Prophet’s companions, said, &#8220;The Prophet of God did not see bread made from fine flour from the time God sent him (as a Prophet) until he died.&#8221; (Al-Bukhaaree and Al-Tirmidhee)<br />
His wife, Aaishah, said, &#8220;The mattress of the Prophet, on which he slept, was made of leather stuffed with the fibre of the date-palm tree.&#8221; (Al-Bukhaaree and Muslim)</p>
<p>‘Amr Ibn Al-Harith, another of his companions, said that when the Prophet died, he left neither money nor anything else except his white riding mule, his arms, and a piece of land which he left to charity.( Al-Bukhaaree and Musnad Ahmad)</p>
<p>Muhammad lived this hard life till he died</p>
<p align="justify">although the Muslim treasury was at his disposal, the greater part of the Arabian Peninsula was Muslim before he died, and the Muslims were victorious after eighteen years of his mission. Is it possible that Muhammad might have claimed prophethood in order to attain status, greatness, and power? The desire to enjoy status and power is usually associated with good food, fancy clothing, monumental palaces, colourful guards, and indisputable authority. Do any of these indicators apply to Muhammad? A few glimpses of his life that may help to answer this question.<br />
Despite his responsibilities as a prophet, a teacher, a statesman, and a judge, Muhammad used to milk his goat, mend his clothes, repair his shoes, help with the household work, and visit poor people when they got sick. He also helped his companions in digging a trench by moving sand with them. His life was an amazing model of simplicity and humbleness.<br />
Long before there was any prospect of success for Islam and at the outset of a long and painful era of torture, suffering, and persecution of Muhammad and his followers, he received an interesting offer. An envoy of the pagan leaders, Utbah, came to him saying, “If you</p>
<p align="justify">want money, we will collect enough money for you so that you will be the richest one of us. If you want leadership, we will take you as our leader and never decide on any matter without your approval. If you want a kingdom, we will crown you king over us&#8230;&#8221;<br />
Only one concession was required from Muhammad in return for that, to give up calling people to Islam and worshipping God alone without any partner. Wouldn&#8217;t this offer be tempting to one pursuing worldly benefit? Was Muhammad hesitant when the offer was made? Did he turn it down as a bargaining strategy leaving the door open for a better offer? The following was his answer: {<em>In the Name of God, the Most Gracious, the Most Merciful</em>} And he recited to Utbah the verses of the Qur’aan 41:1-38. The Following are some of these verses:<br />
<em>“A revelation from (God), the Most Gracious, the Most Merciful; a Book whereof the verses are explained in detail; a Qur’aan in Arabic, for people who know, giving good news and warning, yet most of them turn away, so they do not listen.”</em> (Qur’aan, 41:2-4) </p>
<p align="justify">On another occasion and in response to his uncle&#8217;s plea to stop calling people to Islam, Muhammad&#8217;s answer was as decisive and sincere: &#8220;I swear by the name of God, O Uncle, that if they place the sun in my right-hand and the moon in my left-hand in return for giving up this matter (calling people to Islam), I will never desist until either God makes it triumph or I perish defending it.”</p>
<p align="justify"><strong>Muhammad and His Companions</strong><strong> </strong><br />
Prophet Muhammad possessed excellent human relation qualities, and these were clearly demonstrated in his relationship with his companions.<br />
He greatly loved his companions because they accepted Islam and preached and protected it with their lives and properties when circumstances were most severe. The Prophet praised the Companions and warned Muslims against attacking or insulting them. For example, Al-Bukhaaree, Muslim, and other collectors of hadeeth relate from Abu Sa`id Al-Khudri that Allah’s Messenger warned “Do not curse my Companions! Do not curse my Companions! I swear by Him in Whose Hand my life is, that even if one among you had as much</p>
<p align="justify">gold as Mount Uhud and spent it in the way of Allah, this would not be equal in reward to a handful spent by them or even to its half.”</p>
<p>He was ever magnanimous and compassionate to them and would correct their mistakes in an admirable manner. One day a companion of his came to him and said: &#8220;O Messenger of Allah, I am doomed! He said, &#8216;What is the matter with you?&#8217; The man said, &#8216;I had intercourse with my wife whilst I was fasting.&#8217; The Messenger of Allah said, &#8216;Are you able to set a slave free?&#8217; He said, &#8216;No.&#8217; He said, &#8216;Can you fast for two consecutive months?&#8217; He said, &#8216;No.&#8217; He said, &#8216;Do you have the wherewithal to feed sixty poor persons?&#8217; He said, &#8216;No. &#8216;The Prophet said nothing more about the matter for a while, and whilst we were sitting there like that, a large basket full of dates was brought to the Prophet. He said, &#8216;Where is the one who was asking?&#8217; The man said, Here I am&#8217;. He said, &#8216;Take this and give it in charity.&#8217; The man said, &#8216;who is poorer than me, O Messenger of Allah? By Allah, there is no family in Madinah poorer than mine.&#8217; The Prophet smiled until his teeth were visible, then he said, &#8216;Feed your family with</p>
<p align="justify">it.&#8217;&#8221; (Al-Bukhaaree)</p>
<p>Another manifestation of his compassion is what An-Nasaai reported on the authority of &#8216;Abbad Ibn Sharahbeel who said: &#8220;I came with my (paternal) uncles to Madinah, and we entered one of the gardens there. I robbed some of the wheat, and the owner of the garden came and took my cloak and hit me. I came to the Messenger of Allah asking for his help. He sent for that man and they brought him to the Prophet. He said to him, &#8216;What made you do that?&#8217; He said, &#8216;O Messenger of Allah, he went into my garden and robbed some of my wheat.&#8217; The Messenger of Allah said, &#8216;You did not teach him if it was the matter of him not knowing, and you did not feed him if it was the matter of him being hungry. Give him back his cloak.&#8217; And the Messenger of Allah ordered that I should be given a wasq or half a wasq (measure of wheat).&#8221; (An-Nasaa&#8217;i)</p>
<p>The Messenger of Allah would inquire about his companions if they were conspicuously absent, he would visit the sick among them, console the bereaved with soothing words and settle whatever rifts that occurred among them with wisdom.</p>
<p align="justify">A remarkable example of the concern he showed for his companions, regardless of their sex or race, is what is vividly manifested in the following narration:<br />
Aboo Hurayrah narrated that there was a black woman who used to take care of the mosque. Suddenly, the Messenger of Allaah, blessings and peace be upon him missed her and when he asked of her, he was told that she had died. The Messenger of Allaah then said: “Why have you not informed me?” It was as if they had considered her unimportant. He then said: “Show me her grave.” (And when it was shown to him), he performed funeral prayer on her and then said: “These graves are full of darkness for their inhabitants. Allaah will illuminate them for their dwellers because of my prayers for them.” (Al-Bukhaaree and Muslim)</p>
<p>He would encourage his companions to love one another and he would say: “By Allaah, you will not enter Paradise until you believe and you will not be truthful believers until you love one another. Shall I tell of something if</p>
<p align="justify">you do it you will love one another, give salutation (salaam) a currency among yourselves.” (Al-Bukhaaree and Muslim)</p>
<p>He would also admonish his companions: “The Muslim’s rights upon his brother are six: greet him when you meet him, accept his invitation when he invites you, give him advice if he requests it, invoke Allaah’s blessing on him when he sneezes and praises Allaah, visit him when he is sick and follow his bier to the cemetery when he dies.” (Al-Bukhaaree and Muslim)</p>
<p>His companions also loved him more than they loved their own selves and close relatives. And they demonstrated this on many great occasions.</p>
<p>Muhammad is the farthest person from racialism the history has ever known. He never distinguished between his companions on the basis of lineage, colour, social status or wealth. This has to be so because; he, along with his followers, were addressed in the Qur’aan with the following words: <em>“O mankind, indeed We have created you from male and female and</em></p>
<p align="justify"><em>made you nations and tribes that you may know one another. Indeed, the most noble of you in the sight of Allaah is the most righteous of you.”</em> (Al-Hujuraat 49:13)<br />
He also said, addressing his followers: “All of you are descendants of Adam and Adam was created from dust. There is no superiority for an Arab man over a non-Arab neither for a non-Arab over an Arab except by righteousness.”<br />
He once overheard one of his companions (Abu Dharr) addressing another companion (Abdullaah ibn Mas’ood) as the son of a slave’s mother. The Prophet sternly rebuked him and said: “You are a person with (trait of the age of) ignorance in you.”</p>
<p>One of his prominent companions was Bilal, a manumitted black Abyssinian slave whom he chose as his Muezzin &#8221; caller of the prayer &#8220;.</p>
<p><strong>The Prophet and Women’s Rights</strong></p>
<p>One would want to ask about how Muhammad treated women. Was he an overbearing father and a heartless husband as some</p>
<p>mischievous writers would want us to believe or a compassionate and dutiful father and loving and caring husband, who not only treated female members of his family kindly but all women in general, as the case really was?!<br />
The answer to this question is not far-fetched. Muhammad gave women their due honour at a time when women were regarded as just a commodity that can be purchased and discarded at will; at a time when some nations who now claim the monopoly of civilization were yet to decide whether woman is a human being or not; and at a time when she was deprived of her right to inheritance, possession of properties, among other rights.<br />
To start with, it is very essential to hear some of what the Qur’aan; the Book revealed to Muhammad has to say about women. The Qur&#8217;aan regards men and women as equal halves that complement and complete one another. It treats both fairly as far as rights and obligations are concerned. The following verses of the Qur’aan are enough testimony:</p>
<p><em>“And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in </em><em><em>that are indeed signs for a people who reflect.”</em> (Ar-Room 30:21)</em><em><em>“And wish not for the things in which Allaah has made some of you to excel others. For men there is reward for what they have earned, (and likewise) for women there is reward for what they have earned, and ask Allaah of His Bounty. Surely, Allaah is Ever All-Knower of everything.”</em> An-Nisaa 4:32<br />
<em>“There is a share for men and a share for women from what is left by parents and those nearest related, whether the property be small or large &#8211; a legal share.”</em> (An-Nisaa 4:7)<br />
Every aspect of a woman’s life is adequately addressed by the Qur’aan. Concerning the divorced woman, the Qur’aan says:<br />
<em>“And for divorced women, maintenance (should be provided) on reasonable (scale). This is a duty on the pious ones.”</em> (Al-Baqarah 2-241)<br />
<em>“Lodge them (the divorced women) where you dwell, according to your means, and do not harm them so as to oppress them (that </em><em><em>they be obliged to leave your house). And if they are pregnant, then spend on them till they lay down their burden. Then if they give due payment, and let each of you accept the advice of the other in a just way. But if you make difficulties for one another, then some other woman may suck to the children for you, give them their give suck for him (the father of the child). Let the rich man spend according to his means; and the man whose resources are restricted, let him spend according to what Allaah has given him. Allaah puts no burden on any person beyond what He has given him. Allaah will grant after hardship, ease.”</em> (At-Talaaq 65:6-7)<br />
The Messenger of Islaam was very kind in his treatment of his wife, very affectionate with his daughters and very sympathetic with the womenfolk in general. Though he married more than four wives, he painstakingly treated them equally. He commanded his companions to do the same and would tell them: “The best among you is the best one in their treatment of their wives, and I am the best of you in this regard.”<br />
He sternly warned against injustice in treating women. He said: “Whoever has two wives and inclines to one of them, he will come on the</em><em></em></em><em><em></em></em><em><em></p>
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<p align="justify">Day of Resurrection with his side slanting.</p>
<p><strong>The Prophet and Children</strong><br />
The Prophet of Islaam was the example of how children could be loved and shown affection. He regarded children as great blessings of Allaah that should be covetously guarded, loved and cared for. He showed love and compassion for them and regarded whoever does not do so as heartless and merciless. He would hold his children, grandchildren and children of his companions in his lap and kiss them.<br />
His houseboy, Anas ibn Maalik said: I never saw anyone who was more compassionate towards children than Allah’s Messenger (peace and blessings be upon him). His son Ibrahim was in the care of a wet nurse in the hills around Madinah. He would go there, and we would go with him, and he would enter the house, pick up his son and kiss him, then come back. (Muslim)<br />
Another companion of his, Usaamah ibn Zayd said: Allah’s Messenger used to put me on (one of) his thighs and put Al-Hasan ibn `Ali on his other thigh, and then embrace us and say, “O Allah! Please be merciful to them, as I</p>
<p align="justify">am merciful to them.” (Al-Bukhaaree)</p>
<p>Another glittering example of his compassion for children is what he did whenever he performed the prayer which is the greatest act of worship in Islaam. He said: “(It happens that) I start the prayer intending to prolong it, but on hearing the cries of a child, I shorten the prayer because I know that the cries of the child will incite its mother’s passions.” (Al-Bukhaaree)<br />
And he commanded his followers to treat their children equally, irrespective of their sex or age. He said: “Fear Allah and treat your children [small or grown] fairly (with equal justice).” (Al-Bukhaaree and Muslim)</p>
<p><strong>His Dealing with Non-Muslims</strong><br />
When the Prophet of Islaam migrated to Madinah, he was keen on establishing friendly relations between the Muslims and non-Muslim tribes of Arabia. He established a sort of treaty aiming at ruling out all pre-Islamic rancour and inter-tribal feuds. The following are the clauses of the treaty: <strong>1.</strong>The Jews of Bani ‘Awf are one community with the believers. The Jews will profess their religion, and the Muslims theirs.<br />
<strong>2.</strong>The Jews shall be responsible for their expenditure, and the Muslims for theirs.<br />
<strong>3.</strong>If attacked by a third party, each shall come to the assistance of the other.<br />
<strong>4.</strong>Each party shall hold counsel with the other. Mutual relation shall be founded on righteousness; sin is totally excluded.<br />
<strong>5.</strong>Neither shall commit sins to the prejudice of the other.<br />
<strong>6.</strong>The wronged party shall be aided.<br />
<strong>7.</strong>The Jews shall contribute to the cost of war so long as they are fighting alongside the believers.<br />
<strong>8.</strong>Madinah shall remain sacred and inviolable for all that join this treaty.<br />
<strong>9.</strong>Should any disagreement arise between the signatories to this treaty, then Allaah, the All-High and His Messenger shall settle the dispute.<br />
<font size="+0">10.</font>The signatories to this treaty shall boycott Quraish (The people of Makkah) commercially; they shall also abstain from extending any support to them. <strong>11.</strong>Each shall contribute to defending Madinah, in case of a foreign attack, in its respective area.<br />
<strong>12.</strong>This treaty shall not hinder either party from seeking lawful revenge.<br />
<strong>What Others Say About Him</strong><br />
During the Crusade Era, many lies were concocted by the missionary and western writers to discredit the Prophet of Islam, his message and his teachings. This continued until recently when scientific discoveries and freedom of thought changed many people’s perception of things, and it became increasingly difficult for falsehood-mongers to pull wool over peoples’ eyes. The following are some testimonies that some non-Muslim scholars, thinkers and political icons had to give about the Prophet of Islaam.</p>
<p align="justify">Larmatine, the French scholar says:<br />
&#8220;If greatness of purpose, smallness of means, and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad? The most famous men created arms, laws and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislations, empires, peoples and dynasties, but millions of men in one-third of the then inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and souls. . . his forbearance in victory, his ambition, which was entirely devoted to one idea and in no manner striving for an empire; his endless prayers, his mystic conversations with God, his death and his triumph after death; all these attest not to an imposture but to a firm conviction which gave him the power to restore a dogma. This dogma was twofold, the unity of God and the immateriality of God; the former telling</p>
<p align="justify">what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with words.”<br />
&#8220;Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire; that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?&#8221; (Lamartine, Histoire De La Turquie, Paris, 1854, Vol. II, pp. 276-277)<br />
Edward Gibbon and Simon Oakley say:<br />
“It is not the propagation but the permanency of his religion that deserves our wonder, the same pure and perfect impression which he engraved at Mecca and Medina is preserved, after the revolutions of twelve centuries by the Indian, the African and the Turkish proselytes of the Koran. . .</p>
<p align="justify">The Mahometans have uniformly withstood the temptation of reducing the object of their faith and devotion to a level with the senses and imagination of man. &#8216;I believe in One God and Mahomet the Apostle of God&#8217; is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honours of the prophet have never transgressed the measure of human virtue, and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion.&#8221;<br />
(Edward Gibbon and Simon Ocklay, History of the Saracen Empire, London 1870, p. 54.)<br />
Bosworth Smith says:<br />
&#8220;He was Caesar and Pope in one; but he was Pope without Pope&#8217;s pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue; if ever any man had the right to say that he ruled by the right divine, it was Mohammed, for he had all the power without its instruments and without its supports.&#8221; (Bosworth Smith, Muhammad and Muhammedanism, London, 1874, p. 92)</p>
<p>Annie Besant says:<br />
&#8220;It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme. And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel whenever I re-read them, a new way of admiration, a new sense of reverence for that mighty Arabian teacher.&#8221; (Annie Besant, The Life and Teachings of Muhammad, Madras, 1932, p. 4)<br />
Mahatma Gandhi, speaking on the character of Muhammad, says in (Young India):<br />
&#8220;I wanted to know the best one who holds today&#8217;s undisputed sway over the hearts of millions of mankind&#8230;.I became more than convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity,the utter self-effacement of the Prophet, the scrupulous regard for his pledges, his intense devotion to this friends and followers, his intrepidity, his</p>
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<p align="justify">fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the 2nd volume (of the Prophet&#8217;s biography), I was sorry there was not more for me to read of the great life.&#8221;<br />
Prof. C. Snouck Hurgronje Has the following to say:<br />
&#8220;The league of nations founded by the prophet of Islam put the principle of international unity and human brotherhood on such universal foundations as to show candle to other nations.&#8221; He continues: &#8220;The fact is that no nation of the world can show a parallel to what Islam has done towards the realization of the idea of the League of Nations.”<br />
Prof. Ramakrishna Rao says:<br />
&#8220;The personality of Muhammad, it is most difficult to get into the whole truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes! There is Muhammad, the Prophet. There is Muhammad, the Warrior; Muhammad, the Businessman;</td>
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<p align="justify">Muhammad, the Statesman; Muhammad, the Orator; Muhammad, the Reformer; Muhammad, the Refuge of Orphans; Muhammad, the Protector of Slaves; Muhammad, the Emancipator of Women; Muhammad, the Judge; Muhammad, the Saint. All in all these magnificent roles, in all these departments of human activities, he is alike a hero.&#8221;<br />
George Bernard Shaw says:<br />
“If a man like Muhamed were to assume the dictatorship of the modern world, he would succeed in solving its problems that would bring it the much needed peace and happiness. Read the following writings of other Western authors&#8230;” In the Encyclopedia Britannica it is stated that:<br />
&#8220;Muhammad is the most successful of all Prophets and religious personalities.&#8221;<br />
<strong>Aspects of His Excellent Qualities</strong><br />
The Prophet was noted for superb eloquence and fluency in Arabic. He was remarkable in position and rank. He was an accurate, unpretending and straightforward speaker. He was well-versed in Arabic and quite familiar with the dialects and accents of every tribe.</p>
<p align="justify">He spoke with his entertainers using their own accents and dialects. He mastered and was quite eloquent at both Bedouin and town speech. So he had the strength and eloquence of Bedouin language as well as the clarity and the decorated splendid speech of town. Above all, there was the assistance of Allaah embodied in the revealed verses of the Qur’aan.<br />
His stamina, endurance and forgiveness — out of a commanding position — his patience and standing what he detested — these were all talents, attributes and qualities Allaah Himself had brought him on. Even wise men have their flaws, but the Messenger of Allaah, unlike everybody, the more he was hurt or injured, the more clement and patient he became. The more insolence an ignorant anybody exercised against him the more enduring he became.<br />
‘Aaishah said:<br />
&#8220;The Messenger of Allaah, whenever he is given the opportunity to choose between two affairs, he always chooses the easiest and the most convenient.</p>
<p align="justify">But if he is certain that it is sinful, he will be as far as he could from it. He has never avenged himself; but when the sanctity of Allaah is violated he would. That would be for Allaah’s not for himself. He is the last one to get angry and the first to be satisfied. His hospitality and generosity were matchless. His gifts and endowments manifest a man who does not fear poverty.&#8221;<br />
Ibn‘Abbas said: &#8220;The Prophet was the most generous. He is usually most generous of all times in Ramadan, the times at which the angel Gabriel &#8211; peace be upon him &#8211; comes to see him. Gabriel used to visit him every night of Ramadan and review the Qur’aan with him. Verily the Messenger of Allaah is more generous at giving bounty or charity than the blowing wind.&#8221;<br />
Jabir said:<br />
&#8220;The Prophet would never deny anything he was asked for.&#8221;<br />
His courage, his succour and his might are distinguishable. He was the most courageous. He witnessed awkward and difficult times and stood fast at them.</p>
<p align="justify">More than once, brave men and daring ones fled away leaving him alone; yet he stood with full composure facing the enemy without turning his back. All brave men must have experienced fleeing once or have been driven off the battlefield at a round at a time except the Prophet. ‘Ali said: &#8220;Whenever the fight grew fierce and the eyes of fighters went red, we used to resort to the Prophet for succour. He was always the closest to the enemy.&#8221;<br />
Anas said: &#8220;One night the people of Madinah felt alarmed. People went out hurriedly towards the source of sound, but the Prophet had already gone ahead of them. He was on the horseback of Abu Talhah which had no saddle over it, and a sword was slung round his neck, and said to them: ‘There was nothing to be afraid for.’&#8221;<br />
He was the most modest and the first one to cast his eyes down. Abu Sa‘îd Al-Khudri said: &#8220;He was shier than a virgin in her boudoir. When he hates a thing we read it on his face. He does not stare at anybody’s face.</p>
<p align="justify">He always casts his eyes down. He looks at the ground more than he looks sky-wards. His utmost looks at people are glances. He is willingly and modestly obeyed by everybody. He would never name a person whom he had heard ill-news about — which he hated. Instead he would say: ‘Why do certain people do so&#8230;.’&#8221;<br />
The Prophet is the most just, the most decent, the most truthful at speech, and the most honest of all. Those who have exchanged speech with him, and even his enemies, acknowledge his noble qualities. Even before the Prophethood he was nicknamed Al-Ameen (i.e. the truthful, the trustworthy). Even then — before the advent of Islaam &#8211; they used to turn to him for judgment and consultation. At-Tirmidhee reported on the authority of Ali ibn Abi Taalib that Abu Jahl one of the staunchest enemies of the Prophet once addressed him: &#8220;We do not call you a liar; but we do not have faith in what you have brought.&#8221;</p>
<p align="justify">Allaah testifies to this stand of the believers when He says in the Qur’aan:<br />
&#8220;It is not you that they deny, but it is the Verses of Allaah (the Qur’aan) that the wrong-doers deny.&#8221; [6:33]<br />
Even when Heraclius asked Abu Sufyan: &#8220;Have you ever accused him of lying before the ministry of Prophethood?&#8221; Abu Sufyan said: &#8220;No.&#8221;<br />
He was most modest and far from being arrogant or proud. He forbade people to stand up at his presence as other people usually do for their kings.<br />
Visiting the poor, the needy and entertaining them are some of his habits. If a slave invited him, he would accept the invitation. He always sat among his friends as if he were ordinarily one of them.<br />
‘Aaishah said that he used to repair his shoes, sew or mend his dress and to do what ordinary men did in their houses. After all, he was a human being like others. He used to check his dress (lest it has some insects on).</p>
<p align="justify">Milking the she-sheep and catering for himself were some of his normal jobs. The Prophet was the most truthful to his pledges, and it is one of his qualities to establish good and steady relationship with his relatives. He is the most merciful, gentle and amiable to all people. His way of living is the simplest one. Ill-manners and indecency are two qualities completely alien to him. He was decent, and did not call anybody names. He was not the sort of person who cursed or made noise in the streets. He did not exchange abuses with others. He pushed back an offence or an error by forgiveness and overlooking. Nobody was allowed to walk behind him as a bodyguard. He did not feel himself superior to others not even to his male and female bondsmen as far as food or clothes were concerned.<br />
He always served those who served him. ‘Ugh’ (an utterance of complaint) is a word that had never been said by him to his servant; nor was his servant blamed for doing a thing or leaving it undone. Loving the poor and the needy and entertaining them or participating in their funerals were things the Prophet always observed.</p>
<p align="justify">He never disdained or disgraced a poor man for his poverty. Once he was travelling with his Companions and when it was time to have food prepared, he asked them to slaughter a she-sheep. A man said: I will slaughter it, another one said: I will skin it out. A third said: I will cook it. So the Messenger of Allaah said: I will collect wood for fire. They said: &#8220;No. We will suffice you that work.&#8221; &#8220;I know that you can do it for me, but I hate to be privileged. Allaah hates to see a slave of his privileged to others.&#8221; So he went and collected fire-wood.<br />
Hind bin Abi Halah gives us some of the apt description of him: &#8220;The Messenger of Allaah was continually sad, thinking perpetually. He never took a long rest. He only spoke when it was necessary. He would remain silent for a long time, and whenever he spoke, he would end his talk with his jawbone but not out of the corners of his mouth, i.e. (snobbishly). His speech was inclusive. He spoke inclusively and decisively. It was not excessive nor was it short of meaning. It was amiable.</p>
<p align="justify">It was in no way hard to understand. He glorified the bounty of Allaah; even if it were little. If he had no liking for someone’s food, he would neither praise nor criticize.<br />
He was always in full control of his temper and he would never get angry unless it was necessary. He never got angry for himself nor did he avenge himself. It was only when Allaah’s sanctity is violated that he got angry.<br />
When he pointed at a thing he would do so with his full hand-palm, and he would turn it round to show surprise. If he were angry he would turn both his body and face aside. When he was pleased, he cast his eyes down. His laughter was mostly smiling. It was then that his teeth which were like hail-stones were revealed. He never spoke unless it was something closely relevant to him.<br />
He established brotherhood among his Companions; and eliminated all causes of enmity from their midst. He honoured and respected those who were honourabe among their people and assigned them as governors over their own peoples.</p>
<p align="justify">His cheerfulness was never withdrawn at anyone’s face; even at those whom he warned his people from or those whom he himself was on the alert of. He visited friends and inquired about people’s affairs. He confirmed what was right and criticized the awful and tried to undermine it. He was moderate in all affairs. He was equal to others and was not privileged. He would never act heedlessly, lest the others should get heedless. Each situation was dealt with in its proper due.<br />
Righteousness was his target; so he was never short of it or indifferent to it. People who sat next to him were the best of their people and the best of them all were — for him — those who provided common consultations. For him, the greatest ones and the highest in ranks were the best at providing comfort and co-ordination and succour. Remembrance of Allaah was a thing he aimed at and established whenever he sat down or stood up. No certain position was assigned for him to sit on. He sits at the end of the group, seated next to the last sitter in the place. He ordered people to do the same.</p>
<p align="justify">He treats his audience in social gatherings with utmost equality so much so that the one he addressed would think that he was the most honourable in his sight. Whenever a person approached him for advice or a need, that person would be the first and last to speak. The Prophet would listen to him patiently till he ended his speech. The Prophet never denied a request to anyone.<br />
His magnanimity, broad-mindedness and his tolerance embraced all people; a trait that made him the father of all. In justice, all of them were equal. Nobody was better than another except on the criterion of piety.<br />
The Prophet was the most pious and most righteous. His assembly was a meeting of compassion, modesty, patience and honesty. In his presence, voices were not raised and sacred things were never violated.<br />
The Messenger of Allaah was always cheerful, easy, pleasant-tempered and lenient. He was never rude or rough nor clamorous or indecent. He was neither a nagger nor a flatterer. He overlooked what he did not desire, yet you would never despair of him.</p>
<p align="justify">Three qualities he disposed of: hypocrisy, excessiveness, and what was none of his concern. People did not fear him in three areas: — for they were not qualities or habits of his —: He never disparaged, or reproached nor did he seek the defects or shortcomings of others. He only spoke righteous words . When he spoke, his companions would attentively listen, casting down their heads. They only spoke when he was silent. They did not have disputes or arguments about who was to speak first. He who talked in his presence would be listened to by everybody till he finished his talk. Their talk would be about the topic discussed or delivered by their first speaker. The Messenger of Allaah used to laugh at what they laughed at and admired what they used to admire. He would always show patience with a stranger’s harshness at talk.<br />
Kharijah bin Zaid said: &#8220;The Prophet was the most honoured among the people with whom he sat.</p>
<p align="justify">His limbs could hardly be seen. He was often silent and rarely talked when speech was not a necessity. He turned away from those whose speech was rude or impolite. His laughter was no more than a smile. His speech, which was decisive, it was neither excessive nor incomplete. Out of reverence and esteem and following the example of their Prophet, the Companions’ laughter at his presence — was smiling, as well.&#8221;<br />
On the whole the Prophet was ornamented with peerless attributes of perfection. No wonder he was like that for he was nurtured, educated and taught by Allaah, the Lord of Majesty. He is even praised by his Lord:<br />
&#8220;And verily, you (O Muhammad) are on an exalted standard of character.&#8221; [68:4]<br />
Those were the attributes and qualities that the Prophet enjoyed that endeared him to hearts and souls. Those traits made him so popular that the restraint and enmity of his people grew less and they started to embrace Islam in large crowds.”<br />
Details of Prophet Muhammad’s excellent life are certainly beyond any human’s coverage.</p>
<p align="justify">The above is just the extent to which the writer could go in the light of what the time and resources could permit. For, detail explanation of his traits will require writing of a voluminous book.<br />
The reader should feel free to contact us for any clarifications, elucidations, suggestions or comments.<br />
We beseech Allaah to bestow blessings and peace upon Muhammad, the Messenger of Guidance and Mercy and upon his companions and members of his household and all those who follow his guidance till the Day of Resurrection.</p>
<p align="justify">Surce: <a href="http://www.islamway.com/mohammad/?lang=eng">http://www.islamway.com/mohammad/?lang=eng</a> </p>
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		<title>Arabia before Islam</title>
		<link>http://libnanee.wordpress.com/2006/02/26/arabia-before-islam/</link>
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		<pubDate>Sun, 26 Feb 2006 07:21:14 +0000</pubDate>
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				<category><![CDATA[Islam]]></category>

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		<description><![CDATA[The Cradle of Human CivilizationThe problem of the origin and development of human civilization continues to baffle the student in modern times. Scholars have long thought that Egypt was the cradle of civilization six thousand years ago and that the earlier ages consisted of a proto-history of which no scientific knowledge was possible. Today, however, [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=libnanee.wordpress.com&amp;blog=116676&amp;post=15&amp;subd=libnanee&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><font color="#006699"><font face="Garamond">The Cradle of Human Civilization<!--mstheme--></font></font><font size="2">The problem of the origin and development of human civilization continues to baffle the student in modern times. Scholars have long thought that Egypt was the cradle of civilization six thousand years ago and that the earlier ages consisted of a proto-history of which no scientific knowledge was possible. Today, however, archeologists have been at work in `Iraq and Syria in the hope of discovering clues regarding the origins of the Mesopotamian and Phoenician civilizations, of establishing whether they are anterior or posterior to Egyptian civilization, and of determining the influence of one upon the other. Whatever the results of archeological research on this period of history, one fact has never been challenged by any archeological find in China or the Far East: that is the fact that the cradle of the earliest human civilization, whether in Egypt, Phoenicia, or Mesopotamia, was connected with the Mediterranean Sea. It is equally indubitable that Egypt was the first to export its civilization to Greece and Rome, and that modern civilization is very closely related to that antiquity. Whatever archeological study of the Far East may reveal concerning the civilizations of that region, it can hardly establish that any determining relationship existed between those civilizations and Egypt, Mesopotamia, and Greece. It is no more questioned whether these ancient civilizations of the Near East were influenced by the civilization of Islam. Indeed, the latter was the only civilization which has altered its course as soon as it came into contact with them. The world civilization of the present which is dominating the four corners of the globe is a result of the influences of the civilizations of the ancient Near East and that of Islam upon one another.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">The Mediterranean and Red Sea Basins<!--mstheme--></font></h4>
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<p align="justify"><font size="2">The civilizations which sprang up several thousand years ago on the shores of the Mediterranean Sea or in proximity thereto-in Egypt, Mesopotamia and Greece-reached heights of achievement which elicit our wonder and admiration today, whether in the fields of science, industry, agriculture, trade, war, or any other human activity. The mainspring of all these civilizations which gave them their strength is religion. True, the figurations of this mainspring changed from the trinitarianism of ancient Egypt expressed in the myth of Osiris, Isis and Horus, and representing the continuity of life in death and resurrection and permanence through generation, to the paganism of Hellas expressed in the sensory representation of truth, goodness, and beauty. It changed, likewise, in the succeeding periods of decay and dissolution to levels where the sensory representations of Hellas became gross. Regardless of these variants, religion has remained the source which has fashioned the destiny of the world; and it plays the same role in our age. Present civilization has sometimes opposed religion, or sought to get rid of and discard it; and yet from time to time, it has inclined towards religion. On the other hand, religion has continued to court our civilization and, perhaps, one-day, may even assimilate it.</font></p>
<p align="justify"><font size="2">In this environment where civilization has rested for thousands of years on a religious base, three well-known world religions arose. Egypt saw the appearance of Moses. He was brought up and disciplined in Pharaoh&#8217;s house, instructed in the unity of divine being and taught the secrets of the universe by Pharaoh&#8217;s priesthood. When God permitted Moses to proclaim His religion to the people, Pharaoh was proclaiming to them: &#8220;I am your Lord supreme&#8221; <font color="#ff211c">(Qur&#8217;an, 79:24)</font>. Moses contended with Pharaoh and his priesthood until he finally had to emigrate with the children of Israel to Palestine. In Palestine there appeared Jesus, the spirit and word of God given unto Mary. When God raised Jesus unto Himself <font color="#ff211c">[</font></font><font size="1" color="#ff211c">As in the Qur'anic verse: "As to their saying, 'We did kill the Messiah, Jesus, Son of Mary, the Apostle of God;' whereas they slew him not, nor crucified him, but it was made to appear to them as if they did. Those who differ therein are certainly in a state of doubt about it. They have no definite knowledge thereof but only follow a conjecture. None of them knows for sure that he was killed. Rather, God raised him unto Himself. God is Mighty and Wise." 4:156-7. -Tr.</font><font size="2"><font color="#ff211c">]</font>, his disciples preached his religion and met in the process the strongest prejudice and opposition. When God permitted Christianity to spread, the Emperor of Rome <font color="#ff211c">[</font></font><font size="1" color="#ff211c">The term "al Rum" used in pre-Islamic (Qur'an, 30:2) times, as well as later, refers to Rome, the Roman Empire and the East Roman Empire or Byzantium. Arab historians say "Roman" when they mean "Byzantine." -Tr.</font><font size="2"><font color="#ff211c">]</font>, then sovereign of the world converted to the new faith and adopted its cause. The Roman Empire followed, and the religion of Jesus spread through Egypt, Syria, and Greece. From Egypt it spread to Abyssinia, and for centuries it continued to grow. Whoever sought Roman protection or friendship joined the ranks of the new faith.</font></p>
<p><em></em><em></em><em></em><em></em><em></p>
<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Christianity and Zoroastrianism<!--mstheme--></font></h4>
<p><font size="2">Facing this Christian religion which spread by Roman influence and power, stood the religion of Persia supported by the moral power of India and the Far East. The civilization of Egypt, extending to Phoenicia and that of Mesopotamia had for many ages separated the East from the West and prevented any grave confrontation of their ideologies and civilizations. The entry of Egypt and Phoenicia into Christianity dissolved this barrier and brought the Christianity of the West and the Zoroastrianism of the East face to face. For centuries east and West confronted each other without intermingling between their religions. Each felt such fear of the other party&#8217;s religion that a moral barrier came to replace the old barrier provided by the ancient Near Eastern civilizations. Each was thus compelled to direct its religious expansion to its own hinterland, away from the other&#8217;s territory. Despite the numerous wars they fought, each exhausted its power without being able to confront the other on the religious or civilizational level. Although Persia conquered and ruled Syria and Egypt and the approaches of Byzantium, its kings never thought of spreading their religion or of converting the Christians. On the contrary, the conquerors respected the religions of the conquered and assisted them in reconstructing the temples which war had ravished. They granted them the liberty of upholding their religious rituals. The farthest the Persians had gone in infringing on their subjects&#8217; religion was to seize the &#8220;Holy Cross&#8221; and to keep it in Persia. When the tables were turned and the Byzantines won, they took the cross back. Thus the spiritual conquests of the West were restricted to the West, and those of the East were restricted to the East. The moral barrier separated them as decisively as the geographic civilizational one had done. Spiritually speaking, the two paths were equivalent and their equivalence prevented any clash between them</font><strong><font size="2">.</font></strong></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Byzantium, the Heir of Rome<!--mstheme--></font></h4>
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<p align="justify"><font size="2">This situation remained without significant change until the sixth century of the Christian era. In the meantime, competition between the East and West Roman empires was intensified. Rome, which had ruled the West as far as Gaul and England for many generations, and which looked proudly back to the age of Julius Caesar, began to lose its glory gradually. The glory of Byzantium was increasing and, after the dissolution of Roman power following the raids of the Vandals and their conquest of Rome itself <font color="#ff211c">[</font></font><font size="1" color="#ff211c">476 C.E.</font><font size="2"><font color="#ff211c">]</font>, it became in fact the only heir of the wide Roman World. Naturally, these events were not without influence on Christianity, which arose in the lap of Rome where the believers in Jesus had suffered tyranny.</font></p>
<p align="justify">&nbsp;</p>
<p><em></em><em></em><em></em><em></em><em></p>
<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Christian Sects<!--mstheme--></font></h4>
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<p align="justify"><font size="2">Christianity began to divide into various sects, and every sect began in turn to divide into factions, each of which held a different opinion concerning the religion and its principles and bases. In the absence of commonly held principles, in terms of which these differences could be composed, the various sects became antagonistic toward one another. Their moral and mental backwardness transformed the opposing doctrines into personal antagonisms protected by blind prejudice and deadening conservatism. Some of them denied that Jesus ever had a body other than a ghostly shadow by which he appeared to men. Others regarded the person and soul of Jesus as related to each other with such extraordinary ties that only the most fastidious imagination could grasp what they meant. While some worshiped Mary, others denied that she remained a virgin after the birth of Christ. Thus the controversies dividing the followers of Jesus were typical of the dissolution and decadence affecting any nation or age; that is to say, they were merely verbal disputes arising from the assignment to words of secret and esoteric meanings removed from their commonsense connotations, oppugnant to reason and tolerated only by futile sophistry.</font></p>
<p align="justify"><font size="2">One of the monks of the Church wrote describing the situation of his day: &#8220;The city and all its precincts were full of controversy-in the market place, in the shops of apparel, at the changers, in the grocery stores. You ask for a piece of gold to be changed at the changers and you find yourself questioned about that which in the person of Jesus was created and that which was not created. You stop at the bakery to buy a loaf of bread and ask concerning the price, only to find the baker answer: ?Will you agree that the Father is greater than the Son and the Son is subordinate to the Father?? You ask your servant about your bath, whether or not the water is warm, and your servant answers you: ?The Son was created from nothing.??</font></p>
<p align="justify"><font size="2">The decay which befell Christianity and caused it to split into factions and sects did not shake the political foundations of the Imperium Romanum. The Empire remained strong and closely knit while the sects disputed their differences with one another and with the councils, which were called from time to time to resolve them. For some time at least no sect had enough power to coerce the others into agreement. The Empire protected them all and granted them the freedom to argue their doctrines with one another, a measure which increased the civil power of the Emperor without reducing his religious prestige. Each faction sought his sympathy and encouragement; indeed, each claimed that the emperor was its patron and advocate. It was the cohesion of the Empire which enabled Christianity to spread to the farthest reaches of imperial authority. From its base in Roman Egypt, Christianity thus reached to independent Abyssinia and thence to the Red Sea which it then invested with the same importance as the Mediterranean. The same imperial cohesion also enabled Christianity to move from Syria and Palestine once it had converted their people to the adjoining Arab tribe of Ghassan and the shores of the Euphrates. There it converted the Arabs of Hirah, the Banu Lakhm, and Banu Mundhir who had migrated thence from the desert but whose history has been divided between independence and Persian tutelage.</font></p>
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<h4 align="justify"><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">The Decay of Zoroastrianism<!--mstheme--></font></h4>
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<p align="justify"><font size="2">In Persia, Zoroastrianism was attacked by the same kind of decay. Although fire worship continued to give the various factions a semblance of unity, the religion and its followers divided into sects which contended with one another. Apparently unaffected by the religious controversy around the divine personifications and the meanings behind them, the political structure of the land remained strong. All sects sought the protection of the Persian emperor, and the latter readily gave it to them if only to increase his own power and to use them one against the other wherever a political gain for him was to be made or a political threat from any one section was to be avoided. The two powers, Christianity and Zoroastrianism, the West and the East, each allied with a number of smaller states which it held under its influence, surrounded the Arabian Peninsula at the beginning of the sixth century C.E. Each entertained its own ideas of colonialism and expansion. In each camp, the men of religion exerted great efforts to spread the faith anti doctrine in which they believed. This proselytizing notwithstanding, the Arabian Peninsula remained secure against conquest except at the fringes. Like a strong fortress it was secure against the spread of any religious call, whether Christian or Zoroastrian. Only very few of its tribes had answered the call, and they did so in insignificant numbers-a surprising phenomenon in history. To understand it we must grasp the situation and nature of Arabia and the influence that nature had exerted upon the lives, morals and thought of its people.</font></p>
<p><em><strong></strong></em><em><strong></strong></em><em><strong></strong></em><em><strong></strong></em><em><strong></strong></p>
<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">The Geographic Position of the Peninsula<!--mstheme--></font></h4>
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<p align="justify"><font size="2">The Arabian Peninsula has the shape of an irregular rectangle. On the north it is bounded by Palestine and the Syrian desert; on the east by the kingdom of al Hirah, the Euphrates and Tigris and the Persian Gulf; on the south by the Indian Ocean and the Gulf of `Adan; and to the west by the Red Sea. The natural isolation of the Peninsula combined with its size to protect it against invasion. The Peninsula is over a thousand kilometers long and as wide. Moreover, this vast expanse is utterly uncultivable. It does not have a single river nor a dependable rainy season around which any agriculture could be organized. With the exception of fertile and rainy Yaman in the southwest, the Peninsula consists of plateaus, valleys and deserts devoid of vegetation and an atmosphere so inclement that no civilization could prosper therein. The Arabian Peninsula allows only desert life; and desert life demands continuous movement, adoption of the camel as means of transportation, and the pursuit of thin pasture which is no sooner discovered than it is exhausted and another movement becomes imperative. These well sought-after pastures grow around springs whose waters have collected from rainfall on the surrounding rocky terrain, allowing a scarce vegetation to grow in the immediate vicinity.</font></p>
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<h4 align="justify"><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Except Yaman the Arabian Peninsula Is Unknown<!--mstheme--></font></h4>
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<p align="justify"><font size="2">In a country such as this, or such as the Sahara of Africa, it is natural that no people would seek to dwell and that it have a scarce population. It is equally natural that whoever settles in such a desert has done so for the sake of the refuge the desert provides and that he entertains no purpose beyond survival. The inhabitants of the oasis, on the other hand, may envision a different purpose. But the oases themselves remain unknown to any but the most daring adventurer prepared to venture into the desert at the risk of his own life. Except for Yaman, the Arabian Peninsula was literally unknown to the ancient world.</font></p>
<p align="justify"><font size="2">The geographic position of the Peninsula saved it from de-population. In those ancient times, men had not yet mastered navigation and had not yet learned to cross the sea with the confidence requisite for travel or commerce. The Arabic proverbs which have come down to us betray the fact that men feared the sea as they feared death. Trade and commerce had to find another road less dangerous than the sea. The most important trade route was that which extended from the Roman Empire and other territories in the west to India and other territories in the east. The Arabian Peninsula stood astride the two roads connecting east and West, whether by way of Egypt or by way of the Persian Gulf. Its inhabitants and masters, namely the Bedouins, naturally became the princes of the desert routes just as the maritime people became princes of the sea-lanes when sea communications replaced land communications. It was equally natural that the princes of the desert would plan the roads of caravan so as to guarantee the maximum degree of safety, just as the sea navigators were to plan the course of ships away from tempests, and other sea dangers. ?The course of the caravan,? says Heeren, ?was not a matter of free choice, but of established custom. In the vast steppes of sandy desert which the caravans had to cross, nature had sparingly allotted to the traveler a few scattered places of rest where, under the shade of palm trees and beside cool fountains, the merchant and his beast of burden might refresh themselves. Such places of repose became <em>entrepots</em> of commerce and, not infrequently, sites of temples and sanctuaries under the protection of which the merchant pursued his trade and to which the pilgrim resorted.&#8221;<font color="#ff211c">[</font></font><font size="1" color="#ff211c"><em>Heeren's Researches: Africa, </em>Vol. I, p. 23, quoted by Muir, <em>op. cit., pp. </em>ii-iii.</font><font size="2"><font color="#ff211c">]</font></font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">The Two Caravan Routes<!--mstheme--></font></h4>
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<p align="justify"><font size="2">The Arabian Peninsula was crisscrossed with caravan routes. Of these, two were important. The first ran alongside the Persian Gulf, then alongside the Tigris <font color="#ff211c">[</font></font><font size="1" color="#ff211c"><strong>Perhaps the author </strong>meant the Euphrates, for it is hard to see why a west-bound caravan should travel alongside the Tigris. -Tr.</font><font size="2"><font color="#ff211c">]</font> and then crossed the Syrian Desert towards Palestine. It was properly called &#8220;the eastern route.&#8221; The other route ran along the shore of the Red Sea and was properly called &#8220;the western route.&#8221; On these two main routes, world trade ran between east and West carrying products and goods in both directions. These two routes provided the desert with income and prosperity. The peoples of the West, however, lived in total ignorance of the routes which their own trade took. None of them, or of their eastern neighbors, ever penetrated the desert territory unless it be the case of an adventurer who had no concern for his own life. A number of adventurers perished in trying the desert labyrinth in vain. The hardships which such travel entailed were unbearable except to those who had been accustomed to desert life from a tender age. A man accustomed to the luxuries of town living cannot be expected to bear the discomfort of these barren mountains separated from the Red Sea only by the narrow passages of Tihamah <font color="#ff211c">[</font></font><font size="1" color="#ff211c">The narrow plain alongside the East coast of the Red Sea, separating the latter from the Hijaz mountain chain and the desert beyond. -Tr.</font><font size="2"><font color="#ff211c">]</font>, and leading through naked rocks to the apparently infinite expanse of most arid and desolate desert. A man accustomed to a political order guaranteeing the security of all inhabitants at all times cannot be expected to bear the terror and lawlessness of the desert, devoid as it is of political order, and whose inhabitants live as utterly independent tribes, clans nay individuals except where their relations to one another come under the jurisdiction of tribal law, or some ad hoc convention of a strong protector. The desert had never known any urban order such as we enjoy in our modern cities. Its people lived in the shadow of retributive justice. They repelled attack by attack, and they sought to prevent aggression by the fear of counter-aggressions. The weak had no chance unless somebody took them under protection. Such a life does not encourage anyone to try it, nor does it invite anyone to learn of it in any detail. That is why the Arabian Peninsula remained an unknown continent throughout the world until the circumstances of history permitted its people, after the advent of Muhammad, may God&#8217;s peace and blessing be upon him, to migrate and thus tell about their country and give the world the information it lacked.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">The Civilization of Yaman<!--mstheme--></font></h4>
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<p align="justify"><font size="2">The only exception to this universal ignorance of the Arabian Peninsula concerns Yaman and the coastline of the Persian Gulf and Arabian Sea. This exception is not due merely to their near location to the sea and ocean but to their radical difference from the rest of the Arabian Peninsula. Rather than being a barren desert profitless to befriend, explore, or colonize, these lands were fertile and had well-defined seasons with a fair amount of rainfall. They had an established civilization with many urban centers and long-lasting temples. Its people, the Banu Himyar, were well endowed and intelligent. They were clever enough to think of ways of saving rain water from running down to the sea and of making good use of it. They built the dam of Ma&#8217;rib and thereby changed the course which water would have naturally followed to courses such as settled life and intensive agriculture required. Falling on high mountains, rain water would gather in a 400 meters wide valley flanked by two mountains east of the city of Ma&#8217;rib. It would then divide into many streams and spread over a wide plain that is very much like the Nile in the dam area in Upper Egypt. As their technological and administrative skill developed, the people of Yaman constructed a dam at the narrowest point between the two mountains with gates which allowed controlled distribution of water. By putting the resources of their country to good use, they increased the fertility of the land and the prosperity of the people. What has so far been discovered-and is still being discovered-by way of remains of this Himyari civilization in Yaman, proves that it had reached an impressive<strong><em> </em></strong>height and was strong enough to withstand not only a number of great political storms but even war.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Judaism and Christianity in Yaman<!--mstheme--></font></h4>
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<p align="justify"><font size="2">This civilization founded upon agricultural prosperity and settled life, brought upon Yaman great misfortune, unlike the desert whose barrenness was for it a sort of protector. Sovereigns in their own land, Banu Himyar ruled Yaman generation after generation. One of their kings, Dhu Nuwas, disliked the paganism of his people and inclined toward the Mosaic religion. In time, he was converted to this faith by the Jews who had migrated to Yaman. Historians agree that it was to this Himyari king that the Qur&#8217;an referred in the &#8220;story of the trench,&#8221; reported in the following verses</font></p>
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<p align="justify"><font size="2">&#8220;Cursed be the fellows of the trench who fed the fire with fury, sat by it and witnessed the burning of the believers whom they threw therein. They executed the believers only because the latter believed in God, the Almighty, the Praiseworthy.&#8221; <font color="#ff211c">[</font></font><font size="1" color="#ff211c">Qur'an, 85:5-9</font><font color="#ff211c">]</font></p>
<p align="justify"><font size="2">The story is that of a pious Christian, Qaymiyun by name, who emigrated from Byzantium, settled in Najran, and converted the people of that city by his piety, virtue, and good example. When the news of the increasing converts and widening influence of Christianity reached Dhu Nuwas, he went to Najran and solemnly warned its people that they must either convert to Judaism or be killed. Upon their refusal to apostasize, the king dug a wide trench, set it on fire, and threw them in. Whoever escaped from the fire was killed by the sword. According to the biographies, twenty thousand of them perished in this manner. Some nonetheless escaped, sought the Byzantine Emperor Justinian and asked for his help against Dhu Nuwas. Byzantium was too far from Yaman to send any effective assistance. Its emperor therefore wrote to the Negus of Abyssinia to avenge the Christians of Yaman. At the time-the sixth century C.E.-Abyssinia was at the height of its power, commanding a wide sea trade protected by a strong maritime fleet and imposing its influence upon the neighboring countries <font color="#ff211c">[</font></font><font size="1" color="#ff211c">This fact is confirmed by most historians in a number of works of history and reference. It is confirmed by the <em>Encyclopedia Britannica </em>and the <em>Historian's History of the World. </em>In his book, <em>The Life of Muhammad, </em>Dermenghem accepts it as true. Al Tabari reports from Hisham ibn Muhammad that when the Yamani Christians solicited the Negus's assistance against Dhu Nuwas, informed him of what the Jewish King did to the Christians and showed him a partially burnt Evangel, the Negus said: "My men are many but I have no ships. I shall write to the Byzantine Emperor to send me ships with which to carry the men over to Yaman." The Negus wrote to the Byzantine Emperor and sent him the partially burned Evangel. The Emperor responded by sending many ships. Al Tabari adds: "Hisham ibn Muhammad claims that when the ships arrived, the Negus sent his army therein and landed them on the shores of Mandib" (A1 Tabari, ibn Jarir, <em>Tarikh al Rusul wa al Muluk, </em>Cairo: A1 Matba'ah al Husayniyyah, Vol, II, pp. 106, 108).</font><font size="2"><font color="#ff211c">]</font>. The Abyssinian kingdom was the ally of the Byzantine Empire and the protagonist of Christianity on the Red Sea just as the Byzantine Empire was its protagonist on the Mediterranean. When the Negus received the message of the Byzantine emperor, he sent with the Yamani, who carried the emperor&#8217;s message to him, an Abyssinian army under the command of Aryat? One of the officers of this expeditionary force was Abraha al Ashram <font color="#ff211c">[</font></font><font size="1" color="#ff211c">Literally, "the man with the cut lip."</font><font size="2"><font color="#ff211c">]</font>. Aryat conquered Yaman and ruled it in the name of the Negus of Abyssinia. Later on he was killed and succeeded by Abraha, &#8220;the general with the elephant,&#8221; who sought to conquer Makkah and destroy the Ka&#8217;bah but failed, as we shall see in the next chapter. <font color="#ff211c">[</font></font><font size="1" color="#ff211c">Some historians give a different explanation of the conquest of Yaman by Abyssinia. They claim that trade moved along connected links between Abyssinia, Yaman, and Hijaz; that Abyssinia then had a large commercial fleet operating on the shores of the Red Sea. The Byzantines were anxious to conquer Yaman in order to reap some of its produce and wealth. Anxious to conquer Yaman for Byzantium, Aelius Gallus, Governor of Egypt, equipped and prepared the army on the shore of the Red Sea, sent it to Yaman, and occupied Najran. The Yamanis put up a stiff resistance and were helped by the epidemic which ravaged the expeditionary force and compelled a withdrawal to Egypt. A number of other attempts to conquer Yaman were made by the Byzantines, but none of them succeeded. It was this long history of conflict which opened the eyes of the Negus and prompted him to avenge his fellow Christians against the Yamani Jews; it also explains why he prepared the army of Aryat, sent it to conquer Yaman (525 c.E.). -Tr. The Abyssinians ruled the country until the Persians forced them out of the Peninsula.</font><font color="#ff211c">]</font></p>
<p align="justify"><font size="2">The successors of Abraha ruled Yaman tyrannically. Seeking relief from the yoke the Himyari Sayf ibn Dhu Yazan approached the Byzantine emperor complaining against the Abyssinians and pleading for a Byzantine governor to be sent to establish justice. He was turned down because of the alliance between Byzantium and Abyssinia. Disappointed, he stopped on his way back at the court of Nu&#8217;man ibn al Mundhir, Viceroy of Chosroes for al Hirah and surrounding lands of `Iraq.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Conquest and Rule of Yaman by Persia<!--mstheme--></font></h4>
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<p align="justify"><font size="2">When al Nu&#8217;man entered the audience hall of Chosroes, he was accompanied by Sayf ibn Dhu Yazan. Chosroes received them at his winter residence, sitting on the throne of Darius in the great <em>iwan</em> decorated with the pictures of the Zodiac. The throne was surrounded with a curtain made of the most precious furs which served as background for golden and silver chandeliers filled with warm water and for his golden and silver crown filled with rubies, beryls and pearls which, being too heavy to rest on his head, was attached to the ceiling by a golden chain. His clothes were of a golden weave, and he decorated himself with gold. So brilliant was this spectacle that any person was seized with awe at the mere sight of it. Surely, such was the case of Sayf ibn Dhu Yazan. When he came back to himself and felt reassured, he was asked by Chosroes about his mission and told the emperor the story of Abyssinia&#8217;s conquest and tyrannous rule. Chosroes hesitated at the beginning, but then decided to send to Yaman an army under the command of Wahriz, one of the noblest and bravest commanders of Persia. The Persian army arrived in Yaman, vanquished the Abyssinians and expelled them after a rule of seventy-two years. Yaman remained under Persian rule until the advent of Islam and the succeeding entry of all Arab countries into the religion of God as well as into the Islamic Empire.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Cyrus&#8217;s Rule of Persia<!--mstheme--></font></h4>
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<p align="justify"><font size="2">The Persians who ruled Yaman did not come directly under the authority of the Persian Emperor, particularly after Cyrus had killed his father Chosroes and succeeded to his throne. The new emperor seemed to think that the whole world ran according to his wishes and that the kingdoms of the world existed only to fill his treasury and to increase his affluence and luxury. Because he was a young man, he neglected most of the affairs of state in order to devote himself to his pleasures and pastimes. The pageantry of his hunting trips was greater than any imagination could possibly conceive. He used to go out surrounded by a whole troop of youthful princes clad in red, yellow, and violet; carriers of falcons and servants held back their muzzled panthers, perfume carrying slaves, fly fighters and musicians. In order to give himself a feeling of spring in the midst of winter, he used to sit surrounded by the members of his house on an immense carpet on which were drawn the roads and highways of the kingdom, the orchards, and gardens full of flowers, the forests and greenwoods and the silvery rivers all in a state of blossoming spring. Despite Cyrus&#8217;s extravagance and addiction to pleasure, Persia maintained its glory and strong resistance to Byzantium and prevented the spread of Christianity further east. It was clear, however, that the accession of Cyrus to the throne was the beginning of the decline of this empire and a preparation for its conquest by the Muslims and the spread of Islam therein.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Destruction of the Dam of Ma&#8217;rib<!--mstheme--></font></h4>
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<p align="justify"><font size="2">The conflict of which Yaman had been the theatre ever since the fourth century C.E. influenced the distribution of population in the Arabian Peninsula. It is told that the dam of Ma&#8217;rib, by means of which the Himyaris changed the course of nature to benefit their country, was destroyed by the great flood, &#8220;<em>Sayl al Arim</em>,&#8221; with the result that large sections of the inhabitants had to migrate. Apparently the continuing political conflicts so distracted men and governments from attending to the repair and maintenance of the dam that when the flood came it was incapable of holding the water. It is also told that the shift in population was due to the fact that the Byzantine emperor, realizing the threat to his trade by the conflict with Persia over Yaman, built a fleet of ships to ply the Red Sea and thereby avoid the caravan routes of Arabia. Historians agree on the historicity of the immigration of the Azd tribes from Yaman to the north but disagree in explaining it. Some attribute it to the loss of trade, and others to the destruction of the dam of Ma&#8217;rib and the resultant loss in food production. Whatever the explanation, the historicity of the event is beyond doubt. It was at the root of the blood relation of the Yamanis with the northern Arabs and their involvement in the history of the north. Even today the problem is still far from solved.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">The Social Order of the Peninsula<!--mstheme--></font></h4>
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<p align="justify"><font size="2">As we have just seen, the political order of Yaman was disturbed because of the geographic circumstances of that country and the political wars of conquest of which it had been the object. <em>Per contra, </em>the Arabian Peninsula was free from any such disturbances. Indeed, the political system known in Yaman, as well as any other political system-whatever the term may mean or may have meant to the civilized peoples of old-was literally unknown in the areas of Tihamah, Hijaz, Najd, and other wide spaces constituting the Arabian Peninsula. The sons of the desert were then, as most of them are today, nomads who had no taste for settled life and who knew no kind of permanence other than perpetual movement in search of pasture and satisfaction of the wish of the moment. In the desert, the basic unit of life is not the state but the tribe. Moreover, a tribe which is always on the move does not know of any universal law nor does it ever subject itself to any general political order. To the nomad, nothing is acceptable that falls short of total freedom for the individual, for the family, and for the tribe as a whole. Settled land farmers, on the other hand, agree to give up part of their freedom, whether to the group as a whole or to an absolute ruler, in exchange for peace, security, and the prosperity which order brings. But the desert man who disdains the prosperity and security of settled life and derides the comforts of urban living cannot give any of his freedom for such &#8220;gains.&#8221; Neither does he accept anything short of absolute equality with all the members of his tribe as well as between his tribe and other tribes. Naturally, he is moved like all other men by the will to survive and to defend himself, but such will must accord with the principles of honor and integrity demanded by the free life of the desert. Therefore, the desert people have never suffered with patience any injustice inflicted upon them but resisted it with all their strength. If they cannot throw off the injustice imposed upon them, they give up the pasture and move out into the wide expanse of the desert<strong>. </strong>Nothing is easier for them than recourse to the sword whenever a conflict seems insoluble under the conventional desert rules of honor, nobility, and integrity. It was these very conditions of desert living which led to the cultivation and growth of the virtues of hospitality, bravery, mutual assistance, neighbor protection, and magnanimity. It is not by accident that these virtues are stronger and more popular in the desert and weaker and more scarce in the cities. For the above-mentioned economic reasons neither Byzantium nor Persia entertained any ideas of conquering the Arabian Peninsula with the exception of Yaman. For they know that the people of the Peninsula would prefer emigration to the life of subjection and that they would never yield to any established authority or order.</font></p>
<p align="justify"><font size="2">These nomadic characteristics influenced in large measure the few small towns which grew up in the Peninsula along the caravan routes. To these centers the traders used to come in order to rest. In them they found temples wherein to give thanks to the gods for bringing them safely through their travels and for safeguarding their goods while in transit. Such were Makkah, Ta&#8217;if, Yathrib, and others scattered between the mountains of the west coastland and the desert sands. In their order and organization these towns followed the pattern and laws of the desert. Indeed, their being closer to the desert than they were to civilized life was reflected in the system of their tribes and clans, in their morals and customs, and in their strong resistance to any imposition upon their freedom, despite the fact that settled life had somewhat restricted their movements in comparison with their desert cousins. We shall witness more of this in the coming chapters when we talk about Makkah and Yathrib.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Arab Paganism and Its Causes<!--mstheme--></font></h4>
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<p align="justify"><font size="2">This state of nature and the moral, political, and social order it implied were equally consequential for religion. Was Yaman influenced by Byzantine Christianity or Persian Zoroastrianism, and did it influence in turn the Arabian Peninsula? It would seem so, especially in the case of Christianity. The missionaries of Christianity were as active in those days as they are today. Moreover, unlike the life of the city, desert life is especially conducive to the rise of religious consciousness. In the desert, man is in constant touch with the universe as a whole. He senses the infinity of existence in all its forms and is thereby prompted to order his relationship with the infinite. The city man, on the other hand<strong>, </strong>is distracted from the consciousness of infinity by his constant occupation. He is protected from the <em>angst</em> and dread such consciousness of the infinite brings by the group to which he gave up part of his freedom. His submission to political authority and the consequent security arising from this submission prevent him from establishing a direct contact, beyond the civil power, with the spiritual powers of the world, and weaken his speculative thinking about them. In the case of the desert man, on the other hand, nothing impedes his speculation over religious meanings and problems to which the life of the desert naturally leads.</font></p>
<p align="justify"><font size="2">And now we may ask, did Christianity, with all its missionary activity, benefit from these circumstances to spread and propagate itself? Perhaps it would have done so had it not been that other factors went into play and enabled the Peninsula as a whole to preserve its paganism, the religion of its ancestors. Only a very few tribes therefore responded favorably to the Christian call.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Christianity and Judaism<!--mstheme--></font></h4>
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<p align="justify"><font size="2">The greatest civilization of the day stood in the basins of the Mediterranean and the Red Sea. The religions of Christianity and Judaism divided this civilization, and though they were not at war with each other, they were surely not friendly to each other. The Jews then remembered, as they still do, the rebellion Jesus had launched against their religion. As much as they could, therefore, they worked secretly to stop the flow of Christianity, the religion which forced them out of the Promised Land and assumed the Roman color as its own throughout the Empire. There were large communities of Jews living in Arabia, and a good number of them had settled in Yaman and in Yathrib. Zoroastrianism, on the other hand, was anxious to prevent Christianity from crossing the Euphrates. Hence, it lent its moral support to paganism while overlooking, or being mindful of, it?s spiritual and moral degradation. The fall of Rome and the passing of its power under all forms of dissolution encouraged the multiplication of sects in Christianity. These were not only becoming numerous and varied but were also fighting desperately with one another. Indeed, the Christian sects fell from the high level of faith to that of controversy regarding forms, figures, and words which related to the holiness of Mary and her priority to her son, the Christ. The sectarian controversies of Christianity betray the level of degradation and decay to which Christian thought and practice had sunk. It takes a truly decadent mind to discard content in favor of external form, to attach so much importance to externalities that the essence disappears under their opaque weight. And that is precisely what the Christian sects did.</font></p>
<p align="justify"><font size="2">The subjects under controversy varied from place to place; the Christians of al Sham <font color="#ff211c">[</font></font><font size="1" color="#ff211c">Al Sham refers to the lands otherwise known as Syria, Lebanon, Palestine, and Jordan. -Tr.</font><font size="2"><font color="#ff211c">]</font> disputed other questions than those of Hirah or Abyssinia. In their contact with the Christians, the Jews did nothing to calm the raging controversies or to temper the generated antagonism. The Arabs, on the other hand, were on good terms with the Christians of Damascus and Yaman with whom they came into contact during the winter and summer caravan trips, as well as with the Abyssinian Christians who visited them from time to time. It was natural for them to refrain from taking sides with any Christian party against another. The Arabs were happy with their paganism, contented to follow in the footsteps of their ancestors, and prepared to leave both Christians and Jews alone as long as these were not interfering with their religion. Thus, idol worship continued to flourish among them and even spread to the centers inhabited by their Christian and Jewish neighbors, namely Najran and Yathrib. The Jews of Yathrib tolerated idol worship, coexisted with it, and finally befriended it as the trade routes linked them to the pagan Arabs with mutually beneficial relations.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">The Spread of Paganism<!--mstheme--></font></h4>
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<p align="justify"><font size="2">Perhaps the desperate struggle of the Christian sects against one another was not the sole cause of why the Arabs remained pagan. Varieties of paganism were still adhered to even by the people who had converted to Christianity. Egyptian and Greek paganism was quite apparent in the ideologies and practices of many Christian sects. Indeed, they were apparent in some of the views of orthodox Christianity itself. The school of Alexandria and its philosophy still enjoyed a measure of influence, though it was naturally reduced from that which it enjoyed during the time of the Ptolemies, at the beginning of the Christian era. At any rate, this influence was deeply imbedded in the consciousness of the people, and its brilliant logic, though sophistic in nature, still exercised appeal for a polytheistic paganism of human deities so close and lovable to man. It seems to me that polytheism has been the strongest appeal of paganism to weak souls in all times and places. The weak soul is by nature incapable of rising high enough to establish a contact with total being and, in a supreme moment of consciousness, to grasp the unity of total being represented in that which is greater than all that exists, in God, the Lord of Majesty. The weak soul therefore stops at one of the differentiated phenomena of total being, like the sun or the moon or the fire, and awkwardly withdraws from rising beyond it to the unity of being itself.</font></p>
<p align="justify"><font size="2">What poverty of spirit characterizes those souls who, arrested by their grasp of a confused, insignificant little meaning of total being in an idol, commune with that object and wrap it with a halo of sanctity! We still witness this phenomenon in many countries of the world despite all the claims this modern world makes for its advances in science and civilization. Such is what the visitors see at St. Peter&#8217;s cathedral in Rome where the foot of a statue of a certain saint is physically worn out by the kisses which the saint&#8217;s worshipers proffer to it, so that the church has to change it for a new foot every now and then. If we could keep this in mind, we would excuse those Arabs whom God had not yet guided to the true faith. We would be less quick to condemn them for their continued idolatry and following in the footsteps of their ancestors when we remember that they were the witnesses of a desperate struggle of Christian neighbors against one another who had not yet liberated themselves completely from paganism. How can we not excuse them when pagan conditions are still with us and seem to be inextricably rooted in the world? How can we not excuse the pre-Islamic Arabs when paganism is still evident in the idolatrous practices of so many Muslims of the present world despite the fact that Islam, the one unflinching enemy of paganism that had once succeeded in sweeping away every other worship besides that of God, the Lord of majesty, is their professed religion?</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Idol Worship<!--mstheme--></font></h4>
<p><font size="2">In their worship of idols, the Arabs followed many ways difficult for the modern researcher to discover and understand. The Prophet destroyed the idols of the Ka&#8217;bah and commanded his companions to destroy all idols wherever they might be. After they destroyed the idols&#8217; physical existence, the Muslims launched a campaign against the very mention of idols and sought to wipe them out from history, literature, and, indeed, from consciousness itself. The evidence the Qur&#8217;an gives for the existence of idolatry in pre-Islamic times as well as the stories which circulated in the second century A.H. concerning idolatrous practices, prove that idolatry once enjoyed a position of tremendous importance. The same evidence proves that it was of many kinds, that idolatrous practices were of great variety and that idols differed widely in the degree of sacralization conferred upon them. Every tribe had a different idol which it worshiped. Generally, objects of worship belonged to three genres: metal and wooden statues, stone statues, and shapeless masses of stone which one tribe or another consecrated because its origin was thought to be heavenly, whereas in reality it was only a piece of volcanic or meteoric rock. The most finely made statues were those which belonged to Yaman. No wonder for the Yamanis were more advanced in technology than the people of Hijaz, Najd, or Kindah. The classical works on pre-Islamic idols, however, did not report to us that any fine statues existed anywhere, except perhaps what they reported concerning Hubal, namely that it was made out of carnelian in the likeness of man, that its arm once broke off and was replaced by another contributed by Quraysh and made of solid gold. Hubal was the greatest member of the Arab pantheon and resided in Makkah, inside the Ka&#8217;bah. Pilgrims came to its shrine from all corners. Still unsatisfied by these great idols to which they prayed and offered sacrifices, the Arabs used to adopt other statues or sacred stones for domestic worship and devotion. They used to circumambulate the &#8220;holy&#8221; precincts of these gods both before leaving on a trip and upon returning home. They often carried their idols with them when they traveled, presuming that the idol had permitted its worshiper to travel. All these statues, whether in the Ka&#8217;bah, around it or scattered around the tribes or the provinces, were regarded as intermediaries between their worshipers and the supreme god. They regarded the worship of them as a means of rapprochement with God even though in reality that same worship had caused them to forget the true worship of God.</font></p>
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<h4><!--mstheme--><font color="#006699" face="Garamond, Times New Roman, Times">Makkah&#8217;s Place in Arabia<!--mstheme--></font></h4>
<p><font size="2">Despite the fact that Yaman was the most advanced province in the Arabian Peninsula and the most civilized on account of its fertility and the sound administration of its water resources, its religious practices never commanded the respect of the inhabitants of the desert. Its temples never constituted a single center of pilgrimage. Makkah, on the other hand, and its Ka&#8217;bah, the house of Isma&#8217;il, was the object of pilgrimage ever since Arab history began. Every Arab sought to travel to it. In it the holy months were observed with far more ado than anywhere else. For this reason, as well as for its distinguished position in the trade of the Peninsula as a whole, it was regarded as the capital. Further, it was to be the birthplace of Muhammad, the Arab Prophet, and became the object of the yearning of the world throughout the centuries. Its ancient house was to remain holy forever. The tribe of Quraysh was to continue to enjoy a distinguished and sovereign position. All this was to remain so forever despite the fact that the Makkans and their city continued to lead a life closer to the hardness of bedouin existence which had been their custom for many tens of centuries.</font></p>
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		<title>5 Pillars of Islam</title>
		<link>http://libnanee.wordpress.com/2006/02/26/5-pillars-of-islam-2/</link>
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		<pubDate>Sun, 26 Feb 2006 06:36:44 +0000</pubDate>
		<dc:creator>Libnanee</dc:creator>
				<category><![CDATA[Islam]]></category>

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		<description><![CDATA[1. Shahadah: The first pillar of Islam is that a Muslim believe and declare his faith by saying the Shahadah (lit. &#8216;witness&#8217;), also known as the Kalimah: La ilaha ila Allah; Muhammadur-rasul Allah. &#8216;There is no god but Allah; Muhammad is the Messenger of Allah.&#8217;   This declaration contains two parts. The first part refers [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=libnanee.wordpress.com&amp;blog=116676&amp;post=14&amp;subd=libnanee&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><strong>1. Shahadah: </strong>The first pillar of Islam is that a Muslim believe and declare his faith by saying the Shahadah (lit. &#8216;witness&#8217;), also known as the Kalimah: <strong><em>La ilaha ila Allah; Muhammadur-rasul Allah. &#8216;There is no god but Allah; Muhammad is the Messenger of Allah.&#8217;</em></strong>  </p>
<p>This declaration contains two parts. The first part refers to God Almighty, the Creator of everything, the Lord of the Worlds; the second part refers to the Messenger, Muhammad (pbuh) a prophet and a human being, who received the revelation through the Archangel Gabriel, and taught it to mankind.  </p>
<p>By sincerely uttering the Shahadah the Muslim acknowledges Allah as the sole Creator of all, and the Supreme Authority over everything and everyone in the universe. Consequently the Muslim closes his/her heart and mind to loyalty, devotion and obedience to, trust in, reliance on, and worship of anything or anyone other than Allah. </p>
<p>This rejection is not confined merely to pagan gods and goddesses of wood and stone and created by human hands and imaginations; this rejection must extend to all other conceptions, superstitions, ideologies, ways of life, and authority figures that claim supreme devotion, loyalty, trust, love, obedience or worship. </p>
<p>This entails, for example, the rejection of belief in such common things as astrology, palm reading, good luck charms, fortune-telling and psychic readings, in addition to praying at shrines or graves of &#8220;saints&#8221;, asking the dead souls to intercede for them with Allah. There are no intercessors in Islam, nor any class of clergy as such; a Muslim prays directly and exclusively to Allah.  </p>
<p>Belief in the prophet hood of Muhammad (pbuh) entails belief in the guidance brought by him and contained in his Sunnah (traditions of his sayings and actions), and demands of the Muslim the intention to follow his guidance faithfully. Muhammad (pbuh) was also a human being, a man with feelings and emotions, who ate, drank and slept, and was born and died, like other men. </p>
<p>He had a pure and upright nature, extraordinary righteousness, and an unwavering faith in Allah and commitment to Islam, but he was not divine. Muslims do not pray to him, not even as an intercessor, and Muslims abhor the terms &#8220;Mohamedan&#8221; and &#8220;Mohamedanism&#8221;.  </p>
<p><strong>2. Salah (Prayer): </strong>Prayer (Salah), in the sense of worship, is the second pillar of Islam. Prayer is obligatory and must be performed five times a day. These five times are dawn (Fajr), immediately after noon (Dhuhr), mid-afternoon (&#8216;Asr), sunset (Maghrib), and early night (Isha&#8217;). Ritual cleanliness and ablution are required before prayer, as are clean clothes and location, and the removal of shoes. One may pray individually or communally, at home, outside, virtually any clean place, as well as in a mosque, though the latter is preferred. Special is the Friday noon prayer, called Jum&#8217;ah. It, too, is obligatory and is to be done in a mosque, in congregation. It is accompanied by a sermon (Khutbah), and it replaces the normal Dhuhr prayer.  </p>
<p>There is no hierarchical clerical authority in Islam, no priests or ministers. Prayers are led by any learned person who knows the Qur&#8217;an and is chosen by the congregation. He (or she, if the congregation is all women) is called the imam. There is also no minimum number of congregates required to hold communal prayers. Prayer consists of verses from the Qur&#8217;an and other prayers, accompanied by various bodily postures &#8211; standing, bowing, prostrating and sitting. They are said in Arabic, the language of the revelation, though personal supplications (Du&#8217;ah) can be offered in one&#8217;s own language. Worshippers face the Qiblah, the direction of the Ka&#8217;bah in the city of Makkah.  </p>
<p>The significance of prayer lies in one&#8217;s maintaining a continuous link to God five times a day, which helps the worshipper avoid misdeeds if he/she performs the prayers sincerely. In addition it promotes discipline, God-consciousness and placing one&#8217;s trust in Allah alone, and the importance of striving for the Hereafter. When performed in congregation it also provides a strong sense of community, equality and brotherhood/sisterhood.  </p>
<p><strong>3. Sawm (Fasting): </strong>The fourth pillar of Islam is fasting. Allah prescribes daily fasting for all able, adult Muslims during the whole of the month of Ramadan, the ninth month of the lunar calendar, beginning with the sighting of the new moon. Exempted from the fast are the very old and the insane. On the physical side, fasting is from first light of dawn until sundown, abstaining from food, drink, and sexual relations. On the moral, behavioral side, one must abstain from lying, malicious gossip, quarreling and trivial nonsense.  </p>
<p>Those who are sick, elderly, or on a journey, and women who are menstruating, pregnant, or nursing are permitted to break the fast, but must make up an equal number of days later in the year. If physically unable to do so, they must feed a needy person for each day missed. Children begin to fast (and to observe the prayers) from puberty, although many start earlier.  </p>
<p>Although fasting is beneficial to the health, it is regarded principally as a method of self-purification. By cutting oneself off from worldly pleasures and comforts, even for a short time, the fasting person gains true sympathy for those who go hungry regularly, and achieves growth in his spiritual life, learning discipline, self-restraint, patience and flexibility.  </p>
<p>In addition to the fast proper, one is encouraged to read the entire Qur&#8217;an. In addition, special prayers, called Tarawih, are held in the mosque every night of the month, during which a whole section of the Qur&#8217;an (Juz&#8217;) is recited, so that by the end of the month the entire Qur&#8217;an has been completed. These are done in remembrance of the fact that the revelation of the Qur&#8217;an to Prophet Muhammad (pbuh) was begun during Ramadan.  </p>
<p>During the last ten days &#8211; though the exact day is never known and may not even be the same every year &#8211; occurs the Night of Power (Laylat al-Qadr). To spend that night in worship is equivalent to a thousand months of worship, i.e. Allah&#8217;s reward for it is very great.  </p>
<p>On the first day of the following month, after another new moon has been sighted, a special celebration is made, called &#8216;Id al-Fitr. A quantity of staple food is donated to the poor (Zakat al-Fitr), everyone has bathed and put on their best, preferably new, clothes, and communal prayers are held in the early morning, followed by feasting and visiting relatives and friends.  </p>
<p>There are other fast days throughout the year. Muslims are encouraged to fast six days in Shawwal, the month following Ramadan, Mondays and Thursdays, and the ninth and tenth, or tenth and eleventh of Muharram, the first month of the year. The tenth day, called Ashurah, is also a fast day for the Jews (Yom Kippur), and Allah commanded the Muslims to fast two days to distinguish themselves from the People of the Book.  </p>
<p>While fasting per se is encouraged, constant fasting, as well as monasticism, celibacy, and otherwise retreating from the real world, are condemned in Islam. Fasting on the two festival days, &#8216;Id al-Fitr and &#8216;Id al-Adha, the feast of the Hajj, is strictly forbidden. </p>
<p><strong>4. Zakah: </strong>The third pillar of Islam is the alms-tax (Zakah). It is a tax on wealth, payable on various categories of property, notably savings and investments, produce, inventory of goods, salable crops and cattle, and precious metals, and is to be used for the various categories of distribution specified by Islamic law. It is also an act of purification through sharing what one has with others.  </p>
<p>The rationale behind this is that Muslims believe that everything belongs to God, and wealth is held by man as a trust. This trust must be discharged, moreover, as instructed by God, as that portion of our wealth legally belongs to other people and must be given to them. If we refuse and hoard this wealth, it is considered impure and unclean. If, for example one were to use that wealth for charity or to finance one&#8217;s pilgrimage to Makkah, those acts would also be impure, invalid, and of course unrewarded. Allah says:  </p>
<p>&#8220;Of their wealth, take alms so you may purify and sanctify them.&#8221; [9:103]  </p>
<p>The word Zakah means purification and growth. Our possessions are purified by setting aside that portion of it for those in need. Each Muslim calculates his or her own Zakah individually.  </p>
<p>For most purposes this involves the payment each year of 2.5% of one&#8217;s capital, provided that this capital reaches a certain minimum amount that which is not consumed by its owner. A generous person can pay more than this amount, though it is treated and rewarded as voluntary charity (Sadaqah). This amount of money is provided to bridge the gap between the rich and the poor, and can be used in many useful projects for the welfare of the community.  </p>
<p>Historically the pillar of Zakah became mandatory on Muslims form the second year after the Hijrah, 622 C.E. It is mentioned more than thirty times in the Qur&#8217;an, usually in the same breath as Salah. So important is this pillar that one is not considered a part of the Islamic brotherhood if one ignores this obligation.  </p>
<p><strong>5. Hajj: </strong>The fifth pillar of Islam is to make a pilgrimage (Hajj) to Makkah, in Saudi Arabia, at least once in one&#8217;s lifetime. This pillar is obligatory for every Muslim, male or female, provided that he/she is physically and financially able to do so. Prerequisites for performing the Hajj are to be a Muslim, to be free, to be an adult or mature enough, to be of sound mind, and to have the ability to afford the journey and maintain one&#8217;s dependents back home for the duration. The reward for the Hajj is nothing less than Paradise.  </p>
<p>The Hajj is the ultimate form of worship, as it involves the spirit of all the other rituals and demands of the believer great sacrifice. On this unique occasion, nearly two million Muslims from all over the globe meet one another in a given year. Regardless of the season, pilgrims wear special clothes (Ihram) &#8211; two, very simple, unsewn white garments &#8211; which strips away all distinctions of wealth, status, class and culture; all stand together and equal before Allah (God).  </p>
<p>The rites of Hajj, which go back to the time of Prophet Abraham who built the Ka&#8217;bah, are observed over five or six days, beginning on the eighth day of the last month of the year, named Dhul-Hijjah (pilgrimage). These rites include circumambulating the Ka&#8217;bah (Tawwaf), and going between the mountains of Safa and Marwah, as Hajjar (Abraham&#8217;s wife) did during her search for water for her son Isma&#8217;il. Then the pilgrims stand together on the wide plain of Arafah and join in prayers for God&#8217;s forgiveness, in what is often thought of as a preview of the Last Judgment. The pilgrims also cast stones at a stone pillar which represents Satan. The pilgrimage ends with a festival, called &#8216;Id al-Adha, which is celebrated with prayers, the sacrifice of an animal, and the exchange of greetings and gifts in Muslim communities everywhere. </p>
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		<title>Myth: Islam was spread by the sword</title>
		<link>http://libnanee.wordpress.com/2006/02/17/myth-islam-was-spread-by-the-sword/</link>
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		<pubDate>Fri, 17 Feb 2006 17:54:00 +0000</pubDate>
		<dc:creator>Libnanee</dc:creator>
				<category><![CDATA[Myth about Islam]]></category>

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		<description><![CDATA[Many non-Muslims, when they think about Islam, picture religious fanatics on camels with a sword in one hand and a Qur&#8217;an in the other. This myth, which was made popular in Europe during the Crusades, is totally baseless. First of all, the Holy Qur&#8217;an clearly says &#8220;Let there be no compulsion in religion&#8221;. In addition [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=libnanee.wordpress.com&amp;blog=116676&amp;post=10&amp;subd=libnanee&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Many non-Muslims, when they think about Islam, picture religious fanatics on camels with a sword in one hand and a Qur&#8217;an in the other.</p>
<p>This myth, which was made popular in Europe during the Crusades, is totally baseless.</p>
<p>First of all, the Holy Qur&#8217;an clearly says &#8220;Let there be no compulsion in religion&#8221;. In addition to this, Islam teaches that a person&#8217;s faith must be pure and sincere, so it is certainly not something that can be forced on someone.</p>
<p>In debunking the myth that Islam was &#8220;spread by the sword&#8221;, the (non-Muslim) historian De Lacy O&#8217; Leary wrote: &#8220;History makes it clear, however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of the sword upon conquered races is one of the most fantastically absurd myths that historians have ever accepted.&#8221; (Islam at the Crossroads, London, 1923, p. 8.). It should also be known that Muslims ruled Spain for roughly 800 years.</p>
<p>During this time, and up to when they were finally forced out, the non-Muslims there were alive and flourishing.</p>
<p>Additionally, Christian and Jewish minorities have survived in the Muslim lands of the Middle East for centuries. Countries such as Egypt, Morocco, Palestine, Lebanon, Syria and Jordan all have Christian and/or Jewish populations.</p>
<p>If Islam taught that all people are supposed to be killed or forced to become Muslims, how did all of these non-Muslims survive for so long in the middle of the Islamic Empire? Additionally, if one considers the small number of Muslims who initially spread Islam from Spain and Morocco in the West to India and China in the East, one would realize that they were far too few to force people to be members of a religion against their will.</p>
<p>Additionally, the great empire and civilization established by the Muslims had great staying power &#8212; its citizens were proud to be part of it.</p>
<p>The spread of Islam stands in contrast to the actions of the followers of Christianity, who since the time of the Emperor Constantine have made liberal use of the sword &#8211; often basing their conduct on Biblical verses.</p>
<p>This was especially true of the colonization of South America and Africa, where native peoples were systematically wiped-out or forced to convert.</p>
<p>It is also interesting to note that when the Mongols invaded and conquered large portions of the Islamic Empire, instead of destroying the religion, they adopted it.</p>
<p>This is a unique occurrence in history &#8211; the conquerors adopting the religion of the conquered! Since they were the victors, they certainly could not have been forced to become Muslims! Ask any of the over one billion Muslims alive in the world today whether they were forced! The largest Muslim country in the world today is Indonesia &#8212; and there were never any battles fought there! So where was the sword? How could someone be forced to adhere to a spiritually rewarding and demanding religion like Islam?</p>
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		<title>Ishmael and not Isaac</title>
		<link>http://libnanee.wordpress.com/2006/02/16/ishmael-and-not-isaac/</link>
		<comments>http://libnanee.wordpress.com/2006/02/16/ishmael-and-not-isaac/#comments</comments>
		<pubDate>Thu, 16 Feb 2006 15:51:00 +0000</pubDate>
		<dc:creator>Libnanee</dc:creator>
				<category><![CDATA[Judaism]]></category>

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		<description><![CDATA[Judaism, Christianity and Islam are all variations of the same basic religion. All believe in one God and that Adam was the first man. All have essentially the same line of prophets. All recognize the traditions contained in what is known as the Book of Genesis of the Bible. Almost all of the stories of [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=libnanee.wordpress.com&amp;blog=116676&amp;post=9&amp;subd=libnanee&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Judaism, Christianity and Islam are all variations of the same basic religion.</p>
<ul>
<li>All believe in one God and that Adam was the first man.</li>
<li>All have essentially the same line of prophets.</li>
<li>All recognize the traditions contained in what is known as the Book of Genesis of the Bible.</li>
<li>Almost all of the stories of the Book of Genesis are recounted in the Koran.</li>
</ul>
<p>The differences between them are small, almost infinitesimal. Yet, these small differences form the major gap, which separates these religions. The biggest gulf between the Bible, the Torah and the Koran comes in the Story of Abraham, where Abraham took his son up the mountain to be sacrificed. All three books tell almost exactly the same story. There is only one significant difference:</p>
<ul>
<li>The Bible and the Torah say that Abraham took his younger son, Isaac, to be sacrificed.</li>
<li>The Koran says that Abraham took his elder son, Ishmael, to be sacrificed. Which is correct? Which is wrong?</li>
</ul>
<p>The difference is vital from the Jewish point of view.</p>
<ul>
<li>The Jews claim that, as a result, Isaac and his descendants are heirs to the entire land of Canaan.</li>
<li>The Muslims also find this difference to be vital, but for different reasons.</li>
</ul>
<p>It can be proven from the Bible itself that Ishmael, and not Isaac, was the son to be sacrificed, as follows: Abraham was the son of Terah <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+11:27">(Genesis 11:27)</a>.</p>
<ul>
<li>Abraham was originally from Ur, which was in modern day Iraq.</li>
<li>Abraham did not arrive in Canaan until he was 75 years old. He had a brief sojourn in Egypt, during which he allowed his wife, Sarah, to be taken by the Pharaoh <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+12:11-16">(Genesis 12:11-16)</a>.</li>
<li>Abraham later allowed his wife to be taken by Abimelech, King of Gerar <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+20:2">(Genesis 20:2)</a>.</li>
<li>Sarah was the half-sister of Abraham.</li>
<li>They had the same father, but different mothers <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+20:12">(Genesis 20:12)</a>.</li>
<li>Sarah was 10 years younger than Abraham <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+17:17">(Genesis 17:17)</a>.</li>
<li>Sarah was barren, so she gave her handmaid, Hagar, to Abraham as a wife <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+16:3">(Genesis 16:3)</a>.</li>
<li>Hagar became pregnant with Abraham&#8217;s child when Abraham was 85 years old!!! After Hagar became pregnant, Sarah twice drove her away: Once before the child was born, <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+16:4-12">(Genesis 16:4-12)</a>, and once after <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+21:9-20">(Genesis 21:9-20)</a>.</li>
</ul>
<p>It is to be noted that the Bible often does not present events in chronological order. The story of Sarah driving Hagar and Ishmael away comes after stories of Ishmael as a teenager. Yet, it is clear that Ishmael was an infant when Sarah drove them out <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+21:15-18">(Genesis 21:15-18)</a>. This story is related in the Koran as well. The Koran describes Ishmael as an infant, too young to walk.</p>
<p>The story of Abraham taking his son up the mountain to be sacrificed is in the Bible in <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+22:2-12">(Genesis 22:2-12)</a>.</p>
<p>Isaac was born to Sarah when Abraham was 100 years old and Sarah was 90 <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+21:5">(Genesis 21:5)</a>. This is one of the great miracles of the Bible: A child born to a woman of age 90.</p>
<p>All sides agree that Ishmael and Isaac were brothers. They further agree that Ishmael is the father of all Arabs and that Isaac is the father of all Jews. Thus, the three great religions agree that the Arabs and the Jews are brothers; a point often overlooked by those who have not studied these religions.</p>
<p>Clearly, the Arabs outnumber the Jews. There are more than 100 million Arabs in the world, and less than 10 million Jews.</p>
<p>Throughout the Book of Genesis, God promises Abraham that his descendants will be of great multitude. God says that he will make Abraham a great nation <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+12:2">(Genesis 12:2)</a>.</p>
<ul>
<li>God says that the descendants of Abraham shall be as numerous as the dust of the Earth, <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+13:16">(Genesis 13:16)</a>, and shall be in number as the stars of the sky <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+15:5">(Genesis 15:5)</a>.</li>
<li>God says that Abraham will be a father to many nations <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+17:4">(Genesis 17:4)</a> and that his descendants will have the land of Canaan <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+17:8">(Genesis 17:8)</a>.</li>
<li>God makes similar promises about Hagar, Ishmael and Isaac. He tells Hagar that her descendants shall be a great multitude <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+16:10">(Genesis 16:10)</a>.</li>
<li>God tells Abraham that Sarah will be a mother of nations <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+17:16">(Genesis 17:16)</a>.</li>
<li>He says to Abraham that Ishmael will beget 12 princes <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+17:20">(Genesis 17:20)</a>.</li>
</ul>
<p>The key to the dispute comes at <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+22:17">Genesis 22:17</a>, when God says to Abraham: &#8220;I will multiply your descendants as the stars of the heavens and the sand that is on the seashore.&#8221;</p>
<ul>
<li>Isaac was 14 years younger than Ishmael. When Abraham took his son to be sacrificed, that son appears to have been about 13.</li>
<li>God several times refers to Abraham&#8217;s son as his &#8220;only son.&#8221; God says &#8220;Take now your son, your only son, Isaac.&#8221; <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+22:2">(Genesis 22:2)</a>.</li>
<li>God says, &#8220;You have not withheld your son, your only son, from me.&#8221; <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+22:12">(Genesis 22:12)</a>.</li>
</ul>
<p>Did God make a mistake?? Did God not know that Abraham had two sons: Ishmael and Isaac?<br />
Obviously, God did not make a mistake. What really happened was that Isaac was not born yet. Ishmael, at age 13, was Abraham&#8217;s only son. Isaac was born one year later. The Bible is in error.<br />
When Abraham died at the age of 175, Ishmael and Isaac buried him together <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+25:9">(Genesis 25:9)</a>. By then, Abraham had taken another wife, Keturah, and had had six sons by her <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+25:2">(Genesis 25:2)</a>. This last wife, Keturah, produced more children for Abraham than the others combined, another fact often overlooked.</p>
<p>It is logically obvious that it was Ishmael and not Isaac who was to be sacrificed. Consider the alternative: If it was Isaac, then Isaac was 13 and Ishmael was 27, Abraham was 113 and Sarah was 103. It is unlikely that a 113 year old man could climb a mountain, split wood, build an alter, tie up his son, and later kill a ram, all of which the Bible says that Abraham did on the occasion in question.</p>
<p>Moreover, if he did all that, why did not Abraham call upon his then 27-year-old son, Ishmael, for assistance?</p>
<p>Furthermore, whereas the descendants of Ishmael are of a great multitude, numbering more than 100 million today, the descendants of Isaac have waxed and waned and have been found and lost over the centuries. The descendants of Isaac only had their own kingdom for a brief period in history, and then only long after Isaac had died and many generations had passed.</p>
<p>Before then, they were slaves in Egypt. Later, they were conquered by the Babylonians and again taken into slavery. Even when they had their own kings, some of their kings, such as Ahab and Ahaz, worshipped Ba&#8217;al and not God (<a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=1Kings+16:32">1 Kings 16:32</a> and <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=2Chronicles+28:2">2 Chronicles 28:2</a>).</p>
<p>Many believe that most of the European Jews of today, especially the Russian Jews, are not descendants of Isaac at all, but are descendants of the <a href="http://www.amazon.com/exec/obidos/ASIN/0394402847/slavesofthomasje">Kazars, the so-called &#8220;13th Tribe&#8221;</a>, which was centered in the area of Kiev and which converted to Judaism by order of their rulers in the Ninth Century, AD.</p>
<p>If God did promise Isaac that his descendants would be in number as the dust of the Earth, as the stars in the sky, and as the sand in the seashore, this was a false promise which has not been fulfilled.</p>
<p>Another promise that was not fulfilled, if indeed it was made, was the promise to give Isaac all of the Land of Canaan.</p>
<p>The Arabs, the descendants of Ishmael, have occupied Canaan from that day to this.</p>
<p>Canaan is the valley on the right and left banks of the Jordan River. Today, the Right Bank is controlled entirely by Arabs. More than 90% of the population of the Left Bank is Arab as well. The Jews only recently re-arrived as rulers of part of that area after an absence of nearly 3,000 years.</p>
<p>The sons of Ishmael became kings immediately. The Bible says that they lived in a land East of Egypt <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+25:18">(Genesis 25:18)</a>.</p>
<p>It was a caravan from the tribe of Ishmael that took Joseph to Egypt <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+37:25">(Genesis 37:25)</a> and <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+39:1">39:1</a>). Since Ishmael was 14 years older than Isaac, and since Isaac was 60 years old before his first and only sons were born, it is apparent that by the time that the 12 tribes of Israel got off to their big start, the tribes of Ishmael had long been well established.</p>
<p>The Bible contains many obvious errors and inconsistencies. Starting from Genesis, it first says that Enoch and his son Mathushael and his son Lamech were direct descendants of Cain along the male line <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+4:18">(Genesis 4:18)</a>. It later says that Enoch and his son Methuselah and his son Lamech were direct descendants of Seth along the male line <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+5:21-25">(Genesis 5:21-25)</a>.</p>
<p>Both could not be true, except in the unlikely event that there were two identical sets of persons with these names.</p>
<p>In the New Testament, <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Matthew+1:1-20">Matthew 1</a> lists 42 generations between Abraham and Joseph, the presumed father of Jesus, whereas <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Luke+3:23-38">Luke 3</a> lists 55 generations.</p>
<p>The names in these lists are different after King David as well. Matthew says that Jesus is a descendant of David through his son, King Solomon.</p>
<p>Luke says that Jesus is a descendant of David through another son, Nathan.</p>
<p>The Luke version is more believable because it is more detailed and because the Matthew version tends to list kings and famous personalities as ancestors of Jesus, whereas Luke lists common or otherwise unknown people. Jesus is supposed to have been a common man.</p>
<p>The Bible describes Sarah as a beautiful woman whom even the Pharaoh of Egypt would want and whom a man would kill another man to get <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+12:11-15">(Genesis 12:11-15)</a> and <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+20:11">20:11</a>). Yet, Sarah was apparently already 65 years old when she first arrived in Egypt.</p>
<p><a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Deuteronomy+23:2">Deuteronomy 23:2</a> says that an illegitimate child may not enter the Assembly of God even until the Tenth Generation. Yet, Perez was clearly the illegitimate son of Tamar, who sold herself as a harlot to her father-in-law Judah <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+38:24-29">(Genesis 38:24-29)</a>.</p>
<p>The Bible makes it clear that Judah never married Tamar. Yet, the descendants of Tamar to the Tenth Generation were Perez, Hezron, Ram, Amminadab, Nahshon, Salmon, Boaz, Obed, Jesse and King David!!</p>
<p>The Bible says that the Children of Israel stayed in Egypt for 430 years (<a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Exodus+12:40">Exodus 12:40</a>). Yet, this could not possibly have been true. It is evident that the Jews could not have remained there for much more than 200 years at the longest, because Moses was the son of Jochebed, who was the daughter of Levi (<a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Exodus+6:20">Exodus 6:20</a> and <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Exodus+2:1">Exodus 2:1</a>).</p>
<p>Moses was 80 years old when he talked with Pharaoh <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Exodus+7:7">(Exodus 7:7)</a>. Since a woman cannot give birth to a child much beyond the age of 40, and since Levi did not live beyond the age of 130 and Levi was born before Joseph and was born in Canaan, the total length of time that the Jews were in Egypt cannot have been more than 250 years.</p>
<p>The Bible has been transcribed and re-transcribed a thousand times over the centuries. What we can see here is that somewhere along the line, some scribe wrote in that Abraham intended to sacrifice Isaac, whereas in reality he intended to sacrifice Ishmael.</p>
<p>The motivation for this alteration is obvious, because it forms the basis to the Hebrew claim to have the legal right of ownership of the entire Land of Canaan.</p>
<p>The Bible says that Abraham gave all that he had to Isaac <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+2:5">(Genesis 2:5)</a>. However, it is apparent that Abraham did not give and could not have given the birthright of Ishmael to Isaac. Isaac and his immediate descendants never ruled the Land of Canaan. They merely lived there.</p>
<p>Isaac was not even capable of finding himself a wife. When Isaac was 40 years old and still unmarried, his then 140-year-old father, Abraham, sent a servant to find a wife for Isaac <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+24">(Genesis 24)</a>. After the dutiful servant brought a wife to Isaac, it took Isaac another 20 years before he was able to make her pregnant. Rebecca, the wife of Isaac, first and last gave birth when Isaac was 60 years old and Rebecca was probably about 36 <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+25:26">(Genesis 25:26)</a>.<br />
Except for Isaac, none of the other patriarchs of the Bible seemed to have any trouble finding women and in conceiving children with them. Perhaps Isaac was a closet gay, who never came out.</p>
<p>By a simple substitution of the name Ishmael for the name Isaac in just four places in <a href="http://bible.gospelcom.net/cgi-bin/bible?language=English&amp;version=NIV&amp;search=&amp;passage=Genesis+22:2-7">Genesis 22:2-7</a>, all of the prophecies become true. As the passages would then state, the rulers and descendants of Ishmael did become the rulers and kings of the area. The descendants of Ishmael did quickly multiply and become in number as dust of the Earth, stars in the sky or sand on the seashore.</p>
<p>Ismail Sloan</p>
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		<title>Does God pray to Himself?</title>
		<link>http://libnanee.wordpress.com/2006/02/16/does-god-pray-to-himself/</link>
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		<pubDate>Thu, 16 Feb 2006 00:45:00 +0000</pubDate>
		<dc:creator>Libnanee</dc:creator>
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		<description><![CDATA[http://www.themodernreligion.com/comparative/christ/bible_son.htm<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=libnanee.wordpress.com&amp;blog=116676&amp;post=8&amp;subd=libnanee&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.themodernreligion.com/comparative/christ/bible_son.htm">http://www.themodernreligion.com/comparative/christ/bible_son.htm</a></p>
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		<title>What about &#8220;Unto us a child is born&#8221;?</title>
		<link>http://libnanee.wordpress.com/2006/02/16/what-about-unto-us-a-child-is-born/</link>
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		<pubDate>Thu, 16 Feb 2006 00:20:00 +0000</pubDate>
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		<description><![CDATA[Taken from the book, &#8220;What did Jesus Really Say?&#8220;&#8221; &#8220;For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.&#8221; Isaiah 9:6 When someone reads this verse [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=libnanee.wordpress.com&amp;blog=116676&amp;post=7&amp;subd=libnanee&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Taken from the book, &#8220;<a href="http://wings.buffalo.edu/sa/muslim/library/jesus-say/contents.html" target="WINDOW-2">What did Jesus Really Say?</a>&#8220;&#8221;</p>
<p><em>&#8220;For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.&#8221; Isaiah 9:6 </em></p>
<p>When someone reads this verse of Isaiah they immediately see a clear prophesy of God coming to earth in the form on a human child. Is this not what the verse says? Does it not say that Jesus shall be the &#8220;incarnation&#8221; of God on earth? Actually, it does not. Let us study it together.</p>
<p>Firstly, it is important when applying a prophesy to someone to not selectively pick and choose catch phrases from the prophesy and disregard the rest. In this prophesy we find that the very first stipulation presented for this person is that he shall carry the government upon his shoulders. However, as is popular knowledge, Jesus (pbuh) never in his whole lifetime ever formed a government nor became a head of state.</p>
<p>In fact we find him saying in the Bible quite explicitly:</p>
<blockquote />
<blockquote />
<ul>
<li>John 18:36 &#8220;Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.&#8221;</li>
<li>Matthew 22:21 &#8220;Then saith he (Jesus) unto them, Render therefore unto Caesar the things which are Caesar&#8217;s; and unto God the things that are God&#8217;s.&#8221;</li>
</ul>
<p>So according to the Bible, Jesus never tried to establish a government nor to challenge the authority of the pagan emperor Caesar over himself and his followers. Now, if someone were to go the extra mile and to make the case that Jesus commands a &#8220;spiritual&#8221; government in the hereafter, then we need to know whether the hereafter shall be a place of governments, kings, laws and regulations?</p>
<p><strong>Secondly,</strong> when we study the words &#8220;mighty God&#8221; carefully, we notice an interesting fact. For some reason, the words used are not &#8220;Almighty God&#8221; but rather &#8220;mighty God.&#8221; Naturally, this makes one curious as to what the original Hebrew text actually says. So we decide to study it.</p>
<p>The word for &#8220;Almighty&#8221; as applied exclusively to God in the OT is the Hebrew word &#8220;Shadday&#8221; {shad-dah&#8217;-ee}. However, this is not the word used in this verse. The actual word used in this verse is the Hebrew word &#8220;Gibbowr&#8221; meaning &#8220;mighty&#8221; and not &#8220;The Almighty.&#8221; Now, although to us such a difference might seem subtle and insignificant, still, to the Jews, the difference was quite pronounced. Let me elaborate&#8230;..</p>
<p>In the famous Hebrew and Chaldee Dictionary by James Strong the word &#8220;gibbowr&#8221; or short &#8220;gibbowr&#8221; {ghib-bore&#8217;}, is translated as; warrior, tyrant:-champion, chief, excel, giant, man, mighty (man, one), strong (man), valiant man. On the other hand the word &#8220;Shadday&#8221; {shad-dah&#8217;-ee}, is translated as, the Almighty:-Almighty.</p>
<p>The word translated as &#8220;God&#8221; here is the Hebrew word &#8220;El&#8221; {ale} which in addition to it&#8217;s use to refer to God Almighty in the Bible is also used to refer to mighty men, to demons, to angels, and to idols. As we have already seen in the previous section, it was a common practice in the Bible to use the word &#8220;god&#8221; to convey an air of authority or power. Some of the examples presented were:</p>
<p>&#8220;I have said, Ye (the Jews) are gods; and all of you are children of the most High&#8221; Psalms 82:6 and &#8220;And the LORD said unto Moses, See, I have made thee a god to Pharaoh&#8221;Exodus 7:1 as well as &#8220;the god of this world (the Devil) hath blinded the minds of them which believe not.&#8221; 2 Corinthians 4:4</p>
<p>When reading such verses we begin to understand the reason why Isaiah 9:6 refers to a &#8220;mighty god&#8221; and not an &#8220;Almighty God.&#8221; If the author did indeed mean to convey that this person would be the &#8220;incarnation&#8221; of God Almighty who would come down to earth in the form of a human being in order to walk among us and die on the cross, then why did this author chose to &#8220;water down&#8221; his statement by only referring to him with the generic term used for humans, demons, idols, and angels, and not the specific term reserved for God Almighty alone?</p>
<p>And finally, we study the term &#8220;everlasting father.&#8221; In the Bible, the term &#8220;everlasting&#8221; or &#8220;forever&#8221; is often used as a figurative term and does not necessarily convey its literal sense, for example,</p>
<ul>
<li>&#8220;and my servant David [shall be] their prince forever.&#8221; Ezekiel 37:25.</li>
<li>and &#8220;The king shall joy in thy strength, O LORD &#8230; He asked life of thee, [and] thou gavest [it] him, [even] length of days for ever and ever.&#8221;Psalm 21:1-4 , etc&#8230;</li>
</ul>
<p>The same goes for the use of the term &#8220;father&#8221;. It does not necessarily mean; &#8220;the Heavenly Father&#8221; (God), or the biological father. Let us read for example:</p>
<ul>
<li>Joseph is called a father to Pharaoh. Genesis 45:8,</li>
<li>and Job is called the father of the needy. Job 29:16. etc..</li>
</ul>
<p>So, just as king David shall be an &#8220;everlasting prince&#8221; so too shall this person be called an &#8220;everlasting father.&#8221; This is the language of the Jews. This is how it was meant to be understood. We can not simply interpret a verses in a vacuum of the culture, customs, and verbal constructs of the people who wrote them. We must always be careful when &#8220;translating&#8221; such verses to make sure that we translate them as they were intended by the author and as his people had come to understand them.</p>
<p>I am sure that the people of this age would be quite upset if one of them were to write to their closest friend &#8220;you are an angel and a prince&#8221; and then centuries later a Japanese speaking person were to say: &#8220;See? The author has just born witness that his friend is a divine creature with wings that came down to earth and became royalty. He says so very clearly right here!&#8221;</p>
<p>Well is all of this only my own personal attempt to pervert the verses and manipulate their meanings? Far from it. Many Christian scholars have known and recognized the true meaning of this verse and translated it into English accordingly, however, their translations were not met with a whole lot of enthusiasm and thus, they did not receive the same degree of publicity as has such translations as the King James Version. For example, Mr. J. M. Powis Smith in &#8220;The Complete Bible, an American Translation,&#8221; quotes this same verse as follows:</p>
<p>&#8220;For a child is born to us, a son is given to us; And the government will be upon his shoulder; And his name will be called &#8216;Wonderful counselor is God Almighty, Father forever, Prince of peace&#8217;&#8221; &#8220;The Complete Bible, an American Translation,&#8221; Isaiah 9:6</p>
<p>And again, if we were to read the translation of another Christian, for example Dr. James Moffatt, we would find that in his translation &#8220;The Holy Bible Containing the Old and New Testaments&#8221; the verse reads:</p>
<p>&#8220;For a child has been born to us, a child has been given to us; the royal dignity he wears, and this the title he bears &#8211; &#8216;A wonder of a counselor, a divine hero, a father for all time, a peaceful prince&#8217;&#8221; &#8220;The Holy Bible Containing the Old and New Testaments&#8221; Isaiah 9:6</p>
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		<title>Because God &#8220;gave His only begotten Son..&#8221;?</title>
		<link>http://libnanee.wordpress.com/2006/02/15/because-god-gave-his-only-begotten-son/</link>
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		<pubDate>Wed, 15 Feb 2006 23:57:00 +0000</pubDate>
		<dc:creator>Libnanee</dc:creator>
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		<description><![CDATA[&#8220;For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.&#8221;John 3:16 The above is the King James &#8220;translation&#8221; of John 3:16. If we were to open up the Revised Standard Version of the Bible on this exact same verse we [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=libnanee.wordpress.com&amp;blog=116676&amp;post=6&amp;subd=libnanee&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><em>&#8220;For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.&#8221;</em>John 3:16</p>
<p>The above is the King James &#8220;translation&#8221; of John 3:16. If we were to open up the Revised Standard Version of the Bible on this exact same verse we would find it now translated as <em>&#8220;For God so loved the world, that he gave his only son, &#8230;.&#8221; </em></p>
<p>What is going on here? The RSV is the work of thirty two Biblical Christian scholars of the highest eminence backed by fifty cooperating Christian denominations. They produced the RSV in an effort to correct the <em>&#8220;many&#8221; and &#8220;serious&#8221; errors</em> they had found in the King James Bible. So why have they scrapped the word &#8220;begotten&#8221; from this cornerstone of Christian preaching? The reason is because they have decided to be honest with us when translating this verse.</p>
<p>The Greek term for &#8220;begotten&#8221; in ancient Greek is &#8220;gennao&#8221; {ghen-nah&#8217;-o} as found for example in Matthew 1:2. In the verses under consideration, however, the word used was not &#8220;gennao&#8221; but &#8220;monogenes&#8221; {mon-og-en-ace&#8217;}.</p>
<p><em>&#8220;Monogenes&#8221;</em> is a Greek word which conveys the meaning <em>&#8220;unique&#8221; and not &#8220;begotten.&#8221;</em> Thus, the true translation of this verse is<em> &#8220;His unique son.&#8221;</em></p>
<p>Some of the more honest translations of the Bibles, such as the New Testament by Goodspeed and J. M. Powis Smith (published in 1923) have indeed given the same translation as that of the RSV. However, such &#8220;tell it as it is&#8221; Bibles were not generally met with a lot of enthusiasm since they forced the reader to face the fact that much of what the translators of the KJV have &#8220;translated&#8221; for them was not in fact part of the Bible.</p>
<p>We have already seen in previous sections that the Bible bears witness that God has &#8220;sons&#8221; by the tons. So what does the Bible mean by &#8220;only son&#8221; or &#8220;unique son&#8221; when referring to Jesus? It means what the Bible has told us and the Qur&#8217;an has confirmed for us, namely, that Jesus was &#8220;unique&#8221; in that he was born of a human mother without a father. God merely said to him &#8220;Be!&#8221; and he was.</p>
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		<title>The &#8220;son of God&#8221;</title>
		<link>http://libnanee.wordpress.com/2006/02/15/the-son-of-god/</link>
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		<pubDate>Wed, 15 Feb 2006 23:40:00 +0000</pubDate>
		<dc:creator>Libnanee</dc:creator>
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		<description><![CDATA[The &#8220;son of God&#8221; adapted Taken from the book, &#8220;What did Jesus Really Say?&#8220;&#8221; And unto Him belongs whosoever is in the heavens and the earth and those who dwell in His presence do not scorn to worship Him nor do they weary. They glorify Him night and day; They flag not. Or have they [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=libnanee.wordpress.com&amp;blog=116676&amp;post=5&amp;subd=libnanee&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>The &#8220;son of God&#8221; adapted Taken from the book, &#8220;<a href="http://wings.buffalo.edu/sa/muslim/library/jesus-say/contents.html" target="WINDOW-2">What did Jesus Really Say?</a>&#8220;&#8221;</p>
<p><em>And unto Him belongs whosoever is in the heavens and the earth and those who dwell in His presence do not scorn to worship Him nor do they weary. They glorify Him night and day; They flag not. Or have they chosen gods from the earth who raise the dead If there were therein gods besides Allah then verily both (the heavens and the earth) would have gone to ruin. Glorified be Allah, the Lord of the Throne from all they ascribe (unto Him). He is not questioned as to that which He does, but they will be questioned. Or have they chosen other gods besides Him, say: Bring your proof (of their godhead), this is the reminder of those with me and those before me, but most of them know not the truth so they are averse (to it). And we sent no messenger before you but we inspired him (saying): There is no god save Me (Allah) so worship Me. And they say: The Compassionate has taken unto himself a son. Nay! but (they) are but honored servants. They speak not until He has spoken and they obey His command. He knows what is before them and what is behind them and they cannot intercede except for those whom He accepts and they quake for awe of Him. And whosoever among them says: I am a god other than Allah, the same shall We reward with Hell. Thus do We reward the wrong doers</em>.&#8221;The noble Qur&#8217;an, Al-Anbia(21):19-29</p>
<p><em>&#8220;And the angles said &#8216;O Mary, Allah gives you glad tidings of a Word from Him, his name is Messiah, Jesus son of Mary, High honored in this world and the next, of those near stationed to Allah.</em>&#8220;The noble Qur&#8217;an, A&#8217;al-Umran(3):40.</p>
<p>We as Muslims do not differ with Christians in the fact that Jesus (pbuh) was indeed born miraculously without a human father. Muslims only differ with Christians in the Christian&#8217;s claim that Jesus (pbuh) must have a father. Trinitarians believe that if he has no human father then his father must be God. Muslims believe that he had no father whatsoever, and this was the essence of his miraculous birth.<br />
<em>&#8220;The similitude of Jesus before Allah is as that of Adam, he created him from dust, then said to him: &#8216;Be&#8217; and he was&#8221;</em> The noble Qur&#8217;an, A&#8217;al-Umran(3):59.</p>
<p><em>They say: Allah has taken a son. Glorified be He! He has no needs! His is all that is in the heavens and that is in the earth. You have no warrant for this, do you say regarding Allah that which you know not?&#8221;</em> The noble Qur&#8217;an, Yunus(10):68</p>
<p><em>&#8220;The Messiah, son of Mary, was only a messenger, messengers (the like of whom) had passed away before him. And his mother was a saintly woman. They both used to eat (earthly) food. See how we make the signs clear for them, then see how they are deluded!&#8221;</em> The noble Qur&#8217;an, Al-Maidah (5):75.</p>
<p><em>&#8220;And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent.&#8221;</em> John 17:3.</p>
<p>Notice the above words of the Bible: <em>&#8220;YOU the ONLY true God.&#8221;</em> Some Christians manage to see a hidden abstract meaning for the verses of the Bible. Even when they read the above verse they some times manage to understand something totally different than that which they are reading. Some interpret the word &#8220;you&#8221; to be &#8220;we,&#8221; and thus, understand the above verse to say &#8220;WE the only true god.&#8221; Jesus (pbuh) is obviously talking to a distinctly different entity than himself and telling that entity that He ALONE is the only true God. Is Jesus (pbuh) incapable of saying &#8220;I the only true God&#8221; or &#8220;We the only true God&#8221; if that is what he meant? Can we see the difference?</p>
<p>Mr. Tom Harpur says in the preface to his book: <em>&#8220;The most significant development since 1986 in this regard has been the discovery of the title &#8220;Son of God&#8221; in one of the Qumran papyri (Dead Sea Scrolls) used in relation to a person other than Jesus&#8230;..this simply reinforces the argument made there that to be called the Son of God in a Jewish setting in the first century is not by any means the same as being identical with God Himself.&#8221; <strong>For Christ&#8217;s Sake, pp. xii.</strong> </em></p>
<p>With regard to your second comment, Mr. J, I am not &#8220;implying&#8221; anything. The Qur&#8217;an clearly states in no uncertain terms that God &#8220;created&#8221; Jesus. Let us quote from the unbiased Webster&#8217;s dictionary as to what is &#8220;implied&#8221; by the word &#8220;begotten&#8221;: <em>&#8220;To procreate as the father, sire, to produce as an effect or an outgrowth.&#8221;</em> Muslims feel such claims with regard to God Almighty are an abomination.</p>
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